Genesis 2:24
Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
Read in context →To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.
Read in context →169 occurrences in 140 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʼâb · awb
father, in a literal and immediate, or figurative and remote application
Strong's KJV usage: chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.
Strong's first: Genesis 2:24Strong's last: Malachi 2:10
Open full H1 profile →patḗr · pat-ayr'
a "father" (literally or figuratively, near or more remote)
Strong's KJV usage: :--father, parent.
Strong's first: Matthew 2:22Strong's last: Revelation 3:21
Open full G3962 profile →ʼab · ab
Strong's KJV usage: father.
Strong's first: Daniel 5:2Strong's last: Daniel 5:18
Open full H2 profile →apátōr · ap-at'-ore
fatherless, i.e. of unrecorded paternity
Strong's KJV usage: :--without father.
Strong's first: Hebrews 7:3Strong's last: Hebrews 7:3
Open full G540 profile →ʼâman · aw-man'
properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet; morally to be true or certain;
Strong's KJV usage: hence, assurance, believe, bring up, establish, fail, be faithful (of long continuance, stedfast, sure, surely, trusty, verified), nurse, (-ing father), (put), trust, turn to the right.
Strong's first: Numbers 11:12Strong's last: Numbers 11:12
Open full H539 profile →bên · bane
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
Strong's KJV usage: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
Strong's first: Leviticus 24:10Strong's last: Leviticus 24:10
Open full H1121 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
17 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And they took up Asahel, and buried him in the sepulchre of his father, which was in Bethlehem. And Joab and his men went all night, and they came to Hebron at break of day.
Then was Abner very wroth for the words of Ishbosheth, and said, Am I a dog's head, which against Judah do shew kindness this day unto the house of Saul thy father, to his brethren, and to his friends, and have not delivered thee into the hand of David, that thou chargest me to day with a fault concerning this woman?
And David said unto Michal, It was before the LORD, which chose me before thy father, and before all his house, to appoint me ruler over the people of the LORD, over Israel: therefore will I play before the LORD.
I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men:
And David said unto him, Fear not: for I will surely shew thee kindness for Jonathan thy father's sake, and will restore thee all the land of Saul thy father; and thou shalt eat bread at my table continually.
Then said David, I will shew kindness unto Hanun the son of Nahash, as his father shewed kindness unto me. And David sent to comfort him by the hand of his servants for his father. And David's servants came into the land of the children of Ammon.
Then said David, I will shew kindness unto Hanun the son of Nahash, as his father shewed kindness unto me. And David sent to comfort him by the hand of his servants for his father. And David's servants came into the land of the children of Ammon.
And the princes of the children of Ammon said unto Hanun their lord, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? hath not David rather sent his servants unto thee, to search the city, and to spy it out, and to overthrow it?
And Jonadab said unto him, Lay thee down on thy bed, and make thyself sick: and when thy father cometh to see thee, say unto him, I pray thee, let my sister Tamar come, and give me meat, and dress the meat in my sight, that I may see it, and eat it at her hand.
And the king said, And where is thy master's son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father.
And Ahithophel said unto Absalom, Go in unto thy father's concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that are with thee be strong.
For, said Hushai, thou knowest thy father and his men, that they be mighty men, and they be chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with the people.
For, said Hushai, thou knowest thy father and his men, that they be mighty men, and they be chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with the people.
And he also that is valiant, whose heart is as the heart of a lion, shall utterly melt: for all Israel knoweth that thy father is a mighty man, and they which be with him are valiant men.
And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the sepulchre of his father.
Let thy servant, I pray thee, turn back again, that I may die in mine own city, and be buried by the grave of my father and of my mother. But behold thy servant Chimham; let him go over with my lord the king; and do to him what shall seem good unto thee.
And the bones of Saul and Jonathan his son buried they in the country of Benjamin in Zelah, in the sepulchre of Kish his father: and they performed all that the king commanded. And after that God was intreated for the land.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
F'ATHER, noun [Latin pater. The primary sense is obvious.]
1. He who begets a child; in Latin genitor or generator.
The father of a fool hath no joy. Proverbs 17:21.
2. The first ancestor; the progenitor of a race or family. Adam was the father of the human race. Abraham was the father of the Israelites.
3. The appellation of an old man, and a term of respect.
The king of Israel said to Elisha, my father shall I smite them? 2 Kings 6:21.
The servants of Naaman call him father Elderly men are called fathers; as the fathers of a town or city. In the church, men venerable for age, learning and piety are called fathers, or reverend fathers.
4. The grandfather or more remote ancestor. Nebuchadnezzar is called the father of Belshazzar, though he was his grandfather. Daniel 5:2.
5. One who feeds and supports or exercises paternal care over another. God is called the father of the fatherless.
Psalms 118:1.
6. He who creates, invents, makes or composes any thing; the author, former or contriver; a founder, director or instructor. God as creator is the father of all men. John 8:16. Jabal was the father of such as dwell in tents; and Jubal of musicians. Genesis 4:20. God is the father of spirits and of lights. Homer is considered as the father of epic poetry. Washington, as a defender and an affectionate and wise counselor, is called the father of his country. And see 1 Chronicles 2:51. 1 Chronicles 4:14. 1 Chr 9:35. Satan is called the father of lies; he introduced sin, and instigates men to sin. John 8:16. Abraham is called the father of believers. He was an early believer, and a pattern of faith and obedience. Romans 4:1.
7. Fathers, in the plural, ancestors.
David slept with his fathers. 1 Kings 2:12.
8. A father in law. So Heli is called the father of Joseph. Luke 3:8.
9. The appellation of the first person in the adorable Trinity.
Go ye, therefore, and teach all nations, baptizing them in the name of the father and of the Son, and of the Holy Spirit. Matthew 28:19.
10. The title given to dignitaries of the church, superiors of convents, and to popish confessors.
11. The appellation of the ecclesiastical writers of the first centuries, as Polycarp, Jerome, etc.
12. The title of a senator in ancient Rome; as conscript fathers.
Adoptive father he who adopts the children of another, and acknowledges them as his own.
Natural father the father of illegitimate children.
Putative father one who is only reputed to be the father; the supposed father
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.