Exodus 30:34
And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight:
Read in context →DEEP KJV WORD STUDY
Frankincense
Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Revelation 18:13
And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.
Read in context →Leviticus
7 occurrences in 7 verses.
Browse those occurrences →Where frankincense appears.
This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
Which Hebrew, Aramaic, or Greek words stand behind this KJV word?
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
לְבוֹנָה
lᵉbôwnâh · leb-o-naw'
15 times translated as this KJV form21 total Strong's occurrences
frankincense (from its whiteness or perhaps that of its smoke)
Strong's KJV usage: (frank-) incense.
Other KJV renderings
Strong's first: Exodus 30:34Strong's last: Song of Solomon 4:14
Open full H3828 profile →λίβανος
líbanos · lib'-an-os
2 times translated as this KJV form2 total Strong's occurrences
the incense-tree, i.e. (by implication) incense itself
Strong's KJV usage: :--frankincense.
Strong's first: Matthew 2:11Strong's last: Revelation 18:13
Open full G3030 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
Read the word in context.
7 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
H3828
And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:
H3828
And he shall bring it to Aaron's sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the LORD:
H3828
And thou shalt put oil upon it, and lay frankincense thereon: it is a meat offering.
H3828
And the priest shall burn the memorial of it, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire unto the LORD.
H3828
But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.
H3828
And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the memorial of it, unto the LORD.
H3828
And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the LORD.
English meaning and historical usage.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
frankincense
FRANKIN'CENSE, noun [frank and incense.] A dry resinous substance in pieces or drops, of a pale yellowish white color, of a bitterish acrid taste, and very inflammable; used as a perfume.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Know what each layer is—and what it is not.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.