Genesis 15:15
And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.
Read in context →Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
Read in context →17 occurrences in 16 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
qâbar · kaw-bar'
to inter
Strong's KJV usage: × in any wise, bury(-ier).
Strong's first: Genesis 15:15Strong's last: Ezekiel 39:15
Open full H6912 profile →tháptō · thap'-to
to celebrate funeral rites, i.e. inter
Strong's KJV usage: :--bury.
Strong's first: Matthew 14:12Strong's last: 1 Corinthians 15:4
Open full G2290 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
17 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And Solomon slept with his fathers, and he was buried in the city of David his father: and Rehoboam his son reigned in his stead.
And Rehoboam slept with his fathers, and was buried in the city of David: and Abijah his son reigned in his stead.
So Abijah slept with his fathers, and they buried him in the city of David: and Asa his son reigned in his stead. In his days the land was quiet ten years.
And they buried him in his own sepulchres, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odours and divers kinds of spices prepared by the apothecaries' art: and they made a very great burning for him.
Now Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David. And Jehoram his son reigned in his stead.
Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years, and departed without being desired. Howbeit they buried him in the city of David, but not in the sepulchres of the kings.
And he sought Ahaziah: and they caught him, (for he was hid in Samaria,) and brought him to Jehu: and when they had slain him, they buried him: Because, said they, he is the son of Jehoshaphat, who sought the LORD with all his heart. So the house of Ahaziah had no power to keep still the kingdom.
And they buried him in the city of David among the kings, because he had done good in Israel, both toward God, and toward his house.
And when they were departed from him, (for they left him in great diseases,) his own servants conspired against him for the blood of the sons of Jehoiada the priest, and slew him on his bed, and he died: and they buried him in the city of David, but they buried him not in the sepulchres of the kings.
And when they were departed from him, (for they left him in great diseases,) his own servants conspired against him for the blood of the sons of Jehoiada the priest, and slew him on his bed, and he died: and they buried him in the city of David, but they buried him not in the sepulchres of the kings.
And they brought him upon horses, and buried him with his fathers in the city of Judah.
So Uzziah slept with his fathers, and they buried him with his fathers in the field of the burial which belonged to the kings; for they said, He is a leper: and Jotham his son reigned in his stead.
And Jotham slept with his fathers, and they buried him in the city of David: and Ahaz his son reigned in his stead.
And Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem: but they brought him not into the sepulchres of the kings of Israel: and Hezekiah his son reigned in his stead.
And Hezekiah slept with his fathers, and they buried him in the chiefest of the sepulchres of the sons of David: and all Judah and the inhabitants of Jerusalem did him honour at his death. And Manasseh his son reigned in his stead.
So Manasseh slept with his fathers, and they buried him in his own house: and Amon his son reigned in his stead.
His servants therefore took him out of that chariot, and put him in the second chariot that he had; and they brought him to Jerusalem, and he died, and was buried in one of the sepulchres of his fathers. And all Judah and Jerusalem mourned for Josiah.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
BURY, noun ber'ry. This word is a different orthography of burg, burh, borough. It signifies a house, habitation or castle, and is retained in many names of places, as in Shrewsbury, Danbury, Aldermanbury. The word is used by Grew, for burrow.
BURY, verb transitive ber'ry.
1. To deposit a deceased person in the grave; to inter a corpse; to entomb.
2. To cover with earth, as seed sown.
3. To hide; to conceal; to overwhelm; to cover with any thing; as, to bury any one in the ruins of a city.
4. To withdraw or conceal in retirement; as, to bury one's self in a monastery or in solitude.
5. To commit to the water; to deposit in the ocean; as dead bodies buried in the deep.
6. To place one thing within another.
Thy name so buried in her.
7. To forget and forgive; to hide in oblivion; as, to bury an injury.
To bury the hatchet, in the striking metaphorical language of American Indians, is to lay aside the instruments of war, forget injuries, and make peace.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.