Genesis 1:5
And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
Read in context →And the gates of it shall not be shut at all by day: for there shall be no night there.
Read in context →103 occurrences in 101 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
yôwm · yome
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
Strong's KJV usage: age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
Strong's first: Genesis 1:5Strong's last: Malachi 4:5
Open full H3117 profile →hēméra · hay-mer'-ah
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
Strong's KJV usage: :--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Strong's first: Matthew 6:34Strong's last: Revelation 21:25
Open full G2250 profile →yôwmâm · yo-mawm'
daily
Strong's KJV usage: daily, (by, in the) day(-time).
Strong's first: Exodus 13:21Strong's last: Ezekiel 12:7
Open full H3119 profile →sḗmeron · say'-mer-on
on the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto)
Strong's KJV usage: :--this (to-)day.
Strong's first: Matthew 6:11Strong's last: James 4:13
Open full G4594 profile →sábbaton · sab'-bat-on
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
Strong's KJV usage: :--sabbath (day), week.
Strong's first: Matthew 12:1Strong's last: Acts 15:21
Open full G4521 profile →epaúrion · ep-ow'-ree-on
occurring on the succeeding day, i.e. (G2250 being implied) to-morrow
Strong's KJV usage: :--day following, morrow, next day (after).
Strong's first: Matthew 27:62Strong's last: Acts 25:6
Open full G1887 profile →shachar · shakh'-ar
dawn (literal, figurative or adverbial)
Strong's KJV usage: day(-spring), early, light, morning, whence riseth.
Strong's first: Genesis 32:24Strong's last: Job 3:9
Open full H7837 profile →yôwm · yome
a day
Strong's KJV usage: day (by day), time.
Strong's first: Ezra 6:9Strong's last: Daniel 6:13
Open full H3118 profile →bôqer · bo'-ker
properly, dawn (as the break of day); generally, morning
Strong's KJV usage: ( ) day, early, morning, morrow.
Strong's first: Judges 19:26Strong's last: 2 Samuel 13:4
Open full H1242 profile →ʼôwr · ore
illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.)
Strong's KJV usage: bright, clear, day, light (-ning), morning, sun.
Strong's first: Judges 16:2Strong's last: Job 26:10
Open full H216 profile →mochŏrâth · mokh-or-awth'
the morrow or (adverbially) tomorrow
Strong's KJV usage: morrow, next day.
Strong's first: 1 Samuel 30:17Strong's last: Jonah 4:7
Open full H4283 profile →árti · ar'-tee
just now
Strong's KJV usage: :--this day (hour), hence(-forth), here(-after), hither(-to), (even) now, (this) present.
Strong's first: 1 Corinthians 4:13Strong's last: 1 Corinthians 4:13
Open full G737 profile →augḗ · owg'-ay
a ray of light, i.e. (by implication) radiance, dawn
Strong's KJV usage: :--break of day.
Strong's first: Acts 20:11Strong's last: Acts 20:11
Open full G827 profile →aúrion · ow'-ree-on
properly, fresh, i.e. (adverb with ellipsis of G2250) to-morrow
Strong's KJV usage: :--(to-)morrow, next day.
Strong's first: Acts 4:3Strong's last: Acts 4:3
Open full G839 profile →deuteraîos · dyoo-ter-ah'-yos
secondary, i.e. (specially) on the second day
Strong's KJV usage: :--next day.
Strong's first: Acts 28:13Strong's last: Acts 28:13
Open full G1206 profile →énnychon · en'-noo-khon
(adverbially) by night
Strong's KJV usage: :--before day.
Strong's first: Mark 1:35Strong's last: Mark 1:35
Open full G1773 profile →nychthḗmeron · nookh-thay'-mer-on
a day-and-night, i.e. full day of twenty-four hours
Strong's KJV usage: :--night and day.
Strong's first: 2 Corinthians 11:25Strong's last: 2 Corinthians 11:25
Open full G3574 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Revelation 16:14Strong's last: Revelation 16:14
Open full G3588 profile →oktaḗmeros · ok-tah-ay'-mer-os
an eight-day old person or act
Strong's KJV usage: :--the eighth day.
Strong's first: Philippians 3:5Strong's last: Philippians 3:5
Open full G3637 profile →hṓra · ho'-rah
an "hour" (literally or figuratively)
Strong's KJV usage: :--day, hour, instant, season, X short, (even-)tide, (high) time.
Strong's first: Mark 6:35Strong's last: Mark 6:35
Open full G5610 profile →ʼôwr · ore
to be (causative, make) luminous (literally and metaphorically)
Strong's KJV usage: × break of day, glorious, kindle, (be, en-, give, show) light (-en, -ened), set on fire, shine.
Strong's first: 2 Samuel 2:32Strong's last: 2 Samuel 2:32
Open full H215 profile →nesheph · neh'-shef
properly, a breeze, i.e. (by implication) dusk (when the evening breeze prevails)
Strong's KJV usage: dark, dawning of the day (morning), night, twilight.
Strong's first: Job 7:4Strong's last: Job 7:4
Open full H5399 profile →tsôhar · tso'-har
a light (i.e. window); dual double light, i.e. noon
Strong's KJV usage: midday, noon(-day, -tide), window.
Strong's first: Zephaniah 2:4Strong's last: Zephaniah 2:4
Open full H6672 profile →qôdesh · ko'-desh
a sacred place or thing; rarely abstract, sanctity
Strong's KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
Strong's first: Exodus 35:2Strong's last: Exodus 35:2
Open full H6944 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
97 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.
Then said Abishai to David, God hath delivered thine enemy into thine hand this day: now therefore let me smite him, I pray thee, with the spear even to the earth at once, and I will not smite him the second time.
David said furthermore, As the LORD liveth, the LORD shall smite him; or his day shall come to die; or he shall descend into battle, and perish.
Now therefore, I pray thee, let my lord the king hear the words of his servant. If the LORD have stirred thee up against me, let him accept an offering: but if they be the children of men, cursed be they before the LORD; for they have driven me out this day from abiding in the inheritance of the LORD, saying, Go, serve other gods.
Then said Saul, I have sinned: return, my son David: for I will no more do thee harm, because my soul was precious in thine eyes this day: behold, I have played the fool, and have erred exceedingly.
The LORD render to every man his righteousness and his faithfulness: for the LORD delivered thee into my hand to day, but I would not stretch forth mine hand against the LORD's anointed.
And, behold, as thy life was much set by this day in mine eyes, so let my life be much set by in the eyes of the LORD, and let him deliver me out of all tribulation.
And David said in his heart, I shall now perish one day by the hand of Saul: there is nothing better for me than that I should speedily escape into the land of the Philistines; and Saul shall despair of me, to seek me any more in any coast of Israel: so shall I escape out of his hand.
Then Achish gave him Ziklag that day: wherefore Ziklag pertaineth unto the kings of Judah unto this day.
Then Achish gave him Ziklag that day: wherefore Ziklag pertaineth unto the kings of Judah unto this day.
And Achish said, Whither have ye made a road to day? And David said, Against the south of Judah, and against the south of the Jerahmeelites, and against the south of the Kenites.
Because thou obeyedst not the voice of the LORD, nor executedst his fierce wrath upon Amalek, therefore hath the LORD done this thing unto thee this day.
Then Saul fell straightway all along on the earth, and was sore afraid, because of the words of Samuel: and there was no strength in him; for he had eaten no bread all the day, nor all the night.
Then said the princes of the Philistines, What do these Hebrews here? And Achish said unto the princes of the Philistines, Is not this David, the servant of Saul the king of Israel, which hath been with me these days, or these years, and I have found no fault in him since he fell unto me unto this day?
Then Achish called David, and said unto him, Surely, as the LORD liveth, thou hast been upright, and thy going out and thy coming in with me in the host is good in my sight: for I have not found evil in thee since the day of thy coming unto me unto this day: nevertheless the lords favour thee not.
Then Achish called David, and said unto him, Surely, as the LORD liveth, thou hast been upright, and thy going out and thy coming in with me in the host is good in my sight: for I have not found evil in thee since the day of thy coming unto me unto this day: nevertheless the lords favour thee not.
And David said unto Achish, But what have I done? and what hast thou found in thy servant so long as I have been with thee unto this day, that I may not go fight against the enemies of my lord the king?
And it came to pass, when David and his men were come to Ziklag on the third day, that the Amalekites had invaded the south, and Ziklag, and smitten Ziklag, and burned it with fire;
And David smote them from the twilight even unto the evening of the next day: and there escaped not a man of them, save four hundred young men, which rode upon camels, and fled.
And it was so from that day forward, that he made it a statute and an ordinance for Israel unto this day.
And it was so from that day forward, that he made it a statute and an ordinance for Israel unto this day.
So Saul died, and his three sons, and his armourbearer, and all his men, that same day together.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
DAY, noun
1. That part of the time of the earth's revolution on its axis, in which its surface is presented to the sun; the part of the twenty four hours when it is light; or the space of time between the rising and setting of the sun; called the artificial day
And God called the light day Gen. I.
In this sense, the day may commence at any period of the revolution. The Babylonians began the day at sun-rising; the Jews, at sun-setting; the Egyptians, at midnight, as do several nations in modern times, the British, French, Spanish, American, etc. This day in reference to civil transactions, is called the civil day Thus with us the day when a legal instrument is dated, begins and ends at midnight.
3. Light; sunshine.
Let us walk honestly as in the day Romans 13:12.
4. Time specified; any period of time distinguished from other time; age; time with reference to the existence of a person or thing.
He was a useful man in his day
In the day thou eatest thereof thou shalt surely
die. Genesis 2:2.
In this sense, the plural is often used; as, from the days of the judges; in the days of our fathers. In this sense also, the word is often equivalent to life, or earthly existence.
5. The contest of a day; battle; or day of combat.
The day is his own.
He won the day that is, he gained the victory.
6. An appointed or fixed time.
If my debtors do not keep their day Dryden.
7. Time of commemorating an event; anniversary; the same day of the month, in any future year. We celebrate the day of our Savior's birth.
DAY by day daily; every day; each day in succession; continually; without intermission of a day
DAY by day we magnify thee. Common Prayer.
But or only from day to day without certainty of continuance; temporarily.
To-day, adverb On the present day; this day; or at the present time.
DAYs of grace, in theology, the time when mercy is offered to sinners.
To-day, if ye will hear his voice, harden not your hearts. Psalms 95:7.
DAYs of grace, in law, are days granted by the court for delay, at the prayer of the plaintiff or defendant.
Three days, beyond the day named in the writ, in which the person summoned may appear and answer.
DAYs of grace, in commerce, a customary number of days, in Great Britain and America, three, allowed for the payment of a note or bill of exchange, after it becomes due. A note due on the seventh of the month is payable on the tenth.
The days of grace are different in different countries. In France, they are ten; at Naples, Eight; at Venice, Amsterdam and Antwerp, six; at Hamburg, Twelve; in Spain, fourteen; in Genoa, thirty.
DAYs in bank, in England, days of appearance in the court of common bench.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.