Exodus 12:3
Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:
Read in context →Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
Read in context →134 occurrences in 120 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
môwʻêd · mo-ade'
properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
Strong's KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Strong's first: Exodus 27:21Strong's last: Isaiah 14:13
Open full H4150 profile →ʻêdâh · ay-daw'
a stated assemblage (specifically, a concourse, or generally, a family or crowd)
Strong's KJV usage: assembly, company, congregation, multitude, people, swarm. Compare 5713.
Strong's first: Exodus 12:3Strong's last: Hosea 7:12
Open full H5712 profile →qâhâl · kaw-hawl'
assemblage (usually concretely)
Strong's KJV usage: assembly, company, congregation, multitude.
Strong's first: Leviticus 4:14Strong's last: Micah 2:5
Open full H6951 profile →chay · khah'-ee
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
Strong's KJV usage: age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, merry, multitude, (be) old, quick, raw, running, springing, troop.
Strong's first: Psalms 68:10Strong's last: Psalms 74:19
Open full H2416 profile →synagōgḗ · soon-ag-o-gay'
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
Strong's KJV usage: :--assembly, congregation, synagogue.
Strong's first: Acts 13:43Strong's last: Acts 13:43
Open full G4864 profile →ʼêlem · ay'-lem
silence (i.e. mute justice)
Strong's KJV usage: congregation. Compare 3128.
Strong's first: Psalms 58:1Strong's last: Psalms 58:1
Open full H482 profile →qᵉhillâh · keh-hil-law'
an assemblage
Strong's KJV usage: assembly, congregation.
Strong's first: Deuteronomy 33:4Strong's last: Deuteronomy 33:4
Open full H6952 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
18 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel, with the women, and the little ones, and the strangers that were conversant among them.
And Joshua made peace with them, and made a league with them, to let them live: and the princes of the congregation sware unto them.
And the children of Israel smote them not, because the princes of the congregation had sworn unto them by the LORD God of Israel. And all the congregation murmured against the princes.
And the children of Israel smote them not, because the princes of the congregation had sworn unto them by the LORD God of Israel. And all the congregation murmured against the princes.
But all the princes said unto all the congregation, We have sworn unto them by the LORD God of Israel: now therefore we may not touch them.
And the princes said unto them, Let them live; but let them be hewers of wood and drawers of water unto all the congregation; as the princes had promised them.
And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of the LORD, even unto this day, in the place which he should choose.
And the whole congregation of the children of Israel assembled together at Shiloh, and set up the tabernacle of the congregation there. And the land was subdued before them.
And the whole congregation of the children of Israel assembled together at Shiloh, and set up the tabernacle of the congregation there. And the land was subdued before them.
These are the inheritances, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, divided for an inheritance by lot in Shiloh before the LORD, at the door of the tabernacle of the congregation. So they made an end of dividing the country.
And he shall dwell in that city, until he stand before the congregation for judgment, and until the death of the high priest that shall be in those days: then shall the slayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.
These were the cities appointed for all the children of Israel, and for the stranger that sojourneth among them, that whosoever killeth any person at unawares might flee thither, and not die by the hand of the avenger of blood, until he stood before the congregation.
And when the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up to war against them.
Thus saith the whole congregation of the LORD, What trespass is this that ye have committed against the God of Israel, to turn away this day from following the LORD, in that ye have builded you an altar, that ye might rebel this day against the LORD?
Is the iniquity of Peor too little for us, from which we are not cleansed until this day, although there was a plague in the congregation of the LORD,
But that ye must turn away this day from following the LORD? and it will be, seeing ye rebel to day against the LORD, that to morrow he will be wroth with the whole congregation of Israel.
Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity.
And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
CONGREGATION, noun
1. The act of bringing together, or assembling.
2. A collection or assemblage of separate things; as a congregation of vapors.
3. More generally, an assembly or persons; and appropriately, an assembly of persons met for the worship of God, and for religious instruction.
4. An assembly of rulers. Numbers 35:12.
5. An assembly of ecclesiastics or cardinals appointed by the pope; as the congregation of the holy office, etc. Also, a company or society of religious cantoned out of an order.
6. An academical assembly for transacting business of the university.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.