Genesis 41:43
And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt.
Read in context →And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.
Read in context →16 occurrences in 15 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
rekeb · reh'-keb
a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the upper millstone
Strong's KJV usage: chariot, (upper) millstone, multitude (from the margin), wagon.
Strong's first: Exodus 14:6Strong's last: Zechariah 9:10
Open full H7393 profile →merkâbâh · mer-kaw-baw'
a chariot
Strong's KJV usage: chariot. See also 1024.
Strong's first: Genesis 41:43Strong's last: Zechariah 6:3
Open full H4818 profile →hárma · har'-mah
a chariot (as raised or fitted together (compare G719))
Strong's KJV usage: :--chariot.
Strong's first: Acts 8:28Strong's last: Acts 8:38
Open full G716 profile →râkab · raw-kab'
to ride (on an animal or in a vehicle); causatively, to place upon (for riding or generally), to despatch
Strong's KJV usage: bring (on (horse-) back), carry, get (oneself) up, on (horse-) back, put, (cause to, make to) ride (in a chariot, on, -r), set.
Strong's first: 2 Kings 9:16Strong's last: 2 Kings 23:30
Open full H7392 profile →rakkâb · rak-kawb'
a charioteer
Strong's KJV usage: chariot man, driver of a chariot, horseman.
Strong's first: 1 Kings 22:34Strong's last: 2 Chronicles 18:33
Open full H7395 profile →ʼappiryôwn · ap-pir-yone'
a palanquin
Strong's KJV usage: chariot.
Strong's first: Song of Solomon 3:9Strong's last: Song of Solomon 3:9
Open full H668 profile →ʻăgâlâh · ag-aw-law'
something revolving, i.e. a wheeled vehicle
Strong's KJV usage: cart, chariot, wagon
Strong's first: Psalms 46:9Strong's last: Psalms 46:9
Open full H5699 profile →rᵉkûwb · rek-oob'
a vehicle (as ridden on)
Strong's KJV usage: chariot.
Strong's first: Psalms 104:3Strong's last: Psalms 104:3
Open full H7398 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
64 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt.
And Joseph made ready his chariot, and went up to meet Israel his father, to Goshen, and presented himself unto him; and he fell on his neck, and wept on his neck a good while.
And he made ready his chariot, and took his people with him:
And took off their chariot wheels, that they drave them heavily: so that the Egyptians said, Let us flee from the face of Israel; for the LORD fighteth for them against the Egyptians.
And the LORD discomfited Sisera, and all his chariots, and all his host, with the edge of the sword before Barak; so that Sisera lighted down off his chariot, and fled away on his feet.
The mother of Sisera looked out at a window, and cried through the lattice, Why is his chariot so long in coming? why tarry the wheels of his chariots?
And David took from him a thousand chariots, and seven hundred horsemen, and twenty thousand footmen: and David houghed all the chariot horses, but reserved of them for an hundred chariots.
And the work of the wheels was like the work of a chariot wheel: their axletrees, and their naves, and their felloes, and their spokes, were all molten.
And a chariot came up and went out of Egypt for six hundred shekels of silver, and an horse for an hundred and fifty: and so for all the kings of the Hittites, and for the kings of Syria, did they bring them out by their means.
Then king Rehoboam sent Adoram, who was over the tribute; and all Israel stoned him with stones, that he died. Therefore king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.
And it came to pass at the seventh time, that he said, Behold, there ariseth a little cloud out of the sea, like a man's hand. And he said, Go up, say unto Ahab, Prepare thy chariot, and get thee down, that the rain stop thee not.
And number thee an army, like the army that thou hast lost, horse for horse, and chariot for chariot: and we will fight against them in the plain, and surely we shall be stronger than they. And he hearkened unto their voice, and did so.
And number thee an army, like the army that thou hast lost, horse for horse, and chariot for chariot: and we will fight against them in the plain, and surely we shall be stronger than they. And he hearkened unto their voice, and did so.
Now the men did diligently observe whether any thing would come from him, and did hastily catch it: and they said, Thy brother Benhadad. Then he said, Go ye, bring him. Then Benhadad came forth to him; and he caused him to come up into the chariot.
And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: wherefore he said unto the driver of his chariot, Turn thine hand, and carry me out of the host; for I am wounded.
And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even: and the blood ran out of the wound into the midst of the chariot.
And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even: and the blood ran out of the wound into the midst of the chariot.
And one washed the chariot in the pool of Samaria; and the dogs licked up his blood; and they washed his armour; according unto the word of the LORD which he spake.
And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven.
And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof. And he saw him no more: and he took hold of his own clothes, and rent them in two pieces.
So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha.
So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?
And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
They took therefore two chariot horses; and the king sent after the host of the Syrians, saying, Go and see.
So Jehu rode in a chariot, and went to Jezreel; for Joram lay there. And Ahaziah king of Judah was come down to see Joram.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
CHARIOT, noun
1. A half coach; a carriage with four wheels and one seat behind, used for convenience and pleasure.
2. A car or vehicle used formerly in war, drawn by two or more horses, and conveying two men each. These vehicles were sometimes armed with hooks or sythes.
CHARIOT, verb transitive To convey in a chariot
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.