Genesis 31:35
And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women is upon me. And he searched, but found not the images.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women is upon me. And he searched, but found not the images.
Read in context →But if any man seem to be contentious, we have no such custom, neither the churches of God.
Read in context →5 occurrences in 5 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
télos · tel'-os
properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)
Strong's KJV usage: :--+ continual, custom, end(-ing), finally, uttermost.
Strong's first: Matthew 17:25Strong's last: Romans 13:7
Open full G5056 profile →telṓnion · tel-o'-nee-on
a tax-gatherer's place of business
Strong's KJV usage: :--receipt of custom.
Strong's first: Matthew 9:9Strong's last: Luke 5:27
Open full G5058 profile →hălâk · hal-awk'
properly, a journey, i.e. (by implication) toll on goods at a road
Strong's KJV usage: custom.
Strong's first: Ezra 4:13Strong's last: Ezra 7:24
Open full H1983 profile →éthos · eth'-os
a usage (prescribed by habit or law)
Strong's KJV usage: :--custom, manner, be wont.
Strong's first: Luke 1:9Strong's last: Luke 2:42
Open full G1485 profile →synḗtheia · soon-ay'-thi-ah
mutual habituation, i.e. usage
Strong's KJV usage: :--custom.
Strong's first: John 18:39Strong's last: 1 Corinthians 11:16
Open full G4914 profile →chôq · khoke
an enactment; hence, an appointment (of time, space, quantity, labor or usage)
Strong's KJV usage: appointed, bound, commandment, convenient, custom, decree(-d), due, law, measure, × necessary, ordinance(-nary), portion, set time, statute, task.
Strong's first: Judges 11:39Strong's last: Jeremiah 32:11
Open full H2706 profile →mishpâṭ · mish-pawt'
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
Strong's KJV usage: adversary, ceremony, charge, × crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, × worthy, wrong.
Strong's first: 1 Samuel 2:13Strong's last: Ezra 3:4
Open full H4941 profile →ethízō · eth-id'-zo
to accustom, i.e. (neuter passive participle) customary
Strong's KJV usage: :--custom.
Strong's first: Luke 2:27Strong's last: Luke 2:27
Open full G1480 profile →derek · deh'-rek
a road (as trodden); figuratively, a course of life or mode of action, often adverb
Strong's KJV usage: along, away, because of, by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
Strong's first: Genesis 31:35Strong's last: Genesis 31:35
Open full H1870 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
2 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.
He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
CUSTOM, noun [Latin]
1. Frequent or common use, or practice; a frequent repetition o the same act; hence, way; established manner; habitual practice.
The prists custom with the people was--- 1 Samuel 2:13.
We have no such custom 1 Corinthians 11:16.
The customs of the people are vain. Jeremiah 10:3.
2. A buying of goods; practice of frequenting a shop and purchasing or procuring to be done.
Let him have your custom but not your votes.
The shopkeeper has extensive custom or a good run of custom A mill or a manufacturer has extensive custom or little custom
3. In law, long established practice, or usage, which constitutes the unwritten law, and long consent to which gives it authority. Customs are general, which extend over a state or kingdom, and particular, which are limited to a city or district.
CUSTOM, verb intransitive
1. To make familiar. [See Accustom, which is the word used.]
2. To give custom to.
CUSTOM, noun Tribute, toll or tax; that is, cost or charge paid to the public.
Render custom to whom custom is due. Romans 13:7.
CUSTOMs, in the plural, the duties imposed by law on merchandize imported or exported. IN Great Britain and the United States, this word is limited to these species of duties.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.