Genesis 1:5
And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
Read in context →And the gates of it shall not be shut at all by day: for there shall be no night there.
Read in context →103 occurrences in 101 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
yôwm · yome
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
Strong's KJV usage: age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
Strong's first: Genesis 1:5Strong's last: Malachi 4:5
Open full H3117 profile →hēméra · hay-mer'-ah
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
Strong's KJV usage: :--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Strong's first: Matthew 6:34Strong's last: Revelation 21:25
Open full G2250 profile →yôwmâm · yo-mawm'
daily
Strong's KJV usage: daily, (by, in the) day(-time).
Strong's first: Exodus 13:21Strong's last: Ezekiel 12:7
Open full H3119 profile →sḗmeron · say'-mer-on
on the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto)
Strong's KJV usage: :--this (to-)day.
Strong's first: Matthew 6:11Strong's last: James 4:13
Open full G4594 profile →sábbaton · sab'-bat-on
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
Strong's KJV usage: :--sabbath (day), week.
Strong's first: Matthew 12:1Strong's last: Acts 15:21
Open full G4521 profile →epaúrion · ep-ow'-ree-on
occurring on the succeeding day, i.e. (G2250 being implied) to-morrow
Strong's KJV usage: :--day following, morrow, next day (after).
Strong's first: Matthew 27:62Strong's last: Acts 25:6
Open full G1887 profile →shachar · shakh'-ar
dawn (literal, figurative or adverbial)
Strong's KJV usage: day(-spring), early, light, morning, whence riseth.
Strong's first: Genesis 32:24Strong's last: Job 3:9
Open full H7837 profile →yôwm · yome
a day
Strong's KJV usage: day (by day), time.
Strong's first: Ezra 6:9Strong's last: Daniel 6:13
Open full H3118 profile →bôqer · bo'-ker
properly, dawn (as the break of day); generally, morning
Strong's KJV usage: ( ) day, early, morning, morrow.
Strong's first: Judges 19:26Strong's last: 2 Samuel 13:4
Open full H1242 profile →ʼôwr · ore
illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.)
Strong's KJV usage: bright, clear, day, light (-ning), morning, sun.
Strong's first: Judges 16:2Strong's last: Job 26:10
Open full H216 profile →mochŏrâth · mokh-or-awth'
the morrow or (adverbially) tomorrow
Strong's KJV usage: morrow, next day.
Strong's first: 1 Samuel 30:17Strong's last: Jonah 4:7
Open full H4283 profile →árti · ar'-tee
just now
Strong's KJV usage: :--this day (hour), hence(-forth), here(-after), hither(-to), (even) now, (this) present.
Strong's first: 1 Corinthians 4:13Strong's last: 1 Corinthians 4:13
Open full G737 profile →augḗ · owg'-ay
a ray of light, i.e. (by implication) radiance, dawn
Strong's KJV usage: :--break of day.
Strong's first: Acts 20:11Strong's last: Acts 20:11
Open full G827 profile →aúrion · ow'-ree-on
properly, fresh, i.e. (adverb with ellipsis of G2250) to-morrow
Strong's KJV usage: :--(to-)morrow, next day.
Strong's first: Acts 4:3Strong's last: Acts 4:3
Open full G839 profile →deuteraîos · dyoo-ter-ah'-yos
secondary, i.e. (specially) on the second day
Strong's KJV usage: :--next day.
Strong's first: Acts 28:13Strong's last: Acts 28:13
Open full G1206 profile →énnychon · en'-noo-khon
(adverbially) by night
Strong's KJV usage: :--before day.
Strong's first: Mark 1:35Strong's last: Mark 1:35
Open full G1773 profile →nychthḗmeron · nookh-thay'-mer-on
a day-and-night, i.e. full day of twenty-four hours
Strong's KJV usage: :--night and day.
Strong's first: 2 Corinthians 11:25Strong's last: 2 Corinthians 11:25
Open full G3574 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Revelation 16:14Strong's last: Revelation 16:14
Open full G3588 profile →oktaḗmeros · ok-tah-ay'-mer-os
an eight-day old person or act
Strong's KJV usage: :--the eighth day.
Strong's first: Philippians 3:5Strong's last: Philippians 3:5
Open full G3637 profile →hṓra · ho'-rah
an "hour" (literally or figuratively)
Strong's KJV usage: :--day, hour, instant, season, X short, (even-)tide, (high) time.
Strong's first: Mark 6:35Strong's last: Mark 6:35
Open full G5610 profile →ʼôwr · ore
to be (causative, make) luminous (literally and metaphorically)
Strong's KJV usage: × break of day, glorious, kindle, (be, en-, give, show) light (-en, -ened), set on fire, shine.
Strong's first: 2 Samuel 2:32Strong's last: 2 Samuel 2:32
Open full H215 profile →nesheph · neh'-shef
properly, a breeze, i.e. (by implication) dusk (when the evening breeze prevails)
Strong's KJV usage: dark, dawning of the day (morning), night, twilight.
Strong's first: Job 7:4Strong's last: Job 7:4
Open full H5399 profile →tsôhar · tso'-har
a light (i.e. window); dual double light, i.e. noon
Strong's KJV usage: midday, noon(-day, -tide), window.
Strong's first: Zephaniah 2:4Strong's last: Zephaniah 2:4
Open full H6672 profile →qôdesh · ko'-desh
a sacred place or thing; rarely abstract, sanctity
Strong's KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
Strong's first: Exodus 35:2Strong's last: Exodus 35:2
Open full H6944 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
65 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And he shall bring them on the eighth day for his cleansing unto the priest, unto the door of the tabernacle of the congregation, before the LORD.
And the priest shall come again the seventh day, and shall look: and, behold, if the plague be spread in the walls of the house;
And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the LORD unto the door of the tabernacle of the congregation, and give them unto the priest:
And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.
And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:
For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.
It shall be eaten the same day ye offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire.
It shall be eaten the same day ye offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire.
And if it be eaten at all on the third day, it is abominable; it shall not be accepted.
When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire unto the LORD.
And whether it be cow or ewe, ye shall not kill it and her young both in one day.
On the same day it shall be eaten up; ye shall leave none of it until the morrow: I am the LORD.
Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings.
In the fourteenth day of the first month at even is the LORD's passover.
And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread.
In the first day ye shall have an holy convocation: ye shall do no servile work therein.
But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye shall do no servile work therein.
And ye shall offer that day when ye wave the sheaf an he lamb without blemish of the first year for a burnt offering unto the LORD.
And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings.
And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete:
And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations.
Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.
Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.
Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.
And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
DAY, noun
1. That part of the time of the earth's revolution on its axis, in which its surface is presented to the sun; the part of the twenty four hours when it is light; or the space of time between the rising and setting of the sun; called the artificial day
And God called the light day Gen. I.
In this sense, the day may commence at any period of the revolution. The Babylonians began the day at sun-rising; the Jews, at sun-setting; the Egyptians, at midnight, as do several nations in modern times, the British, French, Spanish, American, etc. This day in reference to civil transactions, is called the civil day Thus with us the day when a legal instrument is dated, begins and ends at midnight.
3. Light; sunshine.
Let us walk honestly as in the day Romans 13:12.
4. Time specified; any period of time distinguished from other time; age; time with reference to the existence of a person or thing.
He was a useful man in his day
In the day thou eatest thereof thou shalt surely
die. Genesis 2:2.
In this sense, the plural is often used; as, from the days of the judges; in the days of our fathers. In this sense also, the word is often equivalent to life, or earthly existence.
5. The contest of a day; battle; or day of combat.
The day is his own.
He won the day that is, he gained the victory.
6. An appointed or fixed time.
If my debtors do not keep their day Dryden.
7. Time of commemorating an event; anniversary; the same day of the month, in any future year. We celebrate the day of our Savior's birth.
DAY by day daily; every day; each day in succession; continually; without intermission of a day
DAY by day we magnify thee. Common Prayer.
But or only from day to day without certainty of continuance; temporarily.
To-day, adverb On the present day; this day; or at the present time.
DAYs of grace, in theology, the time when mercy is offered to sinners.
To-day, if ye will hear his voice, harden not your hearts. Psalms 95:7.
DAYs of grace, in law, are days granted by the court for delay, at the prayer of the plaintiff or defendant.
Three days, beyond the day named in the writ, in which the person summoned may appear and answer.
DAYs of grace, in commerce, a customary number of days, in Great Britain and America, three, allowed for the payment of a note or bill of exchange, after it becomes due. A note due on the seventh of the month is payable on the tenth.
The days of grace are different in different countries. In France, they are ten; at Naples, Eight; at Venice, Amsterdam and Antwerp, six; at Hamburg, Twelve; in Spain, fourteen; in Genoa, thirty.
DAYs in bank, in England, days of appearance in the court of common bench.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.