Genesis 2:16
And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
Read in context →And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.
Read in context →44 occurrences in 44 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
tsâvâh · tsaw-vaw'
(intensively) to constitute, enjoin
Strong's KJV usage: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Strong's first: Genesis 2:16Strong's last: Malachi 4:4
Open full H6680 profile →ʼâmar · aw-mar'
to say (used with great latitude)
Strong's KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
Strong's first: 1 Chronicles 21:17Strong's last: Daniel 2:2
Open full H559 profile →keleúō · kel-yoo'-o
"hail"; to incite by word, i.e. order
Strong's KJV usage: :--bid, (at, give) command(-ment).
Strong's first: Matthew 14:9Strong's last: Acts 25:21
Open full G2753 profile →ʼămar · am-ar'
Strong's KJV usage: command, declare, say, speak, tell.
Strong's first: Daniel 2:12Strong's last: Daniel 6:24
Open full H560 profile →parangéllō · par-ang-gel'-lo
to transmit a message, i.e. (by implication) to enjoin
Strong's KJV usage: :--(give in) charge, (give) command(-ment), declare.
Strong's first: Matthew 10:5Strong's last: 2 Thessalonians 3:10
Open full G3853 profile →diatássō · dee-at-as'-so
to arrange thoroughly, i.e. (specially) institute, prescribe, etc.
Strong's KJV usage: :--appoint, command, give, (set in) order, ordain.
Strong's first: Luke 8:55Strong's last: Acts 24:23
Open full G1299 profile →entéllomai · en-tel'-lom-ahee
to enjoin
Strong's KJV usage: :--(give) charge, (give) command(-ments), injoin.
Strong's first: Matthew 15:4Strong's last: Acts 13:47
Open full G1781 profile →prostássō · pros-tas'-so
to arrange towards, i.e. (figuratively) enjoin
Strong's KJV usage: :--bid, command.
Strong's first: Matthew 8:4Strong's last: Acts 10:48
Open full G4367 profile →épō · ep'-o
to speak or say (by word or writing)
Strong's KJV usage: :--answer, bid, bring word, call, command, grant, say (on), speak, tell.
Strong's first: Mark 5:43Strong's last: 2 Corinthians 4:6
Open full G2036 profile →epitássō · ep-ee-tas'-so
to arrange upon, i.e. order
Strong's KJV usage: :--charge, command, injoin.
Strong's first: Mark 6:27Strong's last: Acts 23:2
Open full G2004 profile →dâbar · daw-bar'
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
Strong's KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
Strong's first: Exodus 1:17Strong's last: Job 42:9
Open full H1696 profile →sûwm · soom
Strong's KJV usage: command, give, lay, make, name, regard, set.
Strong's first: Ezra 4:19Strong's last: Ezra 5:9
Open full H7761 profile →mitsvâh · mits-vaw'
a command, whether human or divine (collectively, the Law)
Strong's KJV usage: (which was) commanded(-ment), law, ordinance, precept.
Strong's first: 2 Chronicles 8:14Strong's last: Nehemiah 13:5
Open full H4687 profile →diastéllomai · dee-as-tel'-lom-ahee
to set (oneself) apart (figuratively, distinguish), i.e. (by implication) to enjoin
Strong's KJV usage: :--charge, that which was (give) commanded(-ment).
Strong's first: Hebrews 12:20Strong's last: Hebrews 12:20
Open full G1291 profile →rhéō · hreh'-o
to utter, i.e. speak or say
Strong's KJV usage: :--command, make, say, speak (of).
Strong's first: Revelation 9:4Strong's last: Revelation 9:4
Open full G4483 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
28 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:
But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.
But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.
And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart.
Which I commanded your fathers in the day that I brought them forth out of the land of Egypt, from the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God:
Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of their evil heart: therefore I will bring upon them all the words of this covenant, which I commanded them to do; but they did them not.
So I went, and hid it by Euphrates, as the LORD commanded me.
And it came to pass after many days, that the LORD said unto me, Arise, go to Euphrates, and take the girdle from thence, which I commanded thee to hide there.
Then the LORD said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart.
Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.
They have built also the high places of Baal, to burn their sons with fire for burnt offerings unto Baal, which I commanded not, nor spake it, neither came it into my mind:
Behold, I am against them that prophesy false dreams, saith the LORD, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the LORD.
Now it came to pass, when Jeremiah had made an end of speaking all that the LORD had commanded him to speak unto all the people, that the priests and the prophets and all the people took him, saying, Thou shalt surely die.
Because they have committed villany in Israel, and have committed adultery with their neighbours' wives, and have spoken lying words in my name, which I have not commanded them; even I know, and am a witness, saith the LORD.
And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.
But they said, We will drink no wine: for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, neither ye, nor your sons for ever:
But we have dwelt in tents, and have obeyed, and done according to all that Jonadab our father commanded us.
The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; for unto this day they drink none, but obey their father's commandment: notwithstanding I have spoken unto you, rising early and speaking; but ye hearkened not unto me.
Because the sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people hath not hearkened unto me:
And Jeremiah said unto the house of the Rechabites, Thus saith the LORD of hosts, the God of Israel; Because ye have obeyed the commandment of Jonadab your father, and kept all his precepts, and done according unto all that he hath commanded you:
And Jeremiah commanded Baruch, saying, I am shut up; I cannot go into the house of the LORD:
And Baruch the son of Neriah did according to all that Jeremiah the prophet commanded him, reading in the book the words of the LORD in the LORD's house.
But the king commanded Jerahmeel the son of Hammelech, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet: but the LORD hid them.
Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison, and that they should give him daily a piece of bread out of the bakers' street, until all the bread in the city were spent. Thus Jeremiah remained in the court of the prison.
Then the king commanded Ebedmelech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
COMMANDED, participle passive Ordered; directed; governed; controlled.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.