Genesis 1:5
And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
Read in context →And the gates of it shall not be shut at all by day: for there shall be no night there.
Read in context →103 occurrences in 101 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
yôwm · yome
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
Strong's KJV usage: age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
Strong's first: Genesis 1:5Strong's last: Malachi 4:5
Open full H3117 profile →hēméra · hay-mer'-ah
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
Strong's KJV usage: :--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Strong's first: Matthew 6:34Strong's last: Revelation 21:25
Open full G2250 profile →yôwmâm · yo-mawm'
daily
Strong's KJV usage: daily, (by, in the) day(-time).
Strong's first: Exodus 13:21Strong's last: Ezekiel 12:7
Open full H3119 profile →sḗmeron · say'-mer-on
on the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto)
Strong's KJV usage: :--this (to-)day.
Strong's first: Matthew 6:11Strong's last: James 4:13
Open full G4594 profile →sábbaton · sab'-bat-on
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
Strong's KJV usage: :--sabbath (day), week.
Strong's first: Matthew 12:1Strong's last: Acts 15:21
Open full G4521 profile →epaúrion · ep-ow'-ree-on
occurring on the succeeding day, i.e. (G2250 being implied) to-morrow
Strong's KJV usage: :--day following, morrow, next day (after).
Strong's first: Matthew 27:62Strong's last: Acts 25:6
Open full G1887 profile →shachar · shakh'-ar
dawn (literal, figurative or adverbial)
Strong's KJV usage: day(-spring), early, light, morning, whence riseth.
Strong's first: Genesis 32:24Strong's last: Job 3:9
Open full H7837 profile →yôwm · yome
a day
Strong's KJV usage: day (by day), time.
Strong's first: Ezra 6:9Strong's last: Daniel 6:13
Open full H3118 profile →bôqer · bo'-ker
properly, dawn (as the break of day); generally, morning
Strong's KJV usage: ( ) day, early, morning, morrow.
Strong's first: Judges 19:26Strong's last: 2 Samuel 13:4
Open full H1242 profile →ʼôwr · ore
illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.)
Strong's KJV usage: bright, clear, day, light (-ning), morning, sun.
Strong's first: Judges 16:2Strong's last: Job 26:10
Open full H216 profile →mochŏrâth · mokh-or-awth'
the morrow or (adverbially) tomorrow
Strong's KJV usage: morrow, next day.
Strong's first: 1 Samuel 30:17Strong's last: Jonah 4:7
Open full H4283 profile →árti · ar'-tee
just now
Strong's KJV usage: :--this day (hour), hence(-forth), here(-after), hither(-to), (even) now, (this) present.
Strong's first: 1 Corinthians 4:13Strong's last: 1 Corinthians 4:13
Open full G737 profile →augḗ · owg'-ay
a ray of light, i.e. (by implication) radiance, dawn
Strong's KJV usage: :--break of day.
Strong's first: Acts 20:11Strong's last: Acts 20:11
Open full G827 profile →aúrion · ow'-ree-on
properly, fresh, i.e. (adverb with ellipsis of G2250) to-morrow
Strong's KJV usage: :--(to-)morrow, next day.
Strong's first: Acts 4:3Strong's last: Acts 4:3
Open full G839 profile →deuteraîos · dyoo-ter-ah'-yos
secondary, i.e. (specially) on the second day
Strong's KJV usage: :--next day.
Strong's first: Acts 28:13Strong's last: Acts 28:13
Open full G1206 profile →énnychon · en'-noo-khon
(adverbially) by night
Strong's KJV usage: :--before day.
Strong's first: Mark 1:35Strong's last: Mark 1:35
Open full G1773 profile →nychthḗmeron · nookh-thay'-mer-on
a day-and-night, i.e. full day of twenty-four hours
Strong's KJV usage: :--night and day.
Strong's first: 2 Corinthians 11:25Strong's last: 2 Corinthians 11:25
Open full G3574 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Revelation 16:14Strong's last: Revelation 16:14
Open full G3588 profile →oktaḗmeros · ok-tah-ay'-mer-os
an eight-day old person or act
Strong's KJV usage: :--the eighth day.
Strong's first: Philippians 3:5Strong's last: Philippians 3:5
Open full G3637 profile →hṓra · ho'-rah
an "hour" (literally or figuratively)
Strong's KJV usage: :--day, hour, instant, season, X short, (even-)tide, (high) time.
Strong's first: Mark 6:35Strong's last: Mark 6:35
Open full G5610 profile →ʼôwr · ore
to be (causative, make) luminous (literally and metaphorically)
Strong's KJV usage: × break of day, glorious, kindle, (be, en-, give, show) light (-en, -ened), set on fire, shine.
Strong's first: 2 Samuel 2:32Strong's last: 2 Samuel 2:32
Open full H215 profile →nesheph · neh'-shef
properly, a breeze, i.e. (by implication) dusk (when the evening breeze prevails)
Strong's KJV usage: dark, dawning of the day (morning), night, twilight.
Strong's first: Job 7:4Strong's last: Job 7:4
Open full H5399 profile →tsôhar · tso'-har
a light (i.e. window); dual double light, i.e. noon
Strong's KJV usage: midday, noon(-day, -tide), window.
Strong's first: Zephaniah 2:4Strong's last: Zephaniah 2:4
Open full H6672 profile →qôdesh · ko'-desh
a sacred place or thing; rarely abstract, sanctity
Strong's KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
Strong's first: Exodus 35:2Strong's last: Exodus 35:2
Open full H6944 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
17 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
They kept also the feast of tabernacles, as it is written, and offered the daily burnt offerings by number, according to the custom, as the duty of every day required;
From the first day of the seventh month began they to offer burnt offerings unto the LORD. But the foundation of the temple of the LORD was not yet laid.
And that which they have need of, both young bullocks, and rams, and lambs, for the burnt offerings of the God of heaven, wheat, salt, wine, and oil, according to the appointment of the priests which are at Jerusalem, let it be given them day by day without fail:
And that which they have need of, both young bullocks, and rams, and lambs, for the burnt offerings of the God of heaven, wheat, salt, wine, and oil, according to the appointment of the priests which are at Jerusalem, let it be given them day by day without fail:
And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king.
And the children of the captivity kept the passover upon the fourteenth day of the first month.
For upon the first day of the first month began he to go up from Babylon, and on the first day of the fifth month came he to Jerusalem, according to the good hand of his God upon him.
For upon the first day of the first month began he to go up from Babylon, and on the first day of the fifth month came he to Jerusalem, according to the good hand of his God upon him.
Then we departed from the river of Ahava on the twelfth day of the first month, to go unto Jerusalem: and the hand of our God was upon us, and he delivered us from the hand of the enemy, and of such as lay in wait by the way.
Now on the fourth day was the silver and the gold and the vessels weighed in the house of our God by the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, Levites;
Since the days of our fathers have we been in a great trespass unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as it is this day.
Since the days of our fathers have we been in a great trespass unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as it is this day.
O LORD God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this.
Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within three days. It was the ninth month, on the twentieth day of the month; and all the people sat in the street of the house of God, trembling because of this matter, and for the great rain.
But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two: for we are many that have transgressed in this thing.
And the children of the captivity did so. And Ezra the priest, with certain chief of the fathers, after the house of their fathers, and all of them by their names, were separated, and sat down in the first day of the tenth month to examine the matter.
And they made an end with all the men that had taken strange wives by the first day of the first month.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
DAY, noun
1. That part of the time of the earth's revolution on its axis, in which its surface is presented to the sun; the part of the twenty four hours when it is light; or the space of time between the rising and setting of the sun; called the artificial day
And God called the light day Gen. I.
In this sense, the day may commence at any period of the revolution. The Babylonians began the day at sun-rising; the Jews, at sun-setting; the Egyptians, at midnight, as do several nations in modern times, the British, French, Spanish, American, etc. This day in reference to civil transactions, is called the civil day Thus with us the day when a legal instrument is dated, begins and ends at midnight.
3. Light; sunshine.
Let us walk honestly as in the day Romans 13:12.
4. Time specified; any period of time distinguished from other time; age; time with reference to the existence of a person or thing.
He was a useful man in his day
In the day thou eatest thereof thou shalt surely
die. Genesis 2:2.
In this sense, the plural is often used; as, from the days of the judges; in the days of our fathers. In this sense also, the word is often equivalent to life, or earthly existence.
5. The contest of a day; battle; or day of combat.
The day is his own.
He won the day that is, he gained the victory.
6. An appointed or fixed time.
If my debtors do not keep their day Dryden.
7. Time of commemorating an event; anniversary; the same day of the month, in any future year. We celebrate the day of our Savior's birth.
DAY by day daily; every day; each day in succession; continually; without intermission of a day
DAY by day we magnify thee. Common Prayer.
But or only from day to day without certainty of continuance; temporarily.
To-day, adverb On the present day; this day; or at the present time.
DAYs of grace, in theology, the time when mercy is offered to sinners.
To-day, if ye will hear his voice, harden not your hearts. Psalms 95:7.
DAYs of grace, in law, are days granted by the court for delay, at the prayer of the plaintiff or defendant.
Three days, beyond the day named in the writ, in which the person summoned may appear and answer.
DAYs of grace, in commerce, a customary number of days, in Great Britain and America, three, allowed for the payment of a note or bill of exchange, after it becomes due. A note due on the seventh of the month is payable on the tenth.
The days of grace are different in different countries. In France, they are ten; at Naples, Eight; at Venice, Amsterdam and Antwerp, six; at Hamburg, Twelve; in Spain, fourteen; in Genoa, thirty.
DAYs in bank, in England, days of appearance in the court of common bench.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.