Worship With Us Sunday School10 AM Sunday Morning11 AM Sunday Evening4 PM Thursday Night7 PM
1377 S 20th St, Louisville, KY 40210 Contact
True Words Baptist Church — Revelation 21:5
DEEP KJV WORD STUDY

Fountain

Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.

33exact KJV occurrences 29Old Testament 4New Testament 17books containing the word 6mapped Strong's IDs 33occurrence-specific Strong's links
FIRST OCCURRENCE

Genesis 16:7

And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur.

Read in context →
LAST OCCURRENCE

Revelation 21:6

And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.

Read in context →
KJV DISTRIBUTION

Where fountain appears.

This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.

ORIGINAL-LANGUAGE MAP

Which Hebrew, Aramaic, or Greek words stand behind this KJV word?

These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.

HebrewH4726
מָקוֹר

mâqôwr · maw-kore'

11 times translated as this KJV form18 total Strong's occurrences

n-m

properly, something dug, i.e. a (general) source (of water, even when naturally flowing; also of tears, blood (by euphemism, of the female pudenda); figuratively, of happiness, wisdom, progeny)

Strong's KJV usage: fountain, issue, spring, well(-spring).

Strong's first: Leviticus 20:18Strong's last: Zechariah 13:1

Open full H4726 profile →
HebrewH5869
עַיִן

ʻayin · ah'-yin

7 times translated as this KJV form839 total Strong's occurrences

n-f

an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)

Strong's KJV usage: affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, ( well), × me, open(-ly), (not) please, presence, regard, resemblance, sight, × thee, × them, think, × us, well, × you(-rselves).

Strong's first: Genesis 16:7Strong's last: Nehemiah 12:37

Open full H5869 profile →

Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.

EVERY OCCURRENCE

Read the word in context.

4 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.

Clear
Psalms 36:9
H4726

For with thee is the fountain of life: in thy light shall we see light.

Psalms 68:26
H4726

Bless ye God in the congregations, even the Lord, from the fountain of Israel.

Psalms 74:15
H4599

Thou didst cleave the fountain and the flood: thou driedst up mighty rivers.

Psalms 114:8
H4599

Which turned the rock into a standing water, the flint into a fountain of waters.

WEBSTER’S 1828

English meaning and historical usage.

Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.

No Webster 1828 entry was found for this exact KJV form or its conservative base-form candidates.

SOURCE & METHOD

Know what each layer is—and what it is not.

KJV English usageExact token counts, verse counts, first/last occurrence, and book distribution come from the canonical TWBC PCE KJV index.
Webster 1828Historical English dictionary material is reproduced as dictionary data, not as inspired Scripture or TWBC commentary.
Original Word / Strong'sHebrew, Aramaic, and Greek links attach by exact verse + KJV token position. No global “English word always equals Strong's ID” rule is used.

Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.