Genesis 3:19
In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
Read in context →Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.
Read in context →34 occurrences in 28 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
lechem · lekh'-em
food (for man or beast), especially bread, or grain (for making it)
Strong's KJV usage: (shew-) bread, × eat, food, fruit, loaf, meat, victuals.
Strong's first: Genesis 3:19Strong's last: Malachi 1:7
Open full H3899 profile →ártos · ar'-tos
bread (as raised) or a loaf
Strong's KJV usage: :--(shew-)bread, loaf.
Strong's first: Matthew 4:3Strong's last: 2 Thessalonians 3:12
Open full G740 profile →matstsâh · mats-tsaw'
properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Passover (because no leaven was then used)
Strong's KJV usage: unleaved (bread, cake), without leaven.
Strong's first: Genesis 19:3Strong's last: Ezekiel 45:21
Open full H4682 profile →ázymos · ad'-zoo-mos
unleavened, i.e. (figuratively) uncorrupted; (in the neutral plural) specially (by implication) the Passover week
Strong's KJV usage: :--unleavened (bread).
Strong's first: Matthew 26:17Strong's last: Acts 20:6
Open full G106 profile →châmêts · khaw-mates'
ferment, (figuratively) extortion
Strong's KJV usage: leaven, leavened (bread).
Strong's first: Exodus 12:15Strong's last: Deuteronomy 16:3
Open full H2557 profile →sᵉʼôr · seh-ore'
barm or yeast-cake (as swelling by fermentation)
Strong's KJV usage: leaven.
Strong's first: Deuteronomy 16:4Strong's last: Deuteronomy 16:4
Open full H7603 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
8 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And they shall eat up thine harvest, and thy bread, which thy sons and thy daughters should eat: they shall eat up thy flocks and thine herds: they shall eat up thy vines and thy fig trees: they shall impoverish thy fenced cities, wherein thou trustedst, with the sword.
Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison, and that they should give him daily a piece of bread out of the bakers' street, until all the bread in the city were spent. Thus Jeremiah remained in the court of the prison.
Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison, and that they should give him daily a piece of bread out of the bakers' street, until all the bread in the city were spent. Thus Jeremiah remained in the court of the prison.
My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is: for there is no more bread in the city.
Now it came to pass in the seventh month, that Ishmael the son of Nethaniah the son of Elishama, of the seed royal, and the princes of the king, even ten men with him, came unto Gedaliah the son of Ahikam to Mizpah; and there they did eat bread together in Mizpah.
Saying, No; but we will go into the land of Egypt, where we shall see no war, nor hear the sound of the trumpet, nor have hunger of bread; and there will we dwell:
And in the fourth month, in the ninth day of the month, the famine was sore in the city, so that there was no bread for the people of the land.
And changed his prison garments: and he did continually eat bread before him all the days of his life.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
BREAD, noun bred. [Gr. anything esculent. If the word signifies food in general, or that which is eaten, probably it is the Heb. and Ch., from barah, to eat or feed.]
1. A mass of dough, made by moistening and kneading the flour or meal of some species of grain, and baked in an oven, or pan.
2. Food in general.
In the sweat of thy face shalt thou eat bread
Genesis 3:19.
Give us this day our daily bread Lord's Prayer.
3. Support of like in general; maintenance.
Is the reward of virtue, bread?
Bee-bread. [See Bee.]
Ship-bread, bread for ships; hard biscuits.
Cassada-bread. [See Cassada.]
BREAD, verb transitive To spread. [Not used.]
BREAD'-CHIPPER, noun [bread and chip.] One who chips bread; a baker's servant; an under butler.
BREAD'-CORN, noun [bread and corn.] Corn of which bread is made. This in most countries is wheat and rye; but in some countries bread is made of other grain, as of maize in some parts of America.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.