Genesis 1:14
And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
Read in context →And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.
Read in context →63 occurrences in 57 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
yôwm · yome
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
Strong's KJV usage: age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
Strong's first: Genesis 1:14Strong's last: Malachi 3:7
Open full H3117 profile →hēméra · hay-mer'-ah
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
Strong's KJV usage: :--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Strong's first: Matthew 2:1Strong's last: Revelation 12:6
Open full G2250 profile →yôwm · yome
a day
Strong's KJV usage: day (by day), time.
Strong's first: Daniel 2:28Strong's last: Daniel 7:22
Open full H3118 profile →sábbaton · sab'-bat-on
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
Strong's KJV usage: :--sabbath (day), week.
Strong's first: Matthew 12:5Strong's last: Acts 17:2
Open full G4521 profile →chag · khag
a festival, or a victim therefor
Strong's KJV usage: (solemn) feast (day), sacrifice, solemnity.
Strong's first: Hosea 2:11Strong's last: Amos 5:21
Open full H2282 profile →autoû · ow-too'
properly, belonging to the same spot, i.e. in this (or that) place
Strong's KJV usage: :--(t-)here.
Strong's first: Acts 21:4Strong's last: Acts 21:4
Open full G847 profile →epí · ep-ee'
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
Strong's KJV usage: :--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.
Strong's first: Mark 2:26Strong's last: Mark 2:26
Open full G1909 profile →tetartaîos · tet-ar-tah'-yos
pertaining to the fourth day
Strong's KJV usage: :--four days.
Strong's first: John 11:39Strong's last: John 11:39
Open full G5066 profile →môwʻêd · mo-ade'
properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
Strong's KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Strong's first: Numbers 10:10Strong's last: Numbers 10:10
Open full H4150 profile →ʻereb · eh'-reb
dusk
Strong's KJV usage: day, even(-ing, tide), night.
Strong's first: Daniel 8:14Strong's last: Daniel 8:14
Open full H6153 profile →shâlash · shaw-lash'
to be (causatively, make) triplicate (by restoration, in portions, strands, days or years)
Strong's KJV usage: do the third time, (divide into, stay) three (days, -fold, parts, years old).
Strong's first: 1 Samuel 20:19Strong's last: 1 Samuel 20:19
Open full H8027 profile →tᵉmôwl · tem-ole'
properly, ago, i.e. a (short or long) time since; especially yesterday, or day before yesterday
Strong's KJV usage: before (-time), these (three) days, heretofore, time past, yesterday.
Strong's first: 1 Samuel 21:5Strong's last: 1 Samuel 21:5
Open full H8543 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
19 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.
And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.
And again he entered into Capernaum, after some days; and it was noised that he was in the house.
But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,
I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:
And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
But woe to them that are with child, and to them that give suck in those days!
For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.
And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.
And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.
But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,
After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.
And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
DAY, noun
1. That part of the time of the earth's revolution on its axis, in which its surface is presented to the sun; the part of the twenty four hours when it is light; or the space of time between the rising and setting of the sun; called the artificial day
And God called the light day Gen. I.
In this sense, the day may commence at any period of the revolution. The Babylonians began the day at sun-rising; the Jews, at sun-setting; the Egyptians, at midnight, as do several nations in modern times, the British, French, Spanish, American, etc. This day in reference to civil transactions, is called the civil day Thus with us the day when a legal instrument is dated, begins and ends at midnight.
3. Light; sunshine.
Let us walk honestly as in the day Romans 13:12.
4. Time specified; any period of time distinguished from other time; age; time with reference to the existence of a person or thing.
He was a useful man in his day
In the day thou eatest thereof thou shalt surely
die. Genesis 2:2.
In this sense, the plural is often used; as, from the days of the judges; in the days of our fathers. In this sense also, the word is often equivalent to life, or earthly existence.
5. The contest of a day; battle; or day of combat.
The day is his own.
He won the day that is, he gained the victory.
6. An appointed or fixed time.
If my debtors do not keep their day Dryden.
7. Time of commemorating an event; anniversary; the same day of the month, in any future year. We celebrate the day of our Savior's birth.
DAY by day daily; every day; each day in succession; continually; without intermission of a day
DAY by day we magnify thee. Common Prayer.
But or only from day to day without certainty of continuance; temporarily.
To-day, adverb On the present day; this day; or at the present time.
DAYs of grace, in theology, the time when mercy is offered to sinners.
To-day, if ye will hear his voice, harden not your hearts. Psalms 95:7.
DAYs of grace, in law, are days granted by the court for delay, at the prayer of the plaintiff or defendant.
Three days, beyond the day named in the writ, in which the person summoned may appear and answer.
DAYs of grace, in commerce, a customary number of days, in Great Britain and America, three, allowed for the payment of a note or bill of exchange, after it becomes due. A note due on the seventh of the month is payable on the tenth.
The days of grace are different in different countries. In France, they are ten; at Naples, Eight; at Venice, Amsterdam and Antwerp, six; at Hamburg, Twelve; in Spain, fourteen; in Genoa, thirty.
DAYs in bank, in England, days of appearance in the court of common bench.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.