Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I know that thou hast shewed kindness unto my master.
Read in context →And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:
Read in context →11 occurrences in 10 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
naʻărâh · nah-ar-aw'
a girl (from infancy to adolescence)
Strong's KJV usage: damsel, maid(-en), young (woman).
Strong's first: Genesis 24:14Strong's last: 1 Kings 1:4
Open full H5291 profile →korásion · kor-as'-ee-on
a (little) girl
Strong's KJV usage: :--damsel, maid.
Strong's first: Matthew 14:11Strong's last: Mark 6:28
Open full G2877 profile →paidíon · pahee-dee'-on
a childling (of either sex), i.e. (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian
Strong's KJV usage: :--(little, young) child, damsel.
Strong's first: Mark 5:39Strong's last: Mark 5:41
Open full G3813 profile →paidískē · pahee-dis'-kay
a girl, i.e. (specially), a female slave or servant
Strong's KJV usage: :--bondmaid(-woman), damsel, maid(-en).
Strong's first: Matthew 26:69Strong's last: Acts 16:16
Open full G3814 profile →yaldâh · yal-daw'
a lass
Strong's KJV usage: damsel, girl.
Strong's first: Genesis 34:4Strong's last: Genesis 34:4
Open full H3207 profile →racham · rakh'-am
compassion (in the plural); by extension, the womb (as cherishing the fetus); by implication, a maiden
Strong's KJV usage: bowels, compassion, damsel, tender love, (great, tender) mercy, pity, womb.
Strong's first: Judges 5:30Strong's last: Judges 5:30
Open full H7356 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
2 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Have they not sped? have they not divided the prey; to every man a damsel or two; to Sisera a prey of divers colours, a prey of divers colours of needlework, of divers colours of needlework on both sides, meet for the necks of them that take the spoil?
And her husband arose, and went after her, to speak friendly unto her, and to bring her again, having his servant with him, and a couple of asses: and she brought him into her father's house: and when the father of the damsel saw him, he rejoiced to meet him.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
DAM'SEL, noun A young woman. Formerly, a young man or woman of noble or genteel extraction; as damsel Pepin; damsel Richard, prince of Wales. It is now used only of young women, and is applied to any class of young unmarried women, unless to the most vulgar, and sometimes to country girls.
With her train of damsels she was gone. Dryden.
Then Boaz said, whose damsel is this? Ruth 2:5.
This word is rarely used in conversation, or even in prose writings of the present day; but it occurs frequently in the scriptures, and in poetry.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.
