Genesis 1:5
And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
Read in context →And he was clothed with a vesture dipped in blood: and his name is called The Word of God.
Read in context →98 occurrences in 91 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
qârâʼ · kaw-raw'
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
Strong's KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
Strong's first: Genesis 1:5Strong's last: Zechariah 11:7
Open full H7121 profile →kaléō · kal-eh'-o
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
Strong's KJV usage: :--bid, call (forth), (whose, whose sur-)name (was (called)).
Strong's first: Matthew 1:25Strong's last: Revelation 19:13
Open full G2564 profile →légō · leg'-o
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
Strong's KJV usage: :--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Strong's first: Matthew 1:16Strong's last: Revelation 8:11
Open full G3004 profile →proskaléomai · pros-kal-eh'-om-ahee
to call toward oneself, i.e. summon, invite
Strong's KJV usage: :--call (for, to, unto).
Strong's first: Matthew 15:10Strong's last: Acts 23:23
Open full G4341 profile →phōnéō · fo-neh'-o
to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation
Strong's KJV usage: :--call (for), crow, cry.
Strong's first: Matthew 20:32Strong's last: Acts 10:18
Open full G5455 profile →klētós · klay-tos'
invited, i.e. appointed, or (specially), a saint
Strong's KJV usage: :--called.
Strong's first: Matthew 20:16Strong's last: Revelation 17:14
Open full G2822 profile →ónoma · on'-om-ah
a "name" (literally or figuratively) (authority, character)
Strong's KJV usage: :--called, (+ sur-)name(-d).
Strong's first: Luke 24:13Strong's last: Acts 10:1
Open full G3686 profile →ʼâmar · aw-mar'
to say (used with great latitude)
Strong's KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
Strong's first: Genesis 32:28Strong's last: Jeremiah 7:32
Open full H559 profile →epikaléomai · ep-ee-kal-eh'-om-ahee
to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.)
Strong's KJV usage: :--appeal (unto), call (on, upon), surname.
Strong's first: Acts 15:17Strong's last: James 2:7
Open full G1941 profile →synkaléō · soong-kal-eh'-o
to convoke
Strong's KJV usage: :--call together.
Strong's first: Luke 9:1Strong's last: Acts 28:17
Open full G4779 profile →zâʻaq · zaw-ak'
to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publicly
Strong's KJV usage: assemble, call (together), (make a) cry (out), come with such a company, gather (together), cause to be proclaimed.
Strong's first: Joshua 8:16Strong's last: Judges 12:2
Open full H2199 profile →metakaléō · met-ak-al-eh'-o
to call elsewhere, i.e. summon
Strong's KJV usage: :--call (for, hither).
Strong's first: Acts 7:14Strong's last: Acts 20:17
Open full G3333 profile →prosphōnéō · pros-fo-neh'-o
to sound towards, i.e. address, exclaim, summon
Strong's KJV usage: :--call unto, speak (un-)to.
Strong's first: Luke 6:13Strong's last: Luke 13:12
Open full G4377 profile →chrēmatízō · khray-mat-id'-zo
to utter an oracle (compare the original sense of G5530), i.e. divinely intimate; by implication, (compare the secular sense of G5532) to constitute a firm for business, i.e. (generally) bear as a title
Strong's KJV usage: :--be called, be admonished (warned) of God, reveal, speak.
Strong's first: Acts 11:26Strong's last: Romans 7:3
Open full G5537 profile →aitéō · ahee-teh'-o
to ask (in genitive case)
Strong's KJV usage: :--ask, beg, call for, crave, desire, require.
Strong's first: Acts 16:29Strong's last: Acts 16:29
Open full G154 profile →epilégomai · ep-ee-leg'-om-ahee
to surname, select
Strong's KJV usage: :--call, choose.
Strong's first: John 5:2Strong's last: John 5:2
Open full G1951 profile →eponomázō · ep-on-om-ad'-zo
to name further, i.e. denominate
Strong's KJV usage: :--call.
Strong's first: Romans 2:17Strong's last: Romans 2:17
Open full G2028 profile →épō · ep'-o
to speak or say (by word or writing)
Strong's KJV usage: :--answer, bid, bring word, call, command, grant, say (on), speak, tell.
Strong's first: John 10:35Strong's last: John 10:35
Open full G2036 profile →eréō · er-eh'-o
an alternate for G2036 in certain tenses; to utter, i.e. speak or say
Strong's KJV usage: :--call, say, speak (of), tell.
Strong's first: John 15:15Strong's last: John 15:15
Open full G2046 profile →estí · es-tee'
he (she or it) is; also (with neuter plural) they are
Strong's KJV usage: :--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Strong's first: Mark 15:16Strong's last: Mark 15:16
Open full G2076 profile →onomázō · on-om-ad'-zo
to name, i.e. assign an appellation; by extension, to utter, mention, profess
Strong's KJV usage: :--call, name.
Strong's first: 1 Corinthians 5:11Strong's last: 1 Corinthians 5:11
Open full G3687 profile →parakaléō · par-ak-al-eh'-o
to call near, i.e. invite, invoke (by imploration, hortation or consolation)
Strong's KJV usage: :--beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
Strong's first: Acts 28:20Strong's last: Acts 28:20
Open full G3870 profile →prosagoreúō · pros-ag-or-yoo'-o
to address, i.e. salute by name
Strong's KJV usage: :--call.
Strong's first: Hebrews 5:10Strong's last: Hebrews 5:10
Open full G4316 profile →pseudṓnymos · psyoo-do'-noo-mos
untruly named
Strong's KJV usage: :--falsely so called.
Strong's first: 1 Timothy 6:20Strong's last: 1 Timothy 6:20
Open full G5581 profile →bôwʼ · bo
to go or come (in a wide variety of applications)
Strong's KJV usage: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
Strong's first: Esther 5:10Strong's last: Esther 5:10
Open full H935 profile →tsâʻaq · tsaw-ak'
to shriek; (by implication) to proclaim (an assembly)
Strong's KJV usage: × at all, call together, cry (out), gather (selves) (together).
Strong's first: 1 Samuel 10:17Strong's last: 1 Samuel 10:17
Open full H6817 profile →qᵉrâʼ · ker-aw'
Strong's KJV usage: call, cry, read.
Strong's first: Daniel 5:12Strong's last: Daniel 5:12
Open full H7123 profile →sûwm · soom
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
Strong's KJV usage: × any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, name, × on, ordain, order, paint, place, preserve, purpose, put (on), regard, rehearse, reward, (cause to) set (on, up), shew, stedfastly, take, × tell, tread down, (over-)turn, × wholly, work.
Strong's first: Judges 8:31Strong's last: Judges 8:31
Open full H7760 profile →shâmaʻ · shaw-mah'
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
Strong's KJV usage: × attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.
Strong's first: 1 Samuel 23:8Strong's last: 1 Samuel 23:8
Open full H8085 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
22 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.
And both Jesus was called, and his disciples, to the marriage.
When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,
Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.
The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.
Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.
He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.
And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.
Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.
Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
CALLED, participle passive Invited; summoned; addressed; named; appointed; invoked; assembled by order; recited.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.