Genesis 2:24
Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
Read in context →To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.
Read in context →169 occurrences in 140 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʼâb · awb
father, in a literal and immediate, or figurative and remote application
Strong's KJV usage: chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.
Strong's first: Genesis 2:24Strong's last: Malachi 2:10
Open full H1 profile →patḗr · pat-ayr'
a "father" (literally or figuratively, near or more remote)
Strong's KJV usage: :--father, parent.
Strong's first: Matthew 2:22Strong's last: Revelation 3:21
Open full G3962 profile →ʼab · ab
Strong's KJV usage: father.
Strong's first: Daniel 5:2Strong's last: Daniel 5:18
Open full H2 profile →apátōr · ap-at'-ore
fatherless, i.e. of unrecorded paternity
Strong's KJV usage: :--without father.
Strong's first: Hebrews 7:3Strong's last: Hebrews 7:3
Open full G540 profile →ʼâman · aw-man'
properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet; morally to be true or certain;
Strong's KJV usage: hence, assurance, believe, bring up, establish, fail, be faithful (of long continuance, stedfast, sure, surely, trusty, verified), nurse, (-ing father), (put), trust, turn to the right.
Strong's first: Numbers 11:12Strong's last: Numbers 11:12
Open full H539 profile →bên · bane
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
Strong's KJV usage: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
Strong's first: Leviticus 24:10Strong's last: Leviticus 24:10
Open full H1121 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
979 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father's hand, to remove it from Ephraim's head unto Manasseh's head.
And Joseph said unto his father, Not so, my father: for this is the firstborn; put thy right hand upon his head.
And Joseph said unto his father, Not so, my father: for this is the firstborn; put thy right hand upon his head.
And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.
Gather yourselves together, and hear, ye sons of Jacob; and hearken unto Israel your father.
Even by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb:
The blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.
All these are the twelve tribes of Israel: and this is it that their father spake unto them, and blessed them; every one according to his blessing he blessed them.
And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel.
My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again.
My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again.
And Pharaoh said, Go up, and bury thy father, according as he made thee swear.
And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt,
And they came to the threshingfloor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.
And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father.
And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father.
And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him.
And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying,
So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.
And when they came to Reuel their father, he said, How is it that ye are come so soon to day?
Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.
Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.
And Moses went and returned to Jethro his father in law, and said unto him, Let me go, I pray thee, and return unto my brethren which are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace.
When Jethro, the priest of Midian, Moses' father in law, heard of all that God had done for Moses, and for Israel his people, and that the LORD had brought Israel out of Egypt;
Then Jethro, Moses' father in law, took Zipporah, Moses' wife, after he had sent her back,
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
F'ATHER, noun [Latin pater. The primary sense is obvious.]
1. He who begets a child; in Latin genitor or generator.
The father of a fool hath no joy. Proverbs 17:21.
2. The first ancestor; the progenitor of a race or family. Adam was the father of the human race. Abraham was the father of the Israelites.
3. The appellation of an old man, and a term of respect.
The king of Israel said to Elisha, my father shall I smite them? 2 Kings 6:21.
The servants of Naaman call him father Elderly men are called fathers; as the fathers of a town or city. In the church, men venerable for age, learning and piety are called fathers, or reverend fathers.
4. The grandfather or more remote ancestor. Nebuchadnezzar is called the father of Belshazzar, though he was his grandfather. Daniel 5:2.
5. One who feeds and supports or exercises paternal care over another. God is called the father of the fatherless.
Psalms 118:1.
6. He who creates, invents, makes or composes any thing; the author, former or contriver; a founder, director or instructor. God as creator is the father of all men. John 8:16. Jabal was the father of such as dwell in tents; and Jubal of musicians. Genesis 4:20. God is the father of spirits and of lights. Homer is considered as the father of epic poetry. Washington, as a defender and an affectionate and wise counselor, is called the father of his country. And see 1 Chronicles 2:51. 1 Chronicles 4:14. 1 Chr 9:35. Satan is called the father of lies; he introduced sin, and instigates men to sin. John 8:16. Abraham is called the father of believers. He was an early believer, and a pattern of faith and obedience. Romans 4:1.
7. Fathers, in the plural, ancestors.
David slept with his fathers. 1 Kings 2:12.
8. A father in law. So Heli is called the father of Joseph. Luke 3:8.
9. The appellation of the first person in the adorable Trinity.
Go ye, therefore, and teach all nations, baptizing them in the name of the father and of the Son, and of the Holy Spirit. Matthew 28:19.
10. The title given to dignitaries of the church, superiors of convents, and to popish confessors.
11. The appellation of the ecclesiastical writers of the first centuries, as Polycarp, Jerome, etc.
12. The title of a senator in ancient Rome; as conscript fathers.
Adoptive father he who adopts the children of another, and acknowledges them as his own.
Natural father the father of illegitimate children.
Putative father one who is only reputed to be the father; the supposed father
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.