Genesis 3:19
In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
Read in context →Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.
Read in context →34 occurrences in 28 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
lechem · lekh'-em
food (for man or beast), especially bread, or grain (for making it)
Strong's KJV usage: (shew-) bread, × eat, food, fruit, loaf, meat, victuals.
Strong's first: Genesis 3:19Strong's last: Malachi 1:7
Open full H3899 profile →ártos · ar'-tos
bread (as raised) or a loaf
Strong's KJV usage: :--(shew-)bread, loaf.
Strong's first: Matthew 4:3Strong's last: 2 Thessalonians 3:12
Open full G740 profile →matstsâh · mats-tsaw'
properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Passover (because no leaven was then used)
Strong's KJV usage: unleaved (bread, cake), without leaven.
Strong's first: Genesis 19:3Strong's last: Ezekiel 45:21
Open full H4682 profile →ázymos · ad'-zoo-mos
unleavened, i.e. (figuratively) uncorrupted; (in the neutral plural) specially (by implication) the Passover week
Strong's KJV usage: :--unleavened (bread).
Strong's first: Matthew 26:17Strong's last: Acts 20:6
Open full G106 profile →châmêts · khaw-mates'
ferment, (figuratively) extortion
Strong's KJV usage: leaven, leavened (bread).
Strong's first: Exodus 12:15Strong's last: Deuteronomy 16:3
Open full H2557 profile →sᵉʼôr · seh-ore'
barm or yeast-cake (as swelling by fermentation)
Strong's KJV usage: leaven.
Strong's first: Deuteronomy 16:4Strong's last: Deuteronomy 16:4
Open full H7603 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
361 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And he said, I may not return with thee, nor go in with thee: neither will I eat bread nor drink water with thee in this place:
For it was said to me by the word of the LORD, Thou shalt eat no bread nor drink water there, nor turn again to go by the way that thou camest.
He said unto him, I am a prophet also as thou art; and an angel spake unto me by the word of the LORD, saying, Bring him back with thee into thine house, that he may eat bread and drink water. But he lied unto him.
So he went back with him, and did eat bread in his house, and drank water.
But camest back, and hast eaten bread and drunk water in the place, of the which the LORD did say to thee, Eat no bread, and drink no water; thy carcase shall not come unto the sepulchre of thy fathers.
But camest back, and hast eaten bread and drunk water in the place, of the which the LORD did say to thee, Eat no bread, and drink no water; thy carcase shall not come unto the sepulchre of thy fathers.
And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass, to wit, for the prophet whom he had brought back.
And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook.
And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook.
And as she was going to fetch it, he called to her, and said, Bring me, I pray thee, a morsel of bread in thine hand.
For it was so, when Jezebel cut off the prophets of the LORD, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)
Was it not told my lord what I did when Jezebel slew the prophets of the LORD, how I hid an hundred men of the LORD's prophets by fifty in a cave, and fed them with bread and water?
And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.
But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread?
And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thine heart be merry: I will give thee the vineyard of Naboth the Jezreelite.
And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
And it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread.
And it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread.
And there came a man from Baalshalisha, and brought the man of God bread of the firstfruits, twenty loaves of barley, and full ears of corn in the husk thereof. And he said, Give unto the people, that they may eat.
And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master.
Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of oil olive and of honey, that ye may live, and not die: and hearken not unto Hezekiah, when he persuadeth you, saying, The LORD will deliver us.
Nevertheless the priests of the high places came not up to the altar of the LORD in Jerusalem, but they did eat of the unleavened bread among their brethren.
And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land.
And changed his prison garments: and he did eat bread continually before him all the days of his life.
Moreover they that were nigh them, even unto Issachar and Zebulun and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, and meat, meal, cakes of figs, and bunches of raisins, and wine, and oil, and oxen, and sheep abundantly: for there was joy in Israel.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
BREAD, noun bred. [Gr. anything esculent. If the word signifies food in general, or that which is eaten, probably it is the Heb. and Ch., from barah, to eat or feed.]
1. A mass of dough, made by moistening and kneading the flour or meal of some species of grain, and baked in an oven, or pan.
2. Food in general.
In the sweat of thy face shalt thou eat bread
Genesis 3:19.
Give us this day our daily bread Lord's Prayer.
3. Support of like in general; maintenance.
Is the reward of virtue, bread?
Bee-bread. [See Bee.]
Ship-bread, bread for ships; hard biscuits.
Cassada-bread. [See Cassada.]
BREAD, verb transitive To spread. [Not used.]
BREAD'-CHIPPER, noun [bread and chip.] One who chips bread; a baker's servant; an under butler.
BREAD'-CORN, noun [bread and corn.] Corn of which bread is made. This in most countries is wheat and rye; but in some countries bread is made of other grain, as of maize in some parts of America.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.