Exodus 4:11
And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD?
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD?
Read in context →Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
Read in context →18 occurrences in 14 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
typhlós · toof-los'
opaque (as if smoky), i.e. (by analogy) blind (physically or mentally)
Strong's KJV usage: :--blind.
Strong's first: Matthew 11:5Strong's last: Revelation 3:17
Open full G5185 profile →ʻivvêr · iv-vare'
blind (literally or figuratively)
Strong's KJV usage: blind (men, people).
Strong's first: Exodus 4:11Strong's last: Malachi 1:8
Open full H5787 profile →ʻâvar · aw-var'
to blind
Strong's KJV usage: blind, put out. See also 5895.
Strong's first: Deuteronomy 16:19Strong's last: Deuteronomy 16:19
Open full H5786 profile →ʻivvârôwn · iv-vaw-rone'
blindness
Strong's KJV usage: blind(-ness).
Strong's first: Leviticus 22:22Strong's last: Leviticus 22:22
Open full H5788 profile →ʻâlam · aw-lam'
to veil from sight, i.e. conceal (literally or figuratively)
Strong's KJV usage: × any ways, blind, dissembler, hide (self), secret (thing).
Strong's first: 1 Samuel 12:3Strong's last: 1 Samuel 12:3
Open full H5956 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
18 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.
And as Jesus passed by, he saw a man which was blind from his birth.
And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,
The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?
They brought to the Pharisees him that aforetime was blind.
They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
His parents answered them and said, We know that this is our son, and that he was born blind:
Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
Since the world began was it not heard that any man opened the eyes of one that was born blind.
And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
BLIND, adjective
1. Destitute of the sense of seeing, either by natural defect, or by deprivation; not having sight.
2. Not having the faculty of discernment; destitute of intellectual light; unable to understand or judge; ignorant; as authors are blind to their own defects.
BLIND should be followed by to; but it is followed by of, in the phrase, blind of an eye.
3. Unseen; ; out of public view; private; dark; sometimes implying contempt or censure; as a blind corner.
4. Dark; obscure; not easy to be found; not easily discernible; as a blind path.
5. Heedless; inconsiderate; undeliberating.
This plan is recommended neither to blind approbation or blind reprobation.
6. In scripture, blind implies not only want of discernment, but moral depravity.
BLIND, verb transitive To make blind; to deprive of sight.
1. To darken; to obscure to the eye.
Such darkness blinds the sky.
2. To darken the understanding; as, to blind the mind.
3. To darken or obscure to the understanding.
He endeavored to blind and confound the controversy.
4. To eclipse.
BLIND, or BLINDE, See Blend, an ore.
BLIND, noun Something to hinder the sight.
Civility casts a blind over the duty.
1. Something to mislead the eye or the understanding; as, one thing serves as a blind for another.
2. A screen; a cover; as a blind for a window, or for a horse.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.