Genesis 2:16
And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
Read in context →And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.
Read in context →44 occurrences in 44 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
tsâvâh · tsaw-vaw'
(intensively) to constitute, enjoin
Strong's KJV usage: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Strong's first: Genesis 2:16Strong's last: Malachi 4:4
Open full H6680 profile →ʼâmar · aw-mar'
to say (used with great latitude)
Strong's KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
Strong's first: 1 Chronicles 21:17Strong's last: Daniel 2:2
Open full H559 profile →keleúō · kel-yoo'-o
"hail"; to incite by word, i.e. order
Strong's KJV usage: :--bid, (at, give) command(-ment).
Strong's first: Matthew 14:9Strong's last: Acts 25:21
Open full G2753 profile →ʼămar · am-ar'
Strong's KJV usage: command, declare, say, speak, tell.
Strong's first: Daniel 2:12Strong's last: Daniel 6:24
Open full H560 profile →parangéllō · par-ang-gel'-lo
to transmit a message, i.e. (by implication) to enjoin
Strong's KJV usage: :--(give in) charge, (give) command(-ment), declare.
Strong's first: Matthew 10:5Strong's last: 2 Thessalonians 3:10
Open full G3853 profile →diatássō · dee-at-as'-so
to arrange thoroughly, i.e. (specially) institute, prescribe, etc.
Strong's KJV usage: :--appoint, command, give, (set in) order, ordain.
Strong's first: Luke 8:55Strong's last: Acts 24:23
Open full G1299 profile →entéllomai · en-tel'-lom-ahee
to enjoin
Strong's KJV usage: :--(give) charge, (give) command(-ments), injoin.
Strong's first: Matthew 15:4Strong's last: Acts 13:47
Open full G1781 profile →prostássō · pros-tas'-so
to arrange towards, i.e. (figuratively) enjoin
Strong's KJV usage: :--bid, command.
Strong's first: Matthew 8:4Strong's last: Acts 10:48
Open full G4367 profile →épō · ep'-o
to speak or say (by word or writing)
Strong's KJV usage: :--answer, bid, bring word, call, command, grant, say (on), speak, tell.
Strong's first: Mark 5:43Strong's last: 2 Corinthians 4:6
Open full G2036 profile →epitássō · ep-ee-tas'-so
to arrange upon, i.e. order
Strong's KJV usage: :--charge, command, injoin.
Strong's first: Mark 6:27Strong's last: Acts 23:2
Open full G2004 profile →dâbar · daw-bar'
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
Strong's KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
Strong's first: Exodus 1:17Strong's last: Job 42:9
Open full H1696 profile →sûwm · soom
Strong's KJV usage: command, give, lay, make, name, regard, set.
Strong's first: Ezra 4:19Strong's last: Ezra 5:9
Open full H7761 profile →mitsvâh · mits-vaw'
a command, whether human or divine (collectively, the Law)
Strong's KJV usage: (which was) commanded(-ment), law, ordinance, precept.
Strong's first: 2 Chronicles 8:14Strong's last: Nehemiah 13:5
Open full H4687 profile →diastéllomai · dee-as-tel'-lom-ahee
to set (oneself) apart (figuratively, distinguish), i.e. (by implication) to enjoin
Strong's KJV usage: :--charge, that which was (give) commanded(-ment).
Strong's first: Hebrews 12:20Strong's last: Hebrews 12:20
Open full G1291 profile →rhéō · hreh'-o
to utter, i.e. speak or say
Strong's KJV usage: :--command, make, say, speak (of).
Strong's first: Revelation 9:4Strong's last: Revelation 9:4
Open full G4483 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
443 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Now the king of Syria had commanded the captains of the chariots that were with him, saying, Fight ye not with small or great, save only with the king of Israel.
So the Levites and all Judah did according to all things that Jehoiada the priest had commanded, and took every man his men that were to come in on the sabbath, with them that were to go out on the sabbath: for Jehoiada the priest dismissed not the courses.
But he slew not their children, but did as it is written in the law in the book of Moses, where the LORD commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin.
And they brought seven bullocks, and seven rams, and seven lambs, and seven he goats, for a sin offering for the kingdom, and for the sanctuary, and for Judah. And he commanded the priests the sons of Aaron to offer them on the altar of the LORD.
And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel.
And Hezekiah commanded to offer the burnt offering upon the altar. And when the burnt offering began, the song of the LORD began also with the trumpets, and with the instruments ordained by David king of Israel.
Moreover Hezekiah the king and the princes commanded the Levites to sing praise unto the LORD with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshipped.
Moreover he commanded the people that dwelt in Jerusalem to give the portion of the priests and the Levites, that they might be encouraged in the law of the LORD.
Then Hezekiah commanded to prepare chambers in the house of the LORD; and they prepared them,
Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?
Neither will I any more remove the foot of Israel from out of the land which I have appointed for your fathers; so that they will take heed to do all that I have commanded them, according to the whole law and the statutes and the ordinances by the hand of Moses.
And he repaired the altar of the LORD, and sacrificed thereon peace offerings and thank offerings, and commanded Judah to serve the LORD God of Israel.
And the king commanded Hilkiah, and Ahikam the son of Shaphan, and Abdon the son of Micah, and Shaphan the scribe, and Asaiah a servant of the king's, saying,
But he sent ambassadors to him, saying, What have I to do with thee, thou king of Judah? I come not against thee this day, but against the house wherewith I have war: for God commanded me to make haste: forbear thee from meddling with God, who is with me, that he destroy thee not.
But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the LORD God of Israel, as king Cyrus the king of Persia hath commanded us.
And I commanded, and search hath been made, and it is found that this city of old time hath made insurrection against kings, and that rebellion and sedition have been made therein.
At the same time came to them Tatnai, governor on this side the river, and Shetharboznai, and their companions, and said thus unto them, Who hath commanded you to build this house, and to make up this wall?
Then asked we those elders, and said unto them thus, Who commanded you to build this house, and to make up these walls?
Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons?
Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.
And all the people gathered themselves together as one man into the street that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the LORD had commanded to Israel.
And they found written in the law which the LORD had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month:
And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the porters; and the offerings of the priests.
Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meat offering and the frankincense.
And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
COMMANDED, participle passive Ordered; directed; governed; controlled.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.