Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we will be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.
Read in context →And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.
Read in context →10 occurrences in 8 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
deleth · deh'-leth
something swinging, i.e. the valve of a door
Strong's KJV usage: door (two-leaved), gate, leaf, lid. (Psalm 141:3).
Strong's first: Joshua 2:19Strong's last: Malachi 1:10
Open full H1817 profile →pethach · peh'-thakh
an opening (literally), i.e. door (gate) or entrance way
Strong's KJV usage: door, entering (in), entrance (-ry), gate, opening, place.
Strong's first: 1 Kings 7:5Strong's last: Micah 7:5
Open full H6607 profile →thýra · thoo'-rah
a portal or entrance (the opening or the closure, literally or figuratively)
Strong's KJV usage: :--door, gate.
Strong's first: Matthew 24:33Strong's last: Acts 21:30
Open full G2374 profile →çaph · saf
a vestibule (as a limit); also a dish (for holding blood or wine)
Strong's KJV usage: bason, bowl, cup, door (post), gate, post, threshold.
Strong's first: 2 Chronicles 23:4Strong's last: 2 Chronicles 34:9
Open full H5592 profile →shaʻar · shah'-ar
an opening, i.e. door or gate
Strong's KJV usage: city, door, gate, port (× -er).
Strong's first: Job 38:17Strong's last: Job 38:17
Open full H8179 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
71 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we will be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.
Then Ehud went forth through the porch, and shut the doors of the parlour upon him, and locked them.
When he was gone out, his servants came; and when they saw that, behold, the doors of the parlour were locked, they said, Surely he covereth his feet in his summer chamber.
And they tarried till they were ashamed: and, behold, he opened not the doors of the parlour; therefore they took a key, and opened them: and, behold, their lord was fallen down dead on the earth.
Then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the LORD's, and I will offer it up for a burnt offering.
And Samson lay till midnight, and arose at midnight, and took the doors of the gate of the city, and the two posts, and went away with them, bar and all, and put them upon his shoulders, and carried them up to the top of an hill that is before Hebron.
And her lord rose up in the morning, and opened the doors of the house, and went out to go his way: and, behold, the woman his concubine was fallen down at the door of the house, and her hands were upon the threshold.
And Samuel lay until the morning, and opened the doors of the house of the LORD. And Samuel feared to shew Eli the vision.
And he changed his behaviour before them, and feigned himself mad in their hands, and scrabbled on the doors of the gate, and let his spittle fall down upon his beard.
And for the entering of the oracle he made doors of olive tree: the lintel and side posts were a fifth part of the wall.
The two doors also were of olive tree; and he carved upon them carvings of cherubims and palm trees and open flowers, and overlaid them with gold, and spread gold upon the cherubims, and upon the palm trees.
And the two doors were of fir tree: the two leaves of the one door were folding, and the two leaves of the other door were folding.
And all the doors and posts were square, with the windows: and light was against light in three ranks.
And the bowls, and the snuffers, and the basons, and the spoons, and the censers of pure gold; and the hinges of gold, both for the doors of the inner house, the most holy place, and for the doors of the house, to wit, of the temple.
And the bowls, and the snuffers, and the basons, and the spoons, and the censers of pure gold; and the hinges of gold, both for the doors of the inner house, the most holy place, and for the doors of the house, to wit, of the temple.
At that time did Hezekiah cut off the gold from the doors of the temple of the LORD, and from the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria.
And David prepared iron in abundance for the nails for the doors of the gates, and for the joinings; and brass in abundance without weight;
He overlaid also the house, the beams, the posts, and the walls thereof, and the doors thereof, with gold; and graved cherubims on the walls.
Furthermore he made the court of the priests, and the great court, and doors for the court, and overlaid the doors of them with brass.
Furthermore he made the court of the priests, and the great court, and doors for the court, and overlaid the doors of them with brass.
And the snuffers, and the basons, and the spoons, and the censers, of pure gold: and the entry of the house, the inner doors thereof for the most holy place, and the doors of the house of the temple, were of gold.
And the snuffers, and the basons, and the spoons, and the censers, of pure gold: and the entry of the house, the inner doors thereof for the most holy place, and the doors of the house of the temple, were of gold.
This is the thing that ye shall do; A third part of you entering on the sabbath, of the priests and of the Levites, shall be porters of the doors;
And Ahaz gathered together the vessels of the house of God, and cut in pieces the vessels of the house of God, and shut up the doors of the house of the LORD, and he made him altars in every corner of Jerusalem.
He in the first year of his reign, in the first month, opened the doors of the house of the LORD, and repaired them.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
DOOR, noun [G., Gr.]
1. An opening or passage into a house, or other building, or into any room, apartment or closet, by which persons enter. Such a passage is seldom or never called a gate.
2. The frame of boards, or any piece of board or plank that shuts the opening of a house or closes the entrance into an apartment or any inclosure, and usually turning on hinges.
3. In familiar language, a house; often in the plural, doors. My house is the first door from the corner. We have also the phrases, within doors, in the house; without doors, out of the house, abroad.
4. Entrance; as the door of life.
5. Avenue; passage; means of approach or access. An unforgiving temper shuts the door against reconciliation, or the door of reconciliation.
I am the door; by me if any man enter in, he shall be saved. John 10:1.
A door was opened to me of the Lord. 2 Corinthians 2:12.
To lie at the door in a figurative sense, is to be imputable or chargeable to one. If the thing is wrong, the fault lies at my door
Next door to, near to; bordering on.
A riot unpunished is but next door to a tumult.
Out of door or doors, quite gone; no more to be found. [Not now used.]
In doors, within the house; at home.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.
