Genesis 31:24
And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.
Read in context →In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
Read in context →9 occurrences in 9 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ḗ · ay
disjunctive, or; comparative, than
Strong's KJV usage: :--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
Strong's first: Matthew 6:24Strong's last: James 3:12
Open full G2228 profile →ʼôw · o
desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
Strong's KJV usage: also, and, either, if, at the least, × nor, or, otherwise, then, whether.
Strong's first: Leviticus 13:49Strong's last: Leviticus 13:53
Open full H176 profile →ʼîysh · eesh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Strong's KJV usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Strong's first: Leviticus 10:1Strong's last: 2 Chronicles 18:9
Open full H376 profile →enteûthen · ent-yoo'-then
hence (literally or figuratively); (repeated) on both sides
Strong's KJV usage: :--(from) hence, on either side.
Strong's first: John 19:18Strong's last: John 19:18
Open full G1782 profile →gam · gam
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
Strong's KJV usage: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
Strong's first: Ecclesiastes 9:1Strong's last: Ecclesiastes 9:1
Open full H1571 profile →shênîy · shay-nee'
properly, double, i.e. second; also adverbially, again
Strong's KJV usage: again, either (of them), (an-) other, second (time).
Strong's first: 1 Kings 7:15Strong's last: 1 Kings 7:15
Open full H8145 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
41 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.
It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.
And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not.
And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest:
And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean.
And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin;
And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague: thou shalt burn that wherein the plague is with fire.
And the garment, either warp, or woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.
This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.
Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.
Either his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself.
Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the LORD:
And the angel of the LORD went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left.
If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the LORD, to do either good or bad of mine own mind; but what the LORD saith, that will I speak?
And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;
And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed: which also shall not leave thee either corn, wine, or oil, or the increase of thy kine, or flocks of thy sheep, until he have destroyed thee.
Speak, I pray you, in the ears of all the men of Shechem, Whether is better for you, either that all the sons of Jerubbaal, which are threescore and ten persons, reign over you, or that one reign over you? remember also that I am your bone and your flesh.
And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so.
That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the LORD shall have dealt well with my lord, then remember thine handmaid.
And had taken the women captives, that were therein: they slew not any, either great or small, but carried them away, and went on their way.
For he cast two pillars of brass, of eighteen cubits high apiece: and a line of twelve cubits did compass either of them about.
The throne had six steps, and the top of the throne was round behind: and there were stays on either side on the place of the seat, and two lions stood beside the stays.
And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.
Either three years' famine; or three months to be destroyed before thy foes, while that the sword of thine enemies overtaketh thee; or else three days the sword of the LORD, even the pestilence, in the land, and the angel of the LORD destroying throughout all the coasts of Israel. Now therefore advise thyself what word I shall bring again to him that sent me.
And the king of Israel and Jehoshaphat king of Judah sat either of them on his throne, clothed in their robes, and they sat in a void place at the entering in of the gate of Samaria; and all the prophets prophesied before them.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
E'ITHER, adjective or pronoun
1. One or another of any number. Here are ten oranges; take either orange of the whole number, or take either of them. In the last phrase, either stands as a pronoun or substitute.
2. One of two. This sense is included in the foregoing.
Lepidus flatters both,
Of both is flattered; but he neither loves,
Nor either cares for him.
3. Each; every one separately considered.
On either side of the river. Revelation 22:2.
4. This word, when applied to sentences or propositions, is called a distributive or a conjunction. It precedes the first of two or more alternatives, and is answered by or before the second, or succeeding alternatives.
Either he is talking, or he is pursuing, or he is on a journey, or perhaps he sleepeth. l Kings 18.
In this sentence, either refers to each of the succeeding clauses of the sentence.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.