Genesis 5:6
And Seth lived an hundred and five years, and begat Enos:
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And Seth lived an hundred and five years, and begat Enos:
Read in context →And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.
Read in context →68 occurrences in 44 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
châmêsh · khaw-maysh'
five
Strong's KJV usage: fif(-teen), fifth, five (× apiece).
Strong's first: Genesis 5:6Strong's last: Daniel 12:12
Open full H2568 profile →pénte · pen'-teh
"five"
Strong's KJV usage: :--five.
Strong's first: Matthew 14:17Strong's last: Revelation 17:10
Open full G4002 profile →pentakischílioi · pen-tak-is-khil'-ee-oy
five times a thousand
Strong's KJV usage: :--five thousand.
Strong's first: Matthew 16:9Strong's last: Mark 8:19
Open full G4000 profile →pentakósioi · pen-tak-os'-ee-oy
five hundred
Strong's KJV usage: :--five hundred.
Strong's first: Luke 7:41Strong's last: Luke 7:41
Open full G4001 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
10 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And he took about five thousand men, and set them to lie in ambush between Bethel and Ai, on the west side of the city.
Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and went up, they and all their hosts, and encamped before Gibeon, and made war against it.
But these five kings fled, and hid themselves in a cave at Makkedah.
And it was told Joshua, saying, The five kings are found hid in a cave at Makkedah.
Then said Joshua, Open the mouth of the cave, and bring out those five kings unto me out of the cave.
And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.
And afterward Joshua smote them, and slew them, and hanged them on five trees: and they were hanging upon the trees until the evening.
From Sihor, which is before Egypt, even unto the borders of Ekron northward, which is counted to the Canaanite: five lords of the Philistines; the Gazathites, and the Ashdothites, the Eshkalonites, the Gittites, and the Ekronites; also the Avites:
And now, behold, the LORD hath kept me alive, as he said, these forty and five years, even since the LORD spake this word unto Moses, while the children of Israel wandered in the wilderness: and now, lo, I am this day fourscore and five years old.
And now, behold, the LORD hath kept me alive, as he said, these forty and five years, even since the LORD spake this word unto Moses, while the children of Israel wandered in the wilderness: and now, lo, I am this day fourscore and five years old.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
FIVE, adjective
Four and one added; the half of ten; as five men; five loaves. Like other adjectives, it is often used as a noun.
FIVE of them were wise, and five were foolish. Matthew 25:2.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.