Genesis 1:2
And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
Read in context →And they shall see his face; and his name shall be in their foreheads.
Read in context →54 occurrences in 42 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
pânîym · paw-neem'
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
Strong's KJV usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
Strong's first: Genesis 1:2Strong's last: Zechariah 5:3
Open full H6440 profile →prósōpon · pros'-o-pon
the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
Strong's KJV usage: :--(outward) appearance, X before, countenance, face, fashion, (men's) person, presence.
Strong's first: Matthew 6:17Strong's last: Revelation 22:4
Open full G4383 profile →ʼaph · af
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
Strong's KJV usage: anger(-gry), before, countenance, face, forebearing, forehead, (long-) suffering, nose, nostril, snout, × worthy, wrath.
Strong's first: Genesis 3:19Strong's last: Ezekiel 38:18
Open full H639 profile →ʻayin · ah'-yin
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Strong's KJV usage: affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, ( well), × me, open(-ly), (not) please, presence, regard, resemblance, sight, × thee, × them, think, × us, well, × you(-rselves).
Strong's first: Exodus 10:5Strong's last: Jeremiah 4:30
Open full H5869 profile →stóma · stom'-a
the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
Strong's KJV usage: :--edge, face, mouth.
Strong's first: 2 John 1:12Strong's last: 3 John 1:14
Open full G4750 profile →moû · moo
of me
Strong's KJV usage: :--I, me, mine (own), my.
Strong's first: Acts 2:25Strong's last: Acts 2:25
Open full G3450 profile →ópsis · op'-sis
properly, sight (the act), i.e. (by implication) the visage, an external show
Strong's KJV usage: :--appearance, countenance, face.
Strong's first: John 11:44Strong's last: John 11:44
Open full G3799 profile →ʼănaph · an-af'
the face
Strong's KJV usage: face, visage.
Strong's first: Daniel 2:46Strong's last: Daniel 2:46
Open full H600 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
54 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle.
As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle.
As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle.
As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle.
As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one that spake.
Behold, I have made thy face strong against their faces, and thy forehead strong against their foreheads.
Then I arose, and went forth into the plain: and, behold, the glory of the LORD stood there, as the glory which I saw by the river of Chebar: and I fell on my face.
Moreover take thou unto thee an iron pan, and set it for a wall of iron between thee and the city: and set thy face against it, and it shall be besieged, and thou shalt lay siege against it. This shall be a sign to the house of Israel.
Therefore thou shalt set thy face toward the siege of Jerusalem, and thine arm shall be uncovered, and thou shalt prophesy against it.
Son of man, set thy face toward the mountains of Israel, and prophesy against them,
My face will I turn also from them, and they shall pollute my secret place: for the robbers shall enter into it, and defile it.
And it came to pass, while they were slaying them, and I was left, that I fell upon my face, and cried, and said, Ah Lord GOD! wilt thou destroy all the residue of Israel in thy pouring out of thy fury upon Jerusalem?
And every one had four faces: the first face was the face of a cherub, and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle.
And every one had four faces: the first face was the face of a cherub, and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle.
And every one had four faces: the first face was the face of a cherub, and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle.
And every one had four faces: the first face was the face of a cherub, and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle.
And every one had four faces: the first face was the face of a cherub, and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle.
And every one had four faces: the first face was the face of a cherub, and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle.
And it came to pass, when I prophesied, that Pelatiah the son of Benaiah died. Then fell I down upon my face, and cried with a loud voice, and said, Ah Lord GOD! wilt thou make a full end of the remnant of Israel?
In their sight shalt thou bear it upon thy shoulders, and carry it forth in the twilight: thou shalt cover thy face, that thou see not the ground: for I have set thee for a sign unto the house of Israel.
And the prince that is among them shall bear upon his shoulder in the twilight, and shall go forth: they shall dig through the wall to carry out thereby: he shall cover his face, that he see not the ground with his eyes.
Likewise, thou son of man, set thy face against the daughters of thy people, which prophesy out of their own heart; and prophesy thou against them,
Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be inquired of at all by them?
Therefore speak unto them, and say unto them, Thus saith the Lord GOD; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I the LORD will answer him that cometh according to the multitude of his idols;
For every one of the house of Israel, or of the stranger that sojourneth in Israel, which separateth himself from me, and setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to a prophet to inquire of him concerning me; I the LORD will answer him by myself:
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
FACE, noun [Latin , to make.]
1. In a general sense, the surface of a thing, or the side which presents itself to the view of a spectator; as the face of the earth; the face of the waters.
2. A part of the surface of a thing; or the plane surface of a solid. Thus, a cube or die has six faces an octahedron has eight faces.
3. The surface of the fore part of an animals head, particularly of the human head; the visage.
In the sweat of thy face shalt thou eat bread. Genesis 3:19.
Joseph bowed himself with his face to the earth. Genesis 48:11.
4. Countenance; cast of features; look; air of the face
We set the best face on it we could.
5. The front of a thing; the forepart; the flat surface that presents itself first to view; as the face of a house. Ezekiel 41:14.
6. Visible state; appearance.
This would produce a new face of things in Europe.
7. Appearance; look.
Nor heaven, nor sea, their former face retained.
His dialogue has the face of probability.
8. State of confrontation. The witnesses were presented face to face
9. Confidence; boldness; impudence; a bold front.
He has the face to charge others with false citations.
10. Presence; sight; as in the phrases, before the face in the face to the face from the face
11. The person.
I had not thought to see thy face Genesis 48:11.
12. In scripture, face is used for anger or favor.
Hide us from the face of him that sitteth on the throne. Revelations 6.
Make thy face to shine on thy servant. Psalms 31:16.
How long wilt thou hide thy face from me? Psalms 13:1.
Hence, to seek the face that is, to pray to, to seek the favor of.
To set the face against, is to oppose.
To accept ones face is to show him favor or grant his request. So, to entreat the face is to ask favor; but these phrases are nearly obsolete.
13. A distorted form of the face; as in the phrase, to make faces, or to make wry faces.
FACE to face
1. When both parties are present; as, to have accusers face to face Acts 25:16.
2. Nakedly; without the interposition of any other body.
Now we see through a glass, darkly; but then face to face 1 Corinthians 13:12.
FACE, verb transitive
1. To meet in front; to oppose with firmness; to resist, or to meet for the purpose of stopping or opposing; as, to face an enemy in the field of battle.
I'll face this tempest, and deserve the name of king.
2. To stand opposite to; to stand with the face or front towards. The colleges in New Haven face the public square.
3. To cover with additional superficies; to cover in front; as a fortification faced with marble; to face a garment with silk.
To face down, to oppose boldly or impudently.
FACE, verb intransitive
1. To carry a false appearance; to play the hypocrite.
To lie, to face to forge.
2. To turn the face; as, to face to the right or left.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.