Genesis 1:14
And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
Read in context →And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.
Read in context →63 occurrences in 57 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
yôwm · yome
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
Strong's KJV usage: age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
Strong's first: Genesis 1:14Strong's last: Malachi 3:7
Open full H3117 profile →hēméra · hay-mer'-ah
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
Strong's KJV usage: :--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Strong's first: Matthew 2:1Strong's last: Revelation 12:6
Open full G2250 profile →yôwm · yome
a day
Strong's KJV usage: day (by day), time.
Strong's first: Daniel 2:28Strong's last: Daniel 7:22
Open full H3118 profile →sábbaton · sab'-bat-on
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
Strong's KJV usage: :--sabbath (day), week.
Strong's first: Matthew 12:5Strong's last: Acts 17:2
Open full G4521 profile →chag · khag
a festival, or a victim therefor
Strong's KJV usage: (solemn) feast (day), sacrifice, solemnity.
Strong's first: Hosea 2:11Strong's last: Amos 5:21
Open full H2282 profile →autoû · ow-too'
properly, belonging to the same spot, i.e. in this (or that) place
Strong's KJV usage: :--(t-)here.
Strong's first: Acts 21:4Strong's last: Acts 21:4
Open full G847 profile →epí · ep-ee'
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
Strong's KJV usage: :--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.
Strong's first: Mark 2:26Strong's last: Mark 2:26
Open full G1909 profile →tetartaîos · tet-ar-tah'-yos
pertaining to the fourth day
Strong's KJV usage: :--four days.
Strong's first: John 11:39Strong's last: John 11:39
Open full G5066 profile →môwʻêd · mo-ade'
properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
Strong's KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Strong's first: Numbers 10:10Strong's last: Numbers 10:10
Open full H4150 profile →ʻereb · eh'-reb
dusk
Strong's KJV usage: day, even(-ing, tide), night.
Strong's first: Daniel 8:14Strong's last: Daniel 8:14
Open full H6153 profile →shâlash · shaw-lash'
to be (causatively, make) triplicate (by restoration, in portions, strands, days or years)
Strong's KJV usage: do the third time, (divide into, stay) three (days, -fold, parts, years old).
Strong's first: 1 Samuel 20:19Strong's last: 1 Samuel 20:19
Open full H8027 profile →tᵉmôwl · tem-ole'
properly, ago, i.e. a (short or long) time since; especially yesterday, or day before yesterday
Strong's KJV usage: before (-time), these (three) days, heretofore, time past, yesterday.
Strong's first: 1 Samuel 21:5Strong's last: 1 Samuel 21:5
Open full H8543 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
868 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,
As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.
For these be the days of vengeance, that all things which are written may be fulfilled.
But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.
For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?
After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.
Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?
So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.
Now after two days he departed thence, and went into Galilee.
When he had heard therefore that he was sick, he abode two days still in the same place where he was.
Then when Jesus came, he found that he had lain in the grave four days already.
Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.
Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.
And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.
And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)
And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:
Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.
For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.
And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
DAY, noun
1. That part of the time of the earth's revolution on its axis, in which its surface is presented to the sun; the part of the twenty four hours when it is light; or the space of time between the rising and setting of the sun; called the artificial day
And God called the light day Gen. I.
In this sense, the day may commence at any period of the revolution. The Babylonians began the day at sun-rising; the Jews, at sun-setting; the Egyptians, at midnight, as do several nations in modern times, the British, French, Spanish, American, etc. This day in reference to civil transactions, is called the civil day Thus with us the day when a legal instrument is dated, begins and ends at midnight.
3. Light; sunshine.
Let us walk honestly as in the day Romans 13:12.
4. Time specified; any period of time distinguished from other time; age; time with reference to the existence of a person or thing.
He was a useful man in his day
In the day thou eatest thereof thou shalt surely
die. Genesis 2:2.
In this sense, the plural is often used; as, from the days of the judges; in the days of our fathers. In this sense also, the word is often equivalent to life, or earthly existence.
5. The contest of a day; battle; or day of combat.
The day is his own.
He won the day that is, he gained the victory.
6. An appointed or fixed time.
If my debtors do not keep their day Dryden.
7. Time of commemorating an event; anniversary; the same day of the month, in any future year. We celebrate the day of our Savior's birth.
DAY by day daily; every day; each day in succession; continually; without intermission of a day
DAY by day we magnify thee. Common Prayer.
But or only from day to day without certainty of continuance; temporarily.
To-day, adverb On the present day; this day; or at the present time.
DAYs of grace, in theology, the time when mercy is offered to sinners.
To-day, if ye will hear his voice, harden not your hearts. Psalms 95:7.
DAYs of grace, in law, are days granted by the court for delay, at the prayer of the plaintiff or defendant.
Three days, beyond the day named in the writ, in which the person summoned may appear and answer.
DAYs of grace, in commerce, a customary number of days, in Great Britain and America, three, allowed for the payment of a note or bill of exchange, after it becomes due. A note due on the seventh of the month is payable on the tenth.
The days of grace are different in different countries. In France, they are ten; at Naples, Eight; at Venice, Amsterdam and Antwerp, six; at Hamburg, Twelve; in Spain, fourteen; in Genoa, thirty.
DAYs in bank, in England, days of appearance in the court of common bench.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.