Exodus 27:1
And thou shalt make an altar of shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And thou shalt make an altar of shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits.
Read in context →But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,
Read in context →18 occurrences in 16 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
rôchab · ro'-khab
width (literally or figuratively)
Strong's KJV usage: breadth, broad, largeness, thickness, wideness.
Strong's first: Exodus 27:1Strong's last: Ezekiel 46:22
Open full H7341 profile →râchâb · raw-khawb'
roomy, in any (or every) direction, literally or figuratively
Strong's KJV usage: broad, large, at liberty, proud, wide.
Strong's first: Nehemiah 3:8Strong's last: Jeremiah 51:58
Open full H7342 profile →eurýchōros · yoo-roo'-kho-ros
spacious
Strong's KJV usage: :--broad.
Strong's first: Matthew 7:13Strong's last: Matthew 7:13
Open full G2149 profile →platýnō · plat-oo'-no
to widen (literally or figuratively)
Strong's KJV usage: :--make broad, enlarge.
Strong's first: Matthew 23:5Strong's last: Matthew 23:5
Open full G4115 profile →râqaʻ · raw-kah'
to pound the earth (as a sign of passion); by analogy to expand (by hammering); by implication, to overlay (with thin sheets of metal)
Strong's KJV usage: beat, make broad, spread abroad (forth, over, out, into plates), stamp, stretch.
Strong's first: Numbers 16:39Strong's last: Numbers 16:39
Open full H7554 profile →riqquaʻ · rik-koo'-ah
beaten out, i.e. a (metallic) plate
Strong's KJV usage: broad.
Strong's first: Numbers 16:38Strong's last: Numbers 16:38
Open full H7555 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
2 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
The censers of these sinners against their own souls, let them make them broad plates for a covering of the altar: for they offered them before the LORD, therefore they are hallowed: and they shall be a sign unto the children of Israel.
And Eleazar the priest took the brasen censers, wherewith they that were burnt had offered; and they were made broad plates for a covering of the altar:
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
BROAD, adjective brawd. [Latin gradior; a root of extensive use.]
1. Wide; extended in breadth, or from side to side, as distinguished from long, or extended from end to end. It is opposed to narrow; as a broad street; a broad table.
2. Wide; extensive; vast; as the broad expanse of ocean.
3. Large; as a broad mixture of falsehood.
4. Open; clear; not covered, confined or concealed; as in broad sunshine.
5. Gross; coarse; as broad mirth; broad nonsense.
6. Plain; tending to obscenity; as a broad comment.
7. Bold; not delicate; not reserved; as broad words.
8. Comprehensive.
It may be urged that the words in the constitution are broad enough to include the case.
BROAD as long, equal upon the whole.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.