Genesis 3:11
And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
Read in context →And I took the little book out of the angel's hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.
Read in context →23 occurrences in 21 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʼâkal · aw-kal'
to eat (literally or figuratively)
Strong's KJV usage: × at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
Strong's first: Genesis 3:11Strong's last: Joel 2:25
Open full H398 profile →phágō · fag'-o
to eat (literally or figuratively)
Strong's KJV usage: :--eat, meat.
Strong's first: Mark 8:9Strong's last: Revelation 10:10
Open full G5315 profile →geúomai · ghyoo'-om-ahee
to taste; by implication, to eat; figuratively, to experience (good or ill)
Strong's KJV usage: :--eat, taste.
Strong's first: Acts 10:10Strong's last: Acts 20:11
Open full G1089 profile →bâʻar · baw-ar'
to kindle, i.e. consume (by fire or by eating); to be (-come) brutish
Strong's KJV usage: be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set (on fire), waste.
Strong's first: Exodus 22:5Strong's last: Isaiah 6:13
Open full H1197 profile →bibrṓskō · bib-ro'-sko
to eat
Strong's KJV usage: :--eat.
Strong's first: John 6:13Strong's last: John 6:13
Open full G977 profile →esthíō · es-thee'-o
used only in certain tenses, the rest being supplied by G5315; to eat (usually literal)
Strong's KJV usage: :--devour, eat, live.
Strong's first: Matthew 14:21Strong's last: Matthew 14:21
Open full G2068 profile →katesthíō · kat-es-thee'-o
to eat down, i.e. devour (literally or figuratively)
Strong's KJV usage: :--devour.
Strong's first: John 2:17Strong's last: John 2:17
Open full G2719 profile →korénnymi · kor-en'-noo-mee
to cram, i.e. glut or sate
Strong's KJV usage: :--eat enough, full.
Strong's first: Acts 27:38Strong's last: Acts 27:38
Open full G2880 profile →châlal · khaw-lal'
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute)
Strong's KJV usage: begin (× men began), defile, × break, defile, × eat (as common things), × first, × gather the grape thereof, × take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
Strong's first: Deuteronomy 20:6Strong's last: Deuteronomy 20:6
Open full H2490 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
105 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?
Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.
And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the LORD?
And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,
Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.
And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten.
To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.
To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.
And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust.
It shall be eaten the same day ye offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire.
And if it be eaten at all on the third day, it is abominable; it shall not be accepted.
And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of.
On the same day it shall be eaten up; ye shall leave none of it until the morrow: I am the LORD.
And in the fifteenth day of this month is the feast: seven days shall unleavened bread be eaten.
And houses full of all good things, which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full;
When thou hast eaten and art full, then thou shalt bless the LORD thy God for the good land which he hath given thee.
Lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein;
Even as the roebuck and the hart is eaten, so thou shalt eat them: the unclean and the clean shall eat of them alike.
And every creeping thing that flieth is unclean unto you: they shall not be eaten.
And what man is he that hath planted a vineyard, and hath not yet eaten of it? let him also go and return unto his house, lest he die in the battle, and another man eat of it.
I have not eaten thereof in my mourning, neither have I taken away ought thereof for any unclean use, nor given ought thereof for the dead: but I have hearkened to the voice of the LORD my God, and have done according to all that thou hast commanded me.
Ye have not eaten bread, neither have ye drunk wine or strong drink: that ye might know that I am the LORD your God.
For when I shall have brought them into the land which I sware unto their fathers, that floweth with milk and honey; and they shall have eaten and filled themselves, and waxen fat; then will they turn unto other gods, and serve them, and provoke me, and break my covenant.
And the manna ceased on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year.
And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid her down.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
E'ATEN, participle passive ee'tn. Chewed and swallowed; consumed; corroded.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.