1 Samuel 22:5
And the prophet Gad said unto David, Abide not in the hold; depart, and get thee into the land of Judah. Then David departed, and came into the forest of Hareth.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the prophet Gad said unto David, Abide not in the hold; depart, and get thee into the land of Judah. Then David departed, and came into the forest of Hareth.
Read in context →Howl, fir tree; for the cedar is fallen; because the mighty are spoiled: howl, O ye oaks of Bashan; for the forest of the vintage is come down.
Read in context →13 occurrences in 13 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
yaʻar · yah'-ar
a copse of bushes; hence, a forest; hence, honey in the comb (as hived in trees)
Strong's KJV usage: (honey-) comb, forest, wood.
Strong's first: 1 Samuel 22:5Strong's last: Zechariah 11:2
Open full H3293 profile →pardêç · par-dace'
a park
Strong's KJV usage: forest, orchard.
Strong's first: Nehemiah 2:8Strong's last: Nehemiah 2:8
Open full H6508 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
6 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Wherefore a lion out of the forest shall slay them, and a wolf of the evenings shall spoil them, a leopard shall watch over their cities: every one that goeth out thence shall be torn in pieces: because their transgressions are many, and their backslidings are increased.
For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.
Mine heritage is unto me as a lion in the forest; it crieth out against me: therefore have I hated it.
But I will punish you according to the fruit of your doings, saith the LORD: and I will kindle a fire in the forest thereof, and it shall devour all things round about it.
Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spake to all the people of Judah, saying, Thus saith the LORD of hosts; Zion shall be plowed like a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
They shall cut down her forest, saith the LORD, though it cannot be searched; because they are more than the grasshoppers, and are innumerable.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
FOR'EST, noun [Latin foris.]
1. An extensive wood, or a large tract of land covered with trees. In America, the word is usually applied to a wood of native growth, or a tract of woodland which has never been cultivated. It differs from wood or woods chiefly in extent. We read of the Hercynian forest in Germany, and the forest of Ardennes, in France or Gaul.
2. In law, in Great Britain, a certain territory of woody grounds and pastures, privileged for wild beasts and fowls of forest chase and warren, to rest and abide in, under the protection of the king, for his pleasure. In this sense, the word has no application in America.
Forest laws, laws for governing and regulating forests, and preserving game.
FOR'EST, verb transitive To cover with trees or wood.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.