Genesis 5:6
And Seth lived an hundred and five years, and begat Enos:
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And Seth lived an hundred and five years, and begat Enos:
Read in context →And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.
Read in context →68 occurrences in 44 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
châmêsh · khaw-maysh'
five
Strong's KJV usage: fif(-teen), fifth, five (× apiece).
Strong's first: Genesis 5:6Strong's last: Daniel 12:12
Open full H2568 profile →pénte · pen'-teh
"five"
Strong's KJV usage: :--five.
Strong's first: Matthew 14:17Strong's last: Revelation 17:10
Open full G4002 profile →pentakischílioi · pen-tak-is-khil'-ee-oy
five times a thousand
Strong's KJV usage: :--five thousand.
Strong's first: Matthew 16:9Strong's last: Mark 8:19
Open full G4000 profile →pentakósioi · pen-tak-os'-ee-oy
five hundred
Strong's KJV usage: :--five hundred.
Strong's first: Luke 7:41Strong's last: Luke 7:41
Open full G4001 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
345 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double the sixth curtain in the forefront of the tabernacle.
And thou shalt make bars of shittim wood; five for the boards of the one side of the tabernacle,
And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the two sides westward.
And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the two sides westward.
And thou shalt make for the hanging five pillars of shittim wood, and overlay them with gold, and their hooks shall be of gold: and thou shalt cast five sockets of brass for them.
And thou shalt make for the hanging five pillars of shittim wood, and overlay them with gold, and their hooks shall be of gold: and thou shalt cast five sockets of brass for them.
And thou shalt make an altar of shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits.
And thou shalt make an altar of shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits.
The length of the court shall be an hundred cubits, and the breadth fifty every where, and the height five cubits of fine twined linen, and their sockets of brass.
Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels,
And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin:
And he coupled the five curtains one unto another: and the other five curtains he coupled one unto another.
And he coupled the five curtains one unto another: and the other five curtains he coupled one unto another.
And he coupled five curtains by themselves, and six curtains by themselves.
And he made bars of shittim wood; five for the boards of the one side of the tabernacle,
And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the sides westward.
And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the sides westward.
And the five pillars of it with their hooks: and he overlaid their chapiters and their fillets with gold: but their five sockets were of brass.
And the five pillars of it with their hooks: and he overlaid their chapiters and their fillets with gold: but their five sockets were of brass.
And he made the altar of burnt offering of shittim wood: five cubits was the length thereof, and five cubits the breadth thereof; it was foursquare; and three cubits the height thereof.
And he made the altar of burnt offering of shittim wood: five cubits was the length thereof, and five cubits the breadth thereof; it was foursquare; and three cubits the height thereof.
And the hanging for the gate of the court was needlework, of blue, and purple, and scarlet, and fine twined linen: and twenty cubits was the length, and the height in the breadth was five cubits, answerable to the hangings of the court.
A bekah for every man, that is, half a shekel, after the shekel of the sanctuary, for every one that went to be numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men.
And of the thousand seven hundred seventy and five shekels he made hooks for the pillars, and overlaid their chapiters, and filleted them.
And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
FIVE, adjective
Four and one added; the half of ten; as five men; five loaves. Like other adjectives, it is often used as a noun.
FIVE of them were wise, and five were foolish. Matthew 25:2.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.