Genesis 26:1
And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar.
Read in context →And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
Read in context →23 occurrences in 23 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʼêtsel · ay'-tsel
a side; (as a preposition) near
Strong's KJV usage: at, (hard) by, (from) (beside), near (unto), toward, with. See also 1018.
Strong's first: Leviticus 1:16Strong's last: Ezekiel 10:16
Open full H681 profile →bilʻădêy · bil-ad-ay'
except, without, besides
Strong's KJV usage: beside, not (in), save, without.
Strong's first: Numbers 5:20Strong's last: Isaiah 45:21
Open full H1107 profile →zûwlâh · zoo-law'
probably scattering, i.e. removal; used adverbially, except
Strong's KJV usage: beside, but, only, save.
Strong's first: Ruth 4:4Strong's last: Isaiah 64:4
Open full H2108 profile →yâd · yawd
a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
Strong's KJV usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
Strong's first: 1 Samuel 19:3Strong's last: Job 1:14
Open full H3027 profile →epí · ep-ee'
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
Strong's KJV usage: :--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.
Strong's first: Matthew 25:20Strong's last: Luke 16:26
Open full G1909 profile →chōrís · kho-rece'
at a space, i.e. separately or apart from (often as preposition)
Strong's KJV usage: :--beside, by itself, without.
Strong's first: Matthew 14:21Strong's last: 2 Corinthians 11:28
Open full G5565 profile →bad · bad
properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides
Strong's KJV usage: alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.
Strong's first: Genesis 26:1Strong's last: Leviticus 9:17
Open full H905 profile →ʻal · al
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
Strong's KJV usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
Strong's first: Genesis 31:50Strong's last: Jeremiah 36:21
Open full H5921 profile →tsad · tsad
a side; figuratively, an adversary
Strong's KJV usage: (be-) side.
Strong's first: Joshua 3:16Strong's last: Ruth 2:14
Open full H6654 profile →biltîy · bil-tee'
properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.
Strong's KJV usage: because un(satiable), beside, but, continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without.
Strong's first: Numbers 11:6Strong's last: 1 Samuel 2:2
Open full H1115 profile →ʻummâh · oom-maw'
conjunction, i.e. society; mostly adverb or preposition (with prepositional prefix), near, beside, along with
Strong's KJV usage: (over) against, at, beside, hard by, in points.
Strong's first: Ezekiel 10:19Strong's last: Ezekiel 11:22
Open full H5980 profile →allá · al-lah'
properly, other things, i.e. (adverbially) contrariwise (in many relations)
Strong's KJV usage: :--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Strong's first: Luke 24:21Strong's last: Luke 24:21
Open full G235 profile →pareisphérō · par-ice-fer'-o
to bear in alongside, i.e. introduce simultaneously
Strong's KJV usage: :--give.
Strong's first: 2 Peter 1:5Strong's last: 2 Peter 1:5
Open full G3923 profile →ʼachar · akh-ar'
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
Strong's KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Strong's first: Nehemiah 5:15Strong's last: Nehemiah 5:15
Open full H310 profile →ʼêl · ale
near, with or among; often in general, to
Strong's KJV usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
Strong's first: Exodus 29:12Strong's last: Exodus 29:12
Open full H413 profile →ʼepheç · eh'-fes
cessation, i.e. an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or foot
Strong's KJV usage: ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).
Strong's first: Zephaniah 2:15Strong's last: Zephaniah 2:15
Open full H657 profile →ʻim · eem
adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)
Strong's KJV usage: accompanying, against, and, as (× long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).
Strong's first: Joshua 7:2Strong's last: Joshua 7:2
Open full H5973 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
23 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the LORD, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.
But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:
This is the law of the Nazarite who hath vowed, and of his offering unto the LORD for his separation, beside that that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.
But now our soul is dried away: there is nothing at all, beside this manna, before our eyes.
Now they that died in the plague were fourteen thousand and seven hundred, beside them that died about the matter of Korah.
As the valleys are they spread forth, as gardens by the river's side, as the trees of lign aloes which the LORD hath planted, and as cedar trees beside the waters.
This is the burnt offering of every sabbath, beside the continual burnt offering, and his drink offering.
And one kid of the goats for a sin offering unto the LORD shall be offered, beside the continual burnt offering, and his drink offering.
Ye shall offer these beside the burnt offering in the morning, which is for a continual burnt offering.
After this manner ye shall offer daily, throughout the seven days, the meat of the sacrifice made by fire, of a sweet savour unto the LORD: it shall be offered beside the continual burnt offering, and his drink offering.
Ye shall offer them beside the continual burnt offering, and his meat offering, (they shall be unto you without blemish) and their drink offerings.
Beside the burnt offering of the month, and his meat offering, and the daily burnt offering, and his meat offering, and their drink offerings, according unto their manner, for a sweet savour, a sacrifice made by fire unto the LORD.
One kid of the goats for a sin offering; beside the sin offering of atonement, and the continual burnt offering, and the meat offering of it, and their drink offerings.
And one kid of the goats for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
And one kid of the goats for a sin offering; beside the continual burnt offering, and the meat offering thereof, and their drink offerings.
And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.
And one kid of the goats for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.
And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.
These things ye shall do unto the LORD in your set feasts, beside your vows, and your freewill offerings, for your burnt offerings, and for your meat offerings, and for your drink offerings, and for your peace offerings.
And they slew the kings of Midian, beside the rest of them that were slain; namely, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian: Balaam also the son of Beor they slew with the sword.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
BESI'DE, preposition [be and side, by the side.]
1. At the side of a person or thing; near; as, sit down beside me, or beside the stream.
2. Over and above; distinct from.
Beside all this, between us and you, there is a great gulf fixed. Luke 16:26.
3. On one side; out of the regular course or order; not according to, but not contrary.
It is beside my present business to enlarge upon this speculation.
4. Out of; in a state deviating from; as, to put one beside his patience. Hence,
5. With the reciprocal pronoun, beside one's self is out of the wits or senses; out of the order of reason, or of rational beings.
Paul, thou are beside thyself. Acts 26:24.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.