Genesis 15:15
And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.
Read in context →I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
Read in context →64 occurrences in 60 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʼâb · awb
father, in a literal and immediate, or figurative and remote application
Strong's KJV usage: chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.
Strong's first: Genesis 15:15Strong's last: Malachi 4:6
Open full H1 profile →patḗr · pat-ayr'
a "father" (literally or figuratively, near or more remote)
Strong's KJV usage: :--father, parent.
Strong's first: Matthew 23:30Strong's last: 1 John 2:14
Open full G3962 profile →patrōios · pat-ro'-os
paternal, i.e. hereditary
Strong's KJV usage: :--of fathers.
Strong's first: Acts 22:3Strong's last: Acts 28:17
Open full G3971 profile →ʼab · ab
Strong's KJV usage: father.
Strong's first: Ezra 4:15Strong's last: Daniel 2:23
Open full H2 profile →parádosis · par-ad'-os-is
transmission, i.e. (concretely) a precept; specially, the Jewish traditionary law
Strong's KJV usage: :--ordinance, tradition.
Strong's first: Galatians 1:14Strong's last: Galatians 1:14
Open full G3862 profile →patralṓias · pat-ral-o'-as
a parricide
Strong's KJV usage: :--murderer of fathers.
Strong's first: 1 Timothy 1:9Strong's last: 1 Timothy 1:9
Open full G3964 profile →patroparádotos · pat-rop-ar-ad'-ot-os
traditionary
Strong's KJV usage: :--received by tradition from fathers.
Strong's first: 1 Peter 1:18Strong's last: 1 Peter 1:18
Open full G3970 profile →ʼâman · aw-man'
properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet; morally to be true or certain;
Strong's KJV usage: hence, assurance, believe, bring up, establish, fail, be faithful (of long continuance, stedfast, sure, surely, trusty, verified), nurse, (-ing father), (put), trust, turn to the right.
Strong's first: Isaiah 49:23Strong's last: Isaiah 49:23
Open full H539 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
64 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Then Solomon spake unto all Israel, to the captains of thousands and of hundreds, and to the judges, and to every governor in all Israel, the chief of the fathers.
Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto Jerusalem, to bring up the ark of the covenant of the LORD out of the city of David, which is Zion.
Then hear thou from the heavens, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest to them and to their fathers.
That they may fear thee, to walk in thy ways, so long as they live in the land which thou gavest unto our fathers.
If they return to thee with all their heart and with all their soul in the land of their captivity, whither they have carried them captives, and pray toward their land, which thou gavest unto their fathers, and toward the city which thou hast chosen, and toward the house which I have built for thy name:
And it shall be answered, Because they forsook the LORD God of their fathers, which brought them forth out of the land of Egypt, and laid hold on other gods, and worshipped them, and served them: therefore hath he brought all this evil upon them.
And Solomon slept with his fathers, and he was buried in the city of David his father: and Rehoboam his son reigned in his stead.
And after them out of all the tribes of Israel such as set their hearts to seek the LORD God of Israel came to Jerusalem, to sacrifice unto the LORD God of their fathers.
And Rehoboam slept with his fathers, and was buried in the city of David: and Abijah his son reigned in his stead.
And, behold, God himself is with us for our captain, and his priests with sounding trumpets to cry alarm against you. O children of Israel, fight ye not against the LORD God of your fathers; for ye shall not prosper.
Thus the children of Israel were brought under at that time, and the children of Judah prevailed, because they relied upon the LORD God of their fathers.
So Abijah slept with his fathers, and they buried him in the city of David: and Asa his son reigned in his stead. In his days the land was quiet ten years.
And commanded Judah to seek the LORD God of their fathers, and to do the law and the commandment.
And they entered into a covenant to seek the LORD God of their fathers with all their heart and with all their soul;
And Asa slept with his fathers, and died in the one and fortieth year of his reign.
And these are the numbers of them according to the house of their fathers: Of Judah, the captains of thousands; Adnah the chief, and with him mighty men of valour three hundred thousand.
And Jehoshaphat dwelt at Jerusalem: and he went out again through the people from Beersheba to mount Ephraim, and brought them back unto the LORD God of their fathers.
Moreover in Jerusalem did Jehoshaphat set of the Levites, and of the priests, and of the chief of the fathers of Israel, for the judgment of the LORD, and for controversies, when they returned to Jerusalem.
And said, O LORD God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?
Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their fathers.
Now Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David. And Jehoram his son reigned in his stead.
Now Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David. And Jehoram his son reigned in his stead.
So the Edomites revolted from under the hand of Judah unto this day. The same time also did Libnah revolt from under his hand; because he had forsaken the LORD God of his fathers.
And it came to pass, that in process of time, after the end of two years, his bowels fell out by reason of his sickness: so he died of sore diseases. And his people made no burning for him, like the burning of his fathers.
And they went about in Judah, and gathered the Levites out of all the cities of Judah, and the chief of the fathers of Israel, and they came to Jerusalem.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
F'ATHER, noun [Latin pater. The primary sense is obvious.]
1. He who begets a child; in Latin genitor or generator.
The father of a fool hath no joy. Proverbs 17:21.
2. The first ancestor; the progenitor of a race or family. Adam was the father of the human race. Abraham was the father of the Israelites.
3. The appellation of an old man, and a term of respect.
The king of Israel said to Elisha, my father shall I smite them? 2 Kings 6:21.
The servants of Naaman call him father Elderly men are called fathers; as the fathers of a town or city. In the church, men venerable for age, learning and piety are called fathers, or reverend fathers.
4. The grandfather or more remote ancestor. Nebuchadnezzar is called the father of Belshazzar, though he was his grandfather. Daniel 5:2.
5. One who feeds and supports or exercises paternal care over another. God is called the father of the fatherless.
Psalms 118:1.
6. He who creates, invents, makes or composes any thing; the author, former or contriver; a founder, director or instructor. God as creator is the father of all men. John 8:16. Jabal was the father of such as dwell in tents; and Jubal of musicians. Genesis 4:20. God is the father of spirits and of lights. Homer is considered as the father of epic poetry. Washington, as a defender and an affectionate and wise counselor, is called the father of his country. And see 1 Chronicles 2:51. 1 Chronicles 4:14. 1 Chr 9:35. Satan is called the father of lies; he introduced sin, and instigates men to sin. John 8:16. Abraham is called the father of believers. He was an early believer, and a pattern of faith and obedience. Romans 4:1.
7. Fathers, in the plural, ancestors.
David slept with his fathers. 1 Kings 2:12.
8. A father in law. So Heli is called the father of Joseph. Luke 3:8.
9. The appellation of the first person in the adorable Trinity.
Go ye, therefore, and teach all nations, baptizing them in the name of the father and of the Son, and of the Holy Spirit. Matthew 28:19.
10. The title given to dignitaries of the church, superiors of convents, and to popish confessors.
11. The appellation of the ecclesiastical writers of the first centuries, as Polycarp, Jerome, etc.
12. The title of a senator in ancient Rome; as conscript fathers.
Adoptive father he who adopts the children of another, and acknowledges them as his own.
Natural father the father of illegitimate children.
Putative father one who is only reputed to be the father; the supposed father
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.