Genesis 2:16
And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
Read in context →That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.
Read in context →65 occurrences in 56 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʼâkal · aw-kal'
to eat (literally or figuratively)
Strong's KJV usage: × at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
Strong's first: Genesis 2:16Strong's last: Zechariah 11:16
Open full H398 profile →phágō · fag'-o
to eat (literally or figuratively)
Strong's KJV usage: :--eat, meat.
Strong's first: Matthew 6:25Strong's last: Revelation 19:18
Open full G5315 profile →esthíō · es-thee'-o
used only in certain tenses, the rest being supplied by G5315; to eat (usually literal)
Strong's KJV usage: :--devour, eat, live.
Strong's first: Matthew 12:1Strong's last: 2 Thessalonians 3:12
Open full G2068 profile →lâcham · law-kham'
to feed on; figuratively, to consume; by implication, to battle (as destruction)
Strong's KJV usage: devour, eat, × ever, fight(-ing), overcome, prevail, (make) war(-ring).
Strong's first: Psalms 141:4Strong's last: Proverbs 23:6
Open full H3898 profile →bârâh · baw-raw'
to select; to feed; to render clear
Strong's KJV usage: choose, (cause to) eat, manifest, (give) meat.
Strong's first: 2 Samuel 3:35Strong's last: 2 Samuel 13:10
Open full H1262 profile →synesthíō · soon-es-thee'-o
to take food in company with
Strong's KJV usage: :--eat with.
Strong's first: Acts 10:41Strong's last: Galatians 2:12
Open full G4906 profile →ʼoklâh · ok-law'
food
Strong's KJV usage: consume, devour, eat, food, meat.
Strong's first: Exodus 16:15Strong's last: Leviticus 11:39
Open full H402 profile →ṭᵉʻam · teh-am'
to taste; causatively to feed
Strong's KJV usage: make to eat, feed.
Strong's first: Daniel 4:25Strong's last: Daniel 4:32
Open full H2939 profile →geúomai · ghyoo'-om-ahee
to taste; by implication, to eat; figuratively, to experience (good or ill)
Strong's KJV usage: :--eat, taste.
Strong's first: Acts 23:14Strong's last: Acts 23:14
Open full G1089 profile →katesthíō · kat-es-thee'-o
to eat down, i.e. devour (literally or figuratively)
Strong's KJV usage: :--devour.
Strong's first: Revelation 10:9Strong's last: Revelation 10:9
Open full G2719 profile →nomḗ · nom-ay'
pasture, i.e. (the act) feeding (figuratively, spreading of a gangrene), or (the food) pasturage
Strong's KJV usage: :--X eat, pasture.
Strong's first: 2 Timothy 2:17Strong's last: 2 Timothy 2:17
Open full G3542 profile →ʼăkal · ak-al'
Strong's KJV usage: accuse, devour, eat.
Strong's first: Daniel 4:33Strong's last: Daniel 4:33
Open full H399 profile →châlal · khaw-lal'
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute)
Strong's KJV usage: begin (× men began), defile, × break, defile, × eat (as common things), × first, × gather the grape thereof, × take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
Strong's first: Deuteronomy 20:6Strong's last: Deuteronomy 20:6
Open full H2490 profile →lechem · lekh'-em
food (for man or beast), especially bread, or grain (for making it)
Strong's KJV usage: (shew-) bread, × eat, food, fruit, loaf, meat, victuals.
Strong's first: Job 3:24Strong's last: Job 3:24
Open full H3899 profile →peh · peh
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
Strong's KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), × eat, edge, end, entry, file, hole, × in, mind, mouth, part, portion, × (should) say(-ing), sentence, skirt, sound, speech, × spoken, talk, tenor, × to, two-edged, wish, word.
Strong's first: Genesis 25:28Strong's last: Genesis 25:28
Open full H6310 profile →râʻâh · raw-aw'
to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)
Strong's KJV usage: × break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep) (-er), pastor, shearing house, shepherd, wander, waste.
Strong's first: Ezekiel 34:19Strong's last: Ezekiel 34:19
Open full H7462 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
23 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
Have we not power to eat and to drink?
And did all eat the same spiritual meat;
Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?
Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:
If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
When ye come together therefore into one place, this is not to eat the Lord's supper.
What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.
Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
But let a man examine himself, and so let him eat of that bread, and drink of that cup.
Wherefore, my brethren, when ye come together to eat, tarry one for another.
And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
EAT, verb transitive preterit tense ate; participle passive eat or eaten. [Latin edo, esse, esum.]
1. To bite or chew and swallow, as food.
Men eat flesh and vegetables.
They shall make thee to eat grass as oxen. Daniel 4:25.
2. To corrode; to wear away; to separate parts of a thing gradually, as an animal by gnawing. We say a cancer eats the flesh.
3. To consume; to waste.
When goods increase, they are increased that eat them. Ecclesiastes 5:11.
4. To enjoy.
If ye be willing and obedient, ye shall eat the good of the land. Isaiah 1:19.
5. To consume; to oppress.
Who eat up my people as they eat bread. Psalms 14:4.
6. To feast.
Let us eat and drink, for tomorrow we shall die. Isaiah 22:13.
In scripture, to eat the flesh of Christ, is to believe on him and be nourished by faith.
To eat one's words, is to swallow back; to take back what has been uttered; to retract.
EAT, verb intransitive To take food; to feed; to take a meal, or to board.
He did eat continually at the king's table. 2 Sam.
Why eateth your master with publicans and sinners. Matthew 9:11.
1. To take food; to be maintained in food.
To eat or to eat in or into, is to make way by corrosion; to gnaw, to enter by gradually wearing or separating the parts of a substance. A cancer eats into the flesh.
Their word will eat as doth a canker. 2 Timothy 2:17.
To eat out, to consume.
Their word will eat out the vitals of religion, corrupt and destroy it.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.