Romans 11:25
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
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For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
Read in context →Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
Read in context →2 occurrences in 2 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
heautoû · heh-ow-too'
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
Strong's KJV usage: :--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Strong's first: Romans 11:25Strong's last: Romans 12:16
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2 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
CONCEIT, noun [Latin , to take or seize.]
1. Conception; that which is conceived, imagined, or formed in the mind; idea; thought; image.
In laughing there ever precedeth a conceit of somewhat ridiculous, and therefore it is proper to man.
2. Understanding; power or faculty of conceiving; apprehension; as a man of quick conceit [Nearly antiquated.]
How often did her eyes say to me, that they loved! Yet I, not looking for such a matter, had not my conceit open to understand them.
3. Opinion; notion; fancy; imagination; fantastic notion; as a strange or odd conceit
Seest thou a man wise in his own conceit? There is more hope of a fool than of him. Proverbs 26:5.
4. Pleasant fancy; gayety of imagination.
On the way to the gibbet, a freak took him in the head to go off with a conceit
5. A striking thought; affected or unnatural conception.
Some to conceit alone their works confine.
6. Favorable or self-flattering opinion; a lofty or vain conception of ones own person or accomplishments.
By a little study and a great conceit of himself, he has lost his religion.
Out of conceit with, not having a favorable opinion of; no longer pleased with; as, a man is out of conceit with his dress. Hence to put one out of conceit with, is to make him indifferent to a thing, or in a degree displeased with it.
CONCEIT, verb transitive To conceive; to imagine; to think; to fancy.
The strong, by conceiting themselves weak, thereby rendered inactive.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
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