Worship With Us Sunday School10 AM Sunday Morning11 AM Sunday Evening4 PM Thursday Night7 PM
1377 S 20th St, Louisville, KY 40210 Contact
True Words Baptist Church — Revelation 21:5
DEEP KJV WORD STUDY

Eaten

Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.

105exact KJV occurrences 93Old Testament 12New Testament 27books containing the word 9mapped Strong's IDs 94occurrence-specific Strong's links
FIRST OCCURRENCE

Genesis 3:11

And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?

Read in context →
LAST OCCURRENCE

Revelation 10:10

And I took the little book out of the angel's hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.

Read in context →
KJV DISTRIBUTION

Where eaten appears.

This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.

ORIGINAL-LANGUAGE MAP

Which Hebrew, Aramaic, or Greek words stand behind this KJV word?

These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.

GreekG977
βιβρώσκω

bibrṓskō · bib-ro'-sko

1 times translated as this KJV form1 total Strong's occurrences

to eat

Strong's KJV usage: :--eat.

Strong's first: John 6:13Strong's last: John 6:13

Open full G977 profile →
GreekG2880
κορέννυμι

korénnymi · kor-en'-noo-mee

1 times translated as this KJV form2 total Strong's occurrences

to cram, i.e. glut or sate

Strong's KJV usage: :--eat enough, full.

Other KJV renderings

Strong's first: Acts 27:38Strong's last: Acts 27:38

Open full G2880 profile →
HebrewH2490
חָלַל

châlal · khaw-lal'

1 times translated as this KJV form141 total Strong's occurrences

v

properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute)

Strong's KJV usage: begin (× men began), defile, × break, defile, × eat (as common things), × first, × gather the grape thereof, × take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.

Strong's first: Deuteronomy 20:6Strong's last: Deuteronomy 20:6

Open full H2490 profile →

Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.

EVERY OCCURRENCE

Read the word in context.

23 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.

Clear
Leviticus 6:16
H398

And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.

Leviticus 6:23
H398

For every meat offering for the priest shall be wholly burnt: it shall not be eaten.

Leviticus 6:26
H398

The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.

Leviticus 6:30
H398

And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.

Leviticus 7:6
H398

Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.

Leviticus 7:15
H398

And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.

Leviticus 7:16
H398

But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:

Leviticus 7:16
H398

But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:

Leviticus 7:18
H398

And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

Leviticus 7:19
H398

And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.

Leviticus 10:17
H398

Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?

Leviticus 10:18
H398

Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.

Leviticus 10:19
H398

And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the LORD?

Leviticus 11:13
H398

And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,

Leviticus 11:34
H398

Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.

Leviticus 11:41
H398

And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten.

Leviticus 11:47
H398

To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.

Leviticus 11:47
H398

To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.

Leviticus 17:13
H398

And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust.

Leviticus 19:6
H398

It shall be eaten the same day ye offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire.

Leviticus 19:7
H398

And if it be eaten at all on the third day, it is abominable; it shall not be accepted.

Leviticus 19:23
H398

And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of.

Leviticus 22:30
no direct Strong's tag

On the same day it shall be eaten up; ye shall leave none of it until the morrow: I am the LORD.

WEBSTER’S 1828

English meaning and historical usage.

Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.

eaten

E'ATEN, participle passive ee'tn. Chewed and swallowed; consumed; corroded.

Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.

SOURCE & METHOD

Know what each layer is—and what it is not.

KJV English usageExact token counts, verse counts, first/last occurrence, and book distribution come from the canonical TWBC PCE KJV index.
Webster 1828Historical English dictionary material is reproduced as dictionary data, not as inspired Scripture or TWBC commentary.
Original Word / Strong'sHebrew, Aramaic, and Greek links attach by exact verse + KJV token position. No global “English word always equals Strong's ID” rule is used.

Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.