Genesis 3:19
In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
Read in context →Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.
Read in context →34 occurrences in 28 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
lechem · lekh'-em
food (for man or beast), especially bread, or grain (for making it)
Strong's KJV usage: (shew-) bread, × eat, food, fruit, loaf, meat, victuals.
Strong's first: Genesis 3:19Strong's last: Malachi 1:7
Open full H3899 profile →ártos · ar'-tos
bread (as raised) or a loaf
Strong's KJV usage: :--(shew-)bread, loaf.
Strong's first: Matthew 4:3Strong's last: 2 Thessalonians 3:12
Open full G740 profile →matstsâh · mats-tsaw'
properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Passover (because no leaven was then used)
Strong's KJV usage: unleaved (bread, cake), without leaven.
Strong's first: Genesis 19:3Strong's last: Ezekiel 45:21
Open full H4682 profile →ázymos · ad'-zoo-mos
unleavened, i.e. (figuratively) uncorrupted; (in the neutral plural) specially (by implication) the Passover week
Strong's KJV usage: :--unleavened (bread).
Strong's first: Matthew 26:17Strong's last: Acts 20:6
Open full G106 profile →châmêts · khaw-mates'
ferment, (figuratively) extortion
Strong's KJV usage: leaven, leavened (bread).
Strong's first: Exodus 12:15Strong's last: Deuteronomy 16:3
Open full H2557 profile →sᵉʼôr · seh-ore'
barm or yeast-cake (as swelling by fermentation)
Strong's KJV usage: leaven.
Strong's first: Deuteronomy 16:4Strong's last: Deuteronomy 16:4
Open full H7603 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
361 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.
And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said.
And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.
And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba.
Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright.
And she gave the savoury meat and the bread, which she had prepared, into the hand of her son Jacob.
And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,
Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.
Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.
And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt.
And he left all that he had in Joseph's hand; and he knew not ought he had, save the bread which he did eat. And Joseph was a goodly person, and well favoured.
And the seven years of dearth began to come, according as Joseph had said: and the dearth was in all lands; but in all the land of Egypt there was bread.
And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do.
And they made ready the present against Joseph came at noon: for they heard that they should eat bread there.
And he washed his face, and went out, and refrained himself, and said, Set on bread.
And they set on for him by himself, and for them by themselves, and for the Egyptians, which did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that is an abomination unto the Egyptians.
And to his father he sent after this manner; ten asses laden with the good things of Egypt, and ten she asses laden with corn and bread and meat for his father by the way.
And Joseph nourished his father, and his brethren, and all his father's household, with bread, according to their families.
And there was no bread in all the land; for the famine was very sore, so that the land of Egypt and all the land of Canaan fainted by reason of the famine.
And when money failed in the land of Egypt, and in the land of Canaan, all the Egyptians came unto Joseph, and said, Give us bread: for why should we die in thy presence? for the money faileth.
And they brought their cattle unto Joseph: and Joseph gave them bread in exchange for horses, and for the flocks, and for the cattle of the herds, and for the asses: and he fed them with bread for all their cattle for that year.
And they brought their cattle unto Joseph: and Joseph gave them bread in exchange for horses, and for the flocks, and for the cattle of the herds, and for the asses: and he fed them with bread for all their cattle for that year.
Wherefore shall we die before thine eyes, both we and our land? buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give us seed, that we may live, and not die, that the land be not desolate.
Out of Asher his bread shall be fat, and he shall yield royal dainties.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
BREAD, noun bred. [Gr. anything esculent. If the word signifies food in general, or that which is eaten, probably it is the Heb. and Ch., from barah, to eat or feed.]
1. A mass of dough, made by moistening and kneading the flour or meal of some species of grain, and baked in an oven, or pan.
2. Food in general.
In the sweat of thy face shalt thou eat bread
Genesis 3:19.
Give us this day our daily bread Lord's Prayer.
3. Support of like in general; maintenance.
Is the reward of virtue, bread?
Bee-bread. [See Bee.]
Ship-bread, bread for ships; hard biscuits.
Cassada-bread. [See Cassada.]
BREAD, verb transitive To spread. [Not used.]
BREAD'-CHIPPER, noun [bread and chip.] One who chips bread; a baker's servant; an under butler.
BREAD'-CORN, noun [bread and corn.] Corn of which bread is made. This in most countries is wheat and rye; but in some countries bread is made of other grain, as of maize in some parts of America.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.