Genesis 1:5
And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
Read in context →And the gates of it shall not be shut at all by day: for there shall be no night there.
Read in context →103 occurrences in 101 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
yôwm · yome
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
Strong's KJV usage: age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
Strong's first: Genesis 1:5Strong's last: Malachi 4:5
Open full H3117 profile →hēméra · hay-mer'-ah
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
Strong's KJV usage: :--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Strong's first: Matthew 6:34Strong's last: Revelation 21:25
Open full G2250 profile →yôwmâm · yo-mawm'
daily
Strong's KJV usage: daily, (by, in the) day(-time).
Strong's first: Exodus 13:21Strong's last: Ezekiel 12:7
Open full H3119 profile →sḗmeron · say'-mer-on
on the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto)
Strong's KJV usage: :--this (to-)day.
Strong's first: Matthew 6:11Strong's last: James 4:13
Open full G4594 profile →sábbaton · sab'-bat-on
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
Strong's KJV usage: :--sabbath (day), week.
Strong's first: Matthew 12:1Strong's last: Acts 15:21
Open full G4521 profile →epaúrion · ep-ow'-ree-on
occurring on the succeeding day, i.e. (G2250 being implied) to-morrow
Strong's KJV usage: :--day following, morrow, next day (after).
Strong's first: Matthew 27:62Strong's last: Acts 25:6
Open full G1887 profile →shachar · shakh'-ar
dawn (literal, figurative or adverbial)
Strong's KJV usage: day(-spring), early, light, morning, whence riseth.
Strong's first: Genesis 32:24Strong's last: Job 3:9
Open full H7837 profile →yôwm · yome
a day
Strong's KJV usage: day (by day), time.
Strong's first: Ezra 6:9Strong's last: Daniel 6:13
Open full H3118 profile →bôqer · bo'-ker
properly, dawn (as the break of day); generally, morning
Strong's KJV usage: ( ) day, early, morning, morrow.
Strong's first: Judges 19:26Strong's last: 2 Samuel 13:4
Open full H1242 profile →ʼôwr · ore
illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.)
Strong's KJV usage: bright, clear, day, light (-ning), morning, sun.
Strong's first: Judges 16:2Strong's last: Job 26:10
Open full H216 profile →mochŏrâth · mokh-or-awth'
the morrow or (adverbially) tomorrow
Strong's KJV usage: morrow, next day.
Strong's first: 1 Samuel 30:17Strong's last: Jonah 4:7
Open full H4283 profile →árti · ar'-tee
just now
Strong's KJV usage: :--this day (hour), hence(-forth), here(-after), hither(-to), (even) now, (this) present.
Strong's first: 1 Corinthians 4:13Strong's last: 1 Corinthians 4:13
Open full G737 profile →augḗ · owg'-ay
a ray of light, i.e. (by implication) radiance, dawn
Strong's KJV usage: :--break of day.
Strong's first: Acts 20:11Strong's last: Acts 20:11
Open full G827 profile →aúrion · ow'-ree-on
properly, fresh, i.e. (adverb with ellipsis of G2250) to-morrow
Strong's KJV usage: :--(to-)morrow, next day.
Strong's first: Acts 4:3Strong's last: Acts 4:3
Open full G839 profile →deuteraîos · dyoo-ter-ah'-yos
secondary, i.e. (specially) on the second day
Strong's KJV usage: :--next day.
Strong's first: Acts 28:13Strong's last: Acts 28:13
Open full G1206 profile →énnychon · en'-noo-khon
(adverbially) by night
Strong's KJV usage: :--before day.
Strong's first: Mark 1:35Strong's last: Mark 1:35
Open full G1773 profile →nychthḗmeron · nookh-thay'-mer-on
a day-and-night, i.e. full day of twenty-four hours
Strong's KJV usage: :--night and day.
Strong's first: 2 Corinthians 11:25Strong's last: 2 Corinthians 11:25
Open full G3574 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Revelation 16:14Strong's last: Revelation 16:14
Open full G3588 profile →oktaḗmeros · ok-tah-ay'-mer-os
an eight-day old person or act
Strong's KJV usage: :--the eighth day.
Strong's first: Philippians 3:5Strong's last: Philippians 3:5
Open full G3637 profile →hṓra · ho'-rah
an "hour" (literally or figuratively)
Strong's KJV usage: :--day, hour, instant, season, X short, (even-)tide, (high) time.
Strong's first: Mark 6:35Strong's last: Mark 6:35
Open full G5610 profile →ʼôwr · ore
to be (causative, make) luminous (literally and metaphorically)
Strong's KJV usage: × break of day, glorious, kindle, (be, en-, give, show) light (-en, -ened), set on fire, shine.
Strong's first: 2 Samuel 2:32Strong's last: 2 Samuel 2:32
Open full H215 profile →nesheph · neh'-shef
properly, a breeze, i.e. (by implication) dusk (when the evening breeze prevails)
Strong's KJV usage: dark, dawning of the day (morning), night, twilight.
Strong's first: Job 7:4Strong's last: Job 7:4
Open full H5399 profile →tsôhar · tso'-har
a light (i.e. window); dual double light, i.e. noon
Strong's KJV usage: midday, noon(-day, -tide), window.
Strong's first: Zephaniah 2:4Strong's last: Zephaniah 2:4
Open full H6672 profile →qôdesh · ko'-desh
a sacred place or thing; rarely abstract, sanctity
Strong's KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
Strong's first: Exodus 35:2Strong's last: Exodus 35:2
Open full H6944 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
36 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven chamberlains that served in the presence of Ahasuerus the king,
Likewise shall the ladies of Persia and Media say this day unto all the king's princes, which have heard of the deed of the queen. Thus shall there arise too much contempt and wrath.
And Mordecai walked every day before the court of the women's house, to know how Esther did, and what should become of her.
In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar.
In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar.
Then were the king's scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king's lieutenants, and to the governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and sealed with the king's ring.
And the letters were sent by posts into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.
And the letters were sent by posts into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.
The copy of the writing for a commandment to be given in every province was published unto all people, that they should be ready against that day.
Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.
Now it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king's house, over against the king's house: and the king sat upon his royal throne in the royal house, over against the gate of the house.
And Esther answered, If it seem good unto the king, let the king and Haman come this day unto the banquet that I have prepared for him.
Then went Haman forth that day joyful and with a glad heart: but when Haman saw Mordecai in the king's gate, that he stood not up, nor moved for him, he was full of indignation against Mordecai.
And the king said again unto Esther on the second day at the banquet of wine, What is thy petition, queen Esther? and it shall be granted thee: and what is thy request? and it shall be performed, even to the half of the kingdom.
On that day did the king Ahasuerus give the house of Haman the Jews' enemy unto Esther the queen. And Mordecai came before the king; for Esther had told what he was unto her.
Then were the king's scribes called at that time in the third month, that is, the month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies and rulers of the provinces which are from India unto Ethiopia, an hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language.
Upon one day in all the provinces of king Ahasuerus, namely, upon the thirteenth day of the twelfth month, which is the month Adar.
Upon one day in all the provinces of king Ahasuerus, namely, upon the thirteenth day of the twelfth month, which is the month Adar.
The copy of the writing for a commandment to be given in every province was published unto all people, and that the Jews should be ready against that day to avenge themselves on their enemies.
And in every province, and in every city, whithersoever the king's commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them.
Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)
Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)
On that day the number of those that were slain in Shushan the palace was brought before the king.
For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.
On the thirteenth day of the month Adar; and on the fourteenth day of the same rested they, and made it a day of feasting and gladness.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
DAY, noun
1. That part of the time of the earth's revolution on its axis, in which its surface is presented to the sun; the part of the twenty four hours when it is light; or the space of time between the rising and setting of the sun; called the artificial day
And God called the light day Gen. I.
In this sense, the day may commence at any period of the revolution. The Babylonians began the day at sun-rising; the Jews, at sun-setting; the Egyptians, at midnight, as do several nations in modern times, the British, French, Spanish, American, etc. This day in reference to civil transactions, is called the civil day Thus with us the day when a legal instrument is dated, begins and ends at midnight.
3. Light; sunshine.
Let us walk honestly as in the day Romans 13:12.
4. Time specified; any period of time distinguished from other time; age; time with reference to the existence of a person or thing.
He was a useful man in his day
In the day thou eatest thereof thou shalt surely
die. Genesis 2:2.
In this sense, the plural is often used; as, from the days of the judges; in the days of our fathers. In this sense also, the word is often equivalent to life, or earthly existence.
5. The contest of a day; battle; or day of combat.
The day is his own.
He won the day that is, he gained the victory.
6. An appointed or fixed time.
If my debtors do not keep their day Dryden.
7. Time of commemorating an event; anniversary; the same day of the month, in any future year. We celebrate the day of our Savior's birth.
DAY by day daily; every day; each day in succession; continually; without intermission of a day
DAY by day we magnify thee. Common Prayer.
But or only from day to day without certainty of continuance; temporarily.
To-day, adverb On the present day; this day; or at the present time.
DAYs of grace, in theology, the time when mercy is offered to sinners.
To-day, if ye will hear his voice, harden not your hearts. Psalms 95:7.
DAYs of grace, in law, are days granted by the court for delay, at the prayer of the plaintiff or defendant.
Three days, beyond the day named in the writ, in which the person summoned may appear and answer.
DAYs of grace, in commerce, a customary number of days, in Great Britain and America, three, allowed for the payment of a note or bill of exchange, after it becomes due. A note due on the seventh of the month is payable on the tenth.
The days of grace are different in different countries. In France, they are ten; at Naples, Eight; at Venice, Amsterdam and Antwerp, six; at Hamburg, Twelve; in Spain, fourteen; in Genoa, thirty.
DAYs in bank, in England, days of appearance in the court of common bench.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.