Genesis 19:1
And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;
Read in context →And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.
Read in context →86 occurrences in 52 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
shaʻar · shah'-ar
an opening, i.e. door or gate
Strong's KJV usage: city, door, gate, port (× -er).
Strong's first: Genesis 19:1Strong's last: Zechariah 14:10
Open full H8179 profile →pýlē · poo'-lay
a gate, i.e. the leaf or wing of a folding entrance (literally or figuratively)
Strong's KJV usage: :--gate.
Strong's first: Matthew 7:13Strong's last: Hebrews 13:12
Open full G4439 profile →pylṓn · poo-lone'
a gate-way, door-way of a building or city; by implication, a portal or vestibule
Strong's KJV usage: :--gate, porch.
Strong's first: Luke 16:20Strong's last: Revelation 21:21
Open full G4440 profile →pethach · peh'-thakh
an opening (literally), i.e. door (gate) or entrance way
Strong's KJV usage: door, entering (in), entrance (-ry), gate, opening, place.
Strong's first: 1 Kings 17:10Strong's last: Proverbs 17:19
Open full H6607 profile →thýra · thoo'-rah
a portal or entrance (the opening or the closure, literally or figuratively)
Strong's KJV usage: :--door, gate.
Strong's first: Acts 3:2Strong's last: Acts 3:2
Open full G2374 profile →tᵉraʻ · ter-ah'
a door; by implication, a palace
Strong's KJV usage: gate mouth.
Strong's first: Daniel 2:49Strong's last: Daniel 2:49
Open full H8651 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
275 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;
That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;
And Ephron dwelt among the children of Heth: and Ephron the Hittite answered Abraham in the audience of the children of Heth, even of all that went in at the gate of his city, saying,
Unto Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city.
And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.
And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.
And Hamor and Shechem his son came unto the gate of their city, and communed with the men of their city, saying,
And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.
And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.
The hangings of one side of the gate shall be fifteen cubits: their pillars three, and their sockets three.
And for the gate of the court shall be an hanging of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework: and their pillars shall be four, and their sockets four.
Then Moses stood in the gate of the camp, and said, Who is on the LORD's side? let him come unto me. And all the sons of Levi gathered themselves together unto him.
And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.
And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.
The hangings of the one side of the gate were fifteen cubits; their pillars three, and their sockets three.
And for the other side of the court gate, on this hand and that hand, were hangings of fifteen cubits; their pillars three, and their sockets three.
And the hanging for the gate of the court was needlework, of blue, and purple, and scarlet, and fine twined linen: and twenty cubits was the length, and the height in the breadth was five cubits, answerable to the hangings of the court.
And the sockets of the court round about, and the sockets of the court gate, and all the pins of the tabernacle, and all the pins of the court round about.
The hangings of the court, his pillars, and his sockets, and the hanging for the court gate, his cords, and his pins, and all the vessels of the service of the tabernacle, for the tent of the congregation,
And thou shalt set up the court round about, and hang up the hanging at the court gate.
And he reared up the court round about the tabernacle and the altar, and set up the hanging of the court gate. So Moses finished the work.
And the hangings of the court, and the hanging for the door of the gate of the court, which is by the tabernacle and by the altar round about, and their cords, and all the instruments of their service, and all that is made for them: so shall they serve.
Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;
Then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel's virginity unto the elders of the city in the gate:
Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour's wife: so thou shalt put away evil from among you.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
GATE, noun
1. A large door which gives entrance into a walled city, a castle, a temple, palace or other large edifice. It differs from door chiefly in being larger. gate signifies both the opening or passage, and the frame of boards, planks or timber which closes the passage.
2. A frame of timber which opens or closes a passage into any court, garden or other inclosed ground; also, the passage.
3. The frame which shuts or stops the passage of water through a dam into a flume.
4. An avenue; an opening; a way.
In scripture, figuratively, power, dominion. 'Thy seed shall possess the gate of his enemies; ' that is, towns and fortresses. Genesis 22:17.
The gates of hell, are the power and dominion of the devil and his instruments. Matthew 16:18.
The gates of death, are the brink of the grave. Psalms 9:13.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.