Genesis 3:11
And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
Read in context →And I took the little book out of the angel's hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.
Read in context →23 occurrences in 21 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʼâkal · aw-kal'
to eat (literally or figuratively)
Strong's KJV usage: × at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
Strong's first: Genesis 3:11Strong's last: Joel 2:25
Open full H398 profile →phágō · fag'-o
to eat (literally or figuratively)
Strong's KJV usage: :--eat, meat.
Strong's first: Mark 8:9Strong's last: Revelation 10:10
Open full G5315 profile →geúomai · ghyoo'-om-ahee
to taste; by implication, to eat; figuratively, to experience (good or ill)
Strong's KJV usage: :--eat, taste.
Strong's first: Acts 10:10Strong's last: Acts 20:11
Open full G1089 profile →bâʻar · baw-ar'
to kindle, i.e. consume (by fire or by eating); to be (-come) brutish
Strong's KJV usage: be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set (on fire), waste.
Strong's first: Exodus 22:5Strong's last: Isaiah 6:13
Open full H1197 profile →bibrṓskō · bib-ro'-sko
to eat
Strong's KJV usage: :--eat.
Strong's first: John 6:13Strong's last: John 6:13
Open full G977 profile →esthíō · es-thee'-o
used only in certain tenses, the rest being supplied by G5315; to eat (usually literal)
Strong's KJV usage: :--devour, eat, live.
Strong's first: Matthew 14:21Strong's last: Matthew 14:21
Open full G2068 profile →katesthíō · kat-es-thee'-o
to eat down, i.e. devour (literally or figuratively)
Strong's KJV usage: :--devour.
Strong's first: John 2:17Strong's last: John 2:17
Open full G2719 profile →korénnymi · kor-en'-noo-mee
to cram, i.e. glut or sate
Strong's KJV usage: :--eat enough, full.
Strong's first: Acts 27:38Strong's last: Acts 27:38
Open full G2880 profile →châlal · khaw-lal'
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute)
Strong's KJV usage: begin (× men began), defile, × break, defile, × eat (as common things), × first, × gather the grape thereof, × take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
Strong's first: Deuteronomy 20:6Strong's last: Deuteronomy 20:6
Open full H2490 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
23 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.
For every meat offering for the priest shall be wholly burnt: it shall not be eaten.
The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.
And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.
Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.
And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.
But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.
Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?
Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.
And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the LORD?
And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,
Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.
And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten.
To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.
To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.
And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust.
It shall be eaten the same day ye offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire.
And if it be eaten at all on the third day, it is abominable; it shall not be accepted.
And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of.
On the same day it shall be eaten up; ye shall leave none of it until the morrow: I am the LORD.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
E'ATEN, participle passive ee'tn. Chewed and swallowed; consumed; corroded.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.