Genesis 1:14
And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
Read in context →DEEP KJV WORD STUDY
Days
Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Revelation 12:6
And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.
Read in context →Genesis
63 occurrences in 57 verses.
Browse those occurrences →Where days appears.
This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
Genesis
6357 verses
Exodus
3232 verses
Leviticus
4034 verses
Numbers
3426 verses
Deuteronomy
5044 verses
Joshua
1312 verses
Judges
1916 verses
Ruth
11 verses
1 Samuel
2424 verses
2 Samuel
98 verses
1 Kings
3330 verses
2 Kings
2120 verses
1 Chronicles
1716 verses
2 Chronicles
2523 verses
Ezra
99 verses
Nehemiah
1917 verses
Esther
1713 verses
Job
3330 verses
Psalms
3232 verses
Proverbs
77 verses
Ecclesiastes
2018 verses
Isaiah
2523 verses
Jeremiah
5251 verses
Lamentations
54 verses
Ezekiel
3229 verses
Daniel
2524 verses
Hosea
1412 verses
Joel
43 verses
Amos
76 verses
Jonah
33 verses
Micah
55 verses
Habakkuk
11 verses
Zephaniah
11 verses
Haggai
11 verses
Zechariah
77 verses
Malachi
22 verses
Matthew
2321 verses
Mark
1917 verses
Luke
3733 verses
John
1010 verses
Acts
5048 verses
Galatians
22 verses
Ephesians
11 verses
Colossians
11 verses
2 Timothy
11 verses
Hebrews
99 verses
James
11 verses
1 Peter
22 verses
2 Peter
11 verses
Revelation
99 verses
Which Hebrew, Aramaic, or Greek words stand behind this KJV word?
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
יוֹם
yôwm · yome
684 times translated as this KJV form2,209 total Strong's occurrences
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
Strong's KJV usage: age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
Strong's first: Genesis 1:14Strong's last: Malachi 3:7
Open full H3117 profile →ἡμέρα
hēméra · hay-mer'-ah
153 times translated as this KJV form410 total Strong's occurrences
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
Strong's KJV usage: :--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Other KJV renderings
Strong's first: Matthew 2:1Strong's last: Revelation 12:6
Open full G2250 profile →יוֹם
yôwm · yome
9 times translated as this KJV form16 total Strong's occurrences
a day
Strong's KJV usage: day (by day), time.
Strong's first: Daniel 2:28Strong's last: Daniel 7:22
Open full H3118 profile →σάββατον
sábbaton · sab'-bat-on
8 times translated as this KJV form68 total Strong's occurrences
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
Strong's KJV usage: :--sabbath (day), week.
Other KJV renderings
Strong's first: Matthew 12:5Strong's last: Acts 17:2
Open full G4521 profile →חַג
chag · khag
2 times translated as this KJV form62 total Strong's occurrences
a festival, or a victim therefor
Strong's KJV usage: (solemn) feast (day), sacrifice, solemnity.
Other KJV renderings
Strong's first: Hosea 2:11Strong's last: Amos 5:21
Open full H2282 profile →αὐτοῦ
autoû · ow-too'
1 times translated as this KJV form4 total Strong's occurrences
properly, belonging to the same spot, i.e. in this (or that) place
Strong's KJV usage: :--(t-)here.
Strong's first: Acts 21:4Strong's last: Acts 21:4
Open full G847 profile →ἐπί
epí · ep-ee'
1 times translated as this KJV form860 total Strong's occurrences
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
Strong's KJV usage: :--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.
Strong's first: Mark 2:26Strong's last: Mark 2:26
Open full G1909 profile →τεταρταῖος
tetartaîos · tet-ar-tah'-yos
1 times translated as this KJV form1 total Strong's occurrences
pertaining to the fourth day
Strong's KJV usage: :--four days.
Strong's first: John 11:39Strong's last: John 11:39
Open full G5066 profile →מוֹעֵד
môwʻêd · mo-ade'
1 times translated as this KJV form223 total Strong's occurrences
properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
Strong's KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Other KJV renderings
Strong's first: Numbers 10:10Strong's last: Numbers 10:10
Open full H4150 profile →עֶרֶב
ʻereb · eh'-reb
1 times translated as this KJV form132 total Strong's occurrences
dusk
Strong's KJV usage: day, even(-ing, tide), night.
Other KJV renderings
Strong's first: Daniel 8:14Strong's last: Daniel 8:14
Open full H6153 profile →שָׁלַשׁ
shâlash · shaw-lash'
1 times translated as this KJV form9 total Strong's occurrences
to be (causatively, make) triplicate (by restoration, in portions, strands, days or years)
Strong's KJV usage: do the third time, (divide into, stay) three (days, -fold, parts, years old).
Other KJV renderings
Strong's first: 1 Samuel 20:19Strong's last: 1 Samuel 20:19
Open full H8027 profile →תְּמוֹל
tᵉmôwl · tem-ole'
1 times translated as this KJV form18 total Strong's occurrences
properly, ago, i.e. a (short or long) time since; especially yesterday, or day before yesterday
Strong's KJV usage: before (-time), these (three) days, heretofore, time past, yesterday.
Other KJV renderings
Strong's first: 1 Samuel 21:5Strong's last: 1 Samuel 21:5
Open full H8543 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
Read the word in context.
50 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
G2250
And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.
G4521
And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
G2250
And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days.
G2250
And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days.
G2250
And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days.
G847
And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.
G2250
And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.
G2250
And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus.
G2250
And after those days we took up our carriages, and went up to Jerusalem.
G2250
Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
G2250
And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,
G2250
Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?
G2250
And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.
G2250
Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.
G2250
And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.
G2250
Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem.
G2250
And when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought.
G2250
And after certain days king Agrippa and Bernice came unto Caesarea to salute Festus.
G2250
And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix:
G2250
And when we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone;
G2250
And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.
G2250
In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.
G2250
And landing at Syracuse, we tarried there three days.
G2250
Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome.
G2250
And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
English meaning and historical usage.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
day
DAY, noun
1. That part of the time of the earth's revolution on its axis, in which its surface is presented to the sun; the part of the twenty four hours when it is light; or the space of time between the rising and setting of the sun; called the artificial day
And God called the light day Gen. I.
In this sense, the day may commence at any period of the revolution. The Babylonians began the day at sun-rising; the Jews, at sun-setting; the Egyptians, at midnight, as do several nations in modern times, the British, French, Spanish, American, etc. This day in reference to civil transactions, is called the civil day Thus with us the day when a legal instrument is dated, begins and ends at midnight.
3. Light; sunshine.
Let us walk honestly as in the day Romans 13:12.
4. Time specified; any period of time distinguished from other time; age; time with reference to the existence of a person or thing.
He was a useful man in his day
In the day thou eatest thereof thou shalt surely
die. Genesis 2:2.
In this sense, the plural is often used; as, from the days of the judges; in the days of our fathers. In this sense also, the word is often equivalent to life, or earthly existence.
5. The contest of a day; battle; or day of combat.
The day is his own.
He won the day that is, he gained the victory.
6. An appointed or fixed time.
If my debtors do not keep their day Dryden.
7. Time of commemorating an event; anniversary; the same day of the month, in any future year. We celebrate the day of our Savior's birth.
DAY by day daily; every day; each day in succession; continually; without intermission of a day
DAY by day we magnify thee. Common Prayer.
But or only from day to day without certainty of continuance; temporarily.
To-day, adverb On the present day; this day; or at the present time.
DAYs of grace, in theology, the time when mercy is offered to sinners.
To-day, if ye will hear his voice, harden not your hearts. Psalms 95:7.
DAYs of grace, in law, are days granted by the court for delay, at the prayer of the plaintiff or defendant.
Three days, beyond the day named in the writ, in which the person summoned may appear and answer.
DAYs of grace, in commerce, a customary number of days, in Great Britain and America, three, allowed for the payment of a note or bill of exchange, after it becomes due. A note due on the seventh of the month is payable on the tenth.
The days of grace are different in different countries. In France, they are ten; at Naples, Eight; at Venice, Amsterdam and Antwerp, six; at Hamburg, Twelve; in Spain, fourteen; in Genoa, thirty.
DAYs in bank, in England, days of appearance in the court of common bench.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Know what each layer is—and what it is not.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.