Genesis 1:5
And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
Read in context →And the gates of it shall not be shut at all by day: for there shall be no night there.
Read in context →103 occurrences in 101 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
yôwm · yome
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
Strong's KJV usage: age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
Strong's first: Genesis 1:5Strong's last: Malachi 4:5
Open full H3117 profile →hēméra · hay-mer'-ah
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
Strong's KJV usage: :--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Strong's first: Matthew 6:34Strong's last: Revelation 21:25
Open full G2250 profile →yôwmâm · yo-mawm'
daily
Strong's KJV usage: daily, (by, in the) day(-time).
Strong's first: Exodus 13:21Strong's last: Ezekiel 12:7
Open full H3119 profile →sḗmeron · say'-mer-on
on the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto)
Strong's KJV usage: :--this (to-)day.
Strong's first: Matthew 6:11Strong's last: James 4:13
Open full G4594 profile →sábbaton · sab'-bat-on
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
Strong's KJV usage: :--sabbath (day), week.
Strong's first: Matthew 12:1Strong's last: Acts 15:21
Open full G4521 profile →epaúrion · ep-ow'-ree-on
occurring on the succeeding day, i.e. (G2250 being implied) to-morrow
Strong's KJV usage: :--day following, morrow, next day (after).
Strong's first: Matthew 27:62Strong's last: Acts 25:6
Open full G1887 profile →shachar · shakh'-ar
dawn (literal, figurative or adverbial)
Strong's KJV usage: day(-spring), early, light, morning, whence riseth.
Strong's first: Genesis 32:24Strong's last: Job 3:9
Open full H7837 profile →yôwm · yome
a day
Strong's KJV usage: day (by day), time.
Strong's first: Ezra 6:9Strong's last: Daniel 6:13
Open full H3118 profile →bôqer · bo'-ker
properly, dawn (as the break of day); generally, morning
Strong's KJV usage: ( ) day, early, morning, morrow.
Strong's first: Judges 19:26Strong's last: 2 Samuel 13:4
Open full H1242 profile →ʼôwr · ore
illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.)
Strong's KJV usage: bright, clear, day, light (-ning), morning, sun.
Strong's first: Judges 16:2Strong's last: Job 26:10
Open full H216 profile →mochŏrâth · mokh-or-awth'
the morrow or (adverbially) tomorrow
Strong's KJV usage: morrow, next day.
Strong's first: 1 Samuel 30:17Strong's last: Jonah 4:7
Open full H4283 profile →árti · ar'-tee
just now
Strong's KJV usage: :--this day (hour), hence(-forth), here(-after), hither(-to), (even) now, (this) present.
Strong's first: 1 Corinthians 4:13Strong's last: 1 Corinthians 4:13
Open full G737 profile →augḗ · owg'-ay
a ray of light, i.e. (by implication) radiance, dawn
Strong's KJV usage: :--break of day.
Strong's first: Acts 20:11Strong's last: Acts 20:11
Open full G827 profile →aúrion · ow'-ree-on
properly, fresh, i.e. (adverb with ellipsis of G2250) to-morrow
Strong's KJV usage: :--(to-)morrow, next day.
Strong's first: Acts 4:3Strong's last: Acts 4:3
Open full G839 profile →deuteraîos · dyoo-ter-ah'-yos
secondary, i.e. (specially) on the second day
Strong's KJV usage: :--next day.
Strong's first: Acts 28:13Strong's last: Acts 28:13
Open full G1206 profile →énnychon · en'-noo-khon
(adverbially) by night
Strong's KJV usage: :--before day.
Strong's first: Mark 1:35Strong's last: Mark 1:35
Open full G1773 profile →nychthḗmeron · nookh-thay'-mer-on
a day-and-night, i.e. full day of twenty-four hours
Strong's KJV usage: :--night and day.
Strong's first: 2 Corinthians 11:25Strong's last: 2 Corinthians 11:25
Open full G3574 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Revelation 16:14Strong's last: Revelation 16:14
Open full G3588 profile →oktaḗmeros · ok-tah-ay'-mer-os
an eight-day old person or act
Strong's KJV usage: :--the eighth day.
Strong's first: Philippians 3:5Strong's last: Philippians 3:5
Open full G3637 profile →hṓra · ho'-rah
an "hour" (literally or figuratively)
Strong's KJV usage: :--day, hour, instant, season, X short, (even-)tide, (high) time.
Strong's first: Mark 6:35Strong's last: Mark 6:35
Open full G5610 profile →ʼôwr · ore
to be (causative, make) luminous (literally and metaphorically)
Strong's KJV usage: × break of day, glorious, kindle, (be, en-, give, show) light (-en, -ened), set on fire, shine.
Strong's first: 2 Samuel 2:32Strong's last: 2 Samuel 2:32
Open full H215 profile →nesheph · neh'-shef
properly, a breeze, i.e. (by implication) dusk (when the evening breeze prevails)
Strong's KJV usage: dark, dawning of the day (morning), night, twilight.
Strong's first: Job 7:4Strong's last: Job 7:4
Open full H5399 profile →tsôhar · tso'-har
a light (i.e. window); dual double light, i.e. noon
Strong's KJV usage: midday, noon(-day, -tide), window.
Strong's first: Zephaniah 2:4Strong's last: Zephaniah 2:4
Open full H6672 profile →qôdesh · ko'-desh
a sacred place or thing; rarely abstract, sanctity
Strong's KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
Strong's first: Exodus 35:2Strong's last: Exodus 35:2
Open full H6944 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
45 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And the children of Dan set up the graven image: and Jonathan, the son of Gershom, the son of Manasseh, he and his sons were priests to the tribe of Dan until the day of the captivity of the land.
And it came to pass on the fourth day, when they arose early in the morning, that he rose up to depart: and the damsel's father said unto his son in law, Comfort thine heart with a morsel of bread, and afterward go your way.
And he arose early in the morning on the fifth day to depart: and the damsel's father said, Comfort thine heart, I pray thee. And they tarried until afternoon, and they did eat both of them.
And when the man rose up to depart, he, and his concubine, and his servant, his father in law, the damsel's father, said unto him, Behold, now the day draweth toward evening, I pray you tarry all night: behold, the day groweth to an end, lodge here, that thine heart may be merry; and to morrow get you early on your way, that thou mayest go home.
And when the man rose up to depart, he, and his concubine, and his servant, his father in law, the damsel's father, said unto him, Behold, now the day draweth toward evening, I pray you tarry all night: behold, the day groweth to an end, lodge here, that thine heart may be merry; and to morrow get you early on your way, that thou mayest go home.
And when they were by Jebus, the day was far spent; and the servant said unto his master, Come, I pray thee, and let us turn in into this city of the Jebusites, and lodge in it.
But the men would not hearken to him: so the man took his concubine, and brought her forth unto them; and they knew her, and abused her all the night until the morning: and when the day began to spring, they let her go.
Then came the woman in the dawning of the day, and fell down at the door of the man's house where her lord was, till it was light.
And it was so, that all that saw it said, There was no such deed done nor seen from the day that the children of Israel came up out of the land of Egypt unto this day: consider of it, take advice, and speak your minds.
And it was so, that all that saw it said, There was no such deed done nor seen from the day that the children of Israel came up out of the land of Egypt unto this day: consider of it, take advice, and speak your minds.
And the children of Benjamin came forth out of Gibeah, and destroyed down to the ground of the Israelites that day twenty and two thousand men.
And the people the men of Israel encouraged themselves, and set their battle again in array in the place where they put themselves in array the first day.
And the children of Israel came near against the children of Benjamin the second day.
And Benjamin went forth against them out of Gibeah the second day, and destroyed down to the ground of the children of Israel again eighteen thousand men; all these drew the sword.
Then all the children of Israel, and all the people, went up, and came unto the house of God, and wept, and sat there before the LORD, and fasted that day until even, and offered burnt offerings and peace offerings before the LORD.
And the children of Israel went up against the children of Benjamin on the third day, and put themselves in array against Gibeah, as at other times.
And the LORD smote Benjamin before Israel: and the children of Israel destroyed of the Benjamites that day twenty and five thousand and an hundred men: all these drew the sword.
So that all which fell that day of Benjamin were twenty and five thousand men that drew the sword; all these were men of valour.
And said, O LORD God of Israel, why is this come to pass in Israel, that there should be to day one tribe lacking in Israel?
And the children of Israel repented them for Benjamin their brother, and said, There is one tribe cut off from Israel this day.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
DAY, noun
1. That part of the time of the earth's revolution on its axis, in which its surface is presented to the sun; the part of the twenty four hours when it is light; or the space of time between the rising and setting of the sun; called the artificial day
And God called the light day Gen. I.
In this sense, the day may commence at any period of the revolution. The Babylonians began the day at sun-rising; the Jews, at sun-setting; the Egyptians, at midnight, as do several nations in modern times, the British, French, Spanish, American, etc. This day in reference to civil transactions, is called the civil day Thus with us the day when a legal instrument is dated, begins and ends at midnight.
3. Light; sunshine.
Let us walk honestly as in the day Romans 13:12.
4. Time specified; any period of time distinguished from other time; age; time with reference to the existence of a person or thing.
He was a useful man in his day
In the day thou eatest thereof thou shalt surely
die. Genesis 2:2.
In this sense, the plural is often used; as, from the days of the judges; in the days of our fathers. In this sense also, the word is often equivalent to life, or earthly existence.
5. The contest of a day; battle; or day of combat.
The day is his own.
He won the day that is, he gained the victory.
6. An appointed or fixed time.
If my debtors do not keep their day Dryden.
7. Time of commemorating an event; anniversary; the same day of the month, in any future year. We celebrate the day of our Savior's birth.
DAY by day daily; every day; each day in succession; continually; without intermission of a day
DAY by day we magnify thee. Common Prayer.
But or only from day to day without certainty of continuance; temporarily.
To-day, adverb On the present day; this day; or at the present time.
DAYs of grace, in theology, the time when mercy is offered to sinners.
To-day, if ye will hear his voice, harden not your hearts. Psalms 95:7.
DAYs of grace, in law, are days granted by the court for delay, at the prayer of the plaintiff or defendant.
Three days, beyond the day named in the writ, in which the person summoned may appear and answer.
DAYs of grace, in commerce, a customary number of days, in Great Britain and America, three, allowed for the payment of a note or bill of exchange, after it becomes due. A note due on the seventh of the month is payable on the tenth.
The days of grace are different in different countries. In France, they are ten; at Naples, Eight; at Venice, Amsterdam and Antwerp, six; at Hamburg, Twelve; in Spain, fourteen; in Genoa, thirty.
DAYs in bank, in England, days of appearance in the court of common bench.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.