Genesis 10:19
And the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza; as thou goest, unto Sodom, and Gomorrah, and Admah, and Zeboim, even unto Lasha.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza; as thou goest, unto Sodom, and Gomorrah, and Admah, and Zeboim, even unto Lasha.
Read in context →Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.
Read in context →56 occurrences in 42 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
gᵉbûwl · gheb-ool'
properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the territory inclosed
Strong's KJV usage: border, bound, coast, × great, landmark, limit, quarter, space.
Strong's first: Genesis 10:19Strong's last: Malachi 1:5
Open full H1366 profile →miçgereth · mis-gheh'-reth
something enclosing, i.e. a margin (of a region, of a panel); concretely, a stronghold
Strong's KJV usage: border, close place, hole.
Strong's first: Exodus 25:25Strong's last: Exodus 37:14
Open full H4526 profile →sâphâh · saw-faw'
the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
Strong's KJV usage: band, bank, binding, border, brim, brink, edge, language, lip, prating, (sea-)shore, side, speech, talk, (vain) words.
Strong's first: Exodus 28:26Strong's last: Judges 7:22
Open full H8193 profile →kráspedon · kras'-ped-on
a margin, i.e. (specially), a fringe or tassel
Strong's KJV usage: :--border, hem.
Strong's first: Mark 6:56Strong's last: Luke 8:44
Open full G2899 profile →gâbal · gaw-bal'
properly, to twist as a rope; to bound (as by a line)
Strong's KJV usage: be border, set (bounds about).
Strong's first: Joshua 18:20Strong's last: Zechariah 9:2
Open full H1379 profile →qêts · kates
an extremity; adverbially (with prepositional prefix) after
Strong's KJV usage: after, (utmost) border, end, (in-) finite, × process.
Strong's first: Isaiah 37:24Strong's last: Jeremiah 50:26
Open full H7093 profile →qâtseh · kaw-tseh'
an extremity
Strong's KJV usage: × after, border, brim, brink, edge, end, (in-) finite, frontier, outmost coast, quarter, shore, (out-) side, × some, ut(-ter-) most (part).
Strong's first: Exodus 19:12Strong's last: Joshua 4:19
Open full H7097 profile →yâd · yawd
a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
Strong's KJV usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
Strong's first: 2 Samuel 8:3Strong's last: 2 Samuel 8:3
Open full H3027 profile →yᵉrêkâh · yer-ay-kaw'
properly, the flank; but used only figuratively, the rear or recess
Strong's KJV usage: border, coast, part, quarter, side.
Strong's first: Genesis 49:13Strong's last: Genesis 49:13
Open full H3411 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
37 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am the LORD.
This city shall not be your caldron, neither shall ye be the flesh in the midst thereof; but I will judge you in the border of Israel:
Behold, therefore I am against thee, and against thy rivers, and I will make the land of Egypt utterly waste and desolate, from the tower of Syene even unto the border of Ethiopia.
And these are the measures of the altar after the cubits: The cubit is a cubit and an hand breadth; even the bottom shall be a cubit, and the breadth a cubit, and the border thereof by the edge thereof round about shall be a span: and this shall be the higher place of the altar.
And the settle shall be fourteen cubits long and fourteen broad in the four squares thereof; and the border about it shall be half a cubit; and the bottom thereof shall be a cubit about; and his stairs shall look toward the east.
And thou shalt take of the blood thereof, and put it on the four horns of it, and on the four corners of the settle, and upon the border round about: thus shalt thou cleanse and purge it.
And a portion shall be for the prince on the one side and on the other side of the oblation of the holy portion, and of the possession of the city, before the oblation of the holy portion, and before the possession of the city, from the west side westward, and from the east side eastward: and the length shall be over against one of the portions, from the west border unto the east border.
And a portion shall be for the prince on the one side and on the other side of the oblation of the holy portion, and of the possession of the city, before the oblation of the holy portion, and before the possession of the city, from the west side westward, and from the east side eastward: and the length shall be over against one of the portions, from the west border unto the east border.
Thus saith the Lord GOD; This shall be the border, whereby ye shall inherit the land according to the twelve tribes of Israel: Joseph shall have two portions.
And this shall be the border of the land toward the north side, from the great sea, the way of Hethlon, as men go to Zedad;
Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazarhatticon, which is by the coast of Hauran.
Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazarhatticon, which is by the coast of Hauran.
And the border from the sea shall be Hazarenan, the border of Damascus, and the north northward, and the border of Hamath. And this is the north side.
And the border from the sea shall be Hazarenan, the border of Damascus, and the north northward, and the border of Hamath. And this is the north side.
And the border from the sea shall be Hazarenan, the border of Damascus, and the north northward, and the border of Hamath. And this is the north side.
And the east side ye shall measure from Hauran, and from Damascus, and from Gilead, and from the land of Israel by Jordan, from the border unto the east sea. And this is the east side.
The west side also shall be the great sea from the border, till a man come over against Hamath. This is the west side.
Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazarenan, the border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan.
And by the border of Dan, from the east side unto the west side, a portion for Asher.
And by the border of Asher, from the east side even unto the west side, a portion for Naphtali.
And by the border of Naphtali, from the east side unto the west side, a portion for Manasseh.
And by the border of Manasseh, from the east side unto the west side, a portion for Ephraim.
And by the border of Ephraim, from the east side even unto the west side, a portion for Reuben.
And by the border of Reuben, from the east side unto the west side, a portion for Judah.
And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side unto the west side: and the sanctuary shall be in the midst of it.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
BORD'ER, noun The outer edge of any thing; the extreme part or surrounding line; the confine or exterior limit of a country, or of any region or tract of land; the exterior part or edge of a garment, or of the corol of plants; the rim or brim of a vessel, but not often applied to vessels; the exterior part of a garden, and hence a bank raised at the side of a garden, for the cultivation of flowers, and a row of plants; in short, the outer part or edge of things too numerous to be specified.
BORD'ER, verb intransitive To confine; to touch at the edge, side or end; to be contiguous or adjacent; with on or upon; as, Connecticut on the north borders on or upon Massachusetts.
1. To approach near to.
Wit, which borders upon profaneness, deserves to be branded as folly.
BORD'ER, verb transitive To make a border; to adorn with a border of ornaments; as, to border a garment or a garden.
1. To reach to; to touch at the edge or end; to confine upon; to be contiguous to.
Sheba and Raamah border the Persian gulf.
2. To confine within bounds; to limit. [Not used.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.