Genesis 1:1
In the beginning God created the heaven and the earth.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
In the beginning God created the heaven and the earth.
Read in context →And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
Read in context →440 occurrences in 376 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʼĕlôhîym · el-o-heem'
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
Strong's KJV usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
Strong's first: Genesis 1:1Strong's last: Malachi 3:18
Open full H430 profile →theós · theh'-os
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
Strong's KJV usage: :--X exceeding, God, god(-ly, -ward).
Strong's first: Matthew 1:23Strong's last: Revelation 22:19
Open full G2316 profile →Yᵉhôvih · yeh-ho-vee'
Strong's KJV usage: God.
Strong's first: Genesis 15:2Strong's last: Zechariah 9:14
Open full H3069 profile →ʼêl · ale
strength; as adjective, mighty; especially the Almighty (but used also of any deity)
Strong's KJV usage: God (god), × goodly, × great, idol, might(-y one), power, strong. Compare names in '-el.'
Strong's first: Genesis 14:18Strong's last: Malachi 2:11
Open full H410 profile →ʼĕlâhh · el-aw'
God
Strong's KJV usage: God, god.
Strong's first: Ezra 4:24Strong's last: Daniel 6:26
Open full H426 profile →ʼĕlôwahh · el-o'-ah
a deity or the Deity
Strong's KJV usage: God, god. See 430.
Strong's first: Deuteronomy 32:15Strong's last: Habakkuk 3:3
Open full H433 profile →chrēmatízō · khray-mat-id'-zo
to utter an oracle (compare the original sense of G5530), i.e. divinely intimate; by implication, (compare the secular sense of G5532) to constitute a firm for business, i.e. (generally) bear as a title
Strong's KJV usage: :--be called, be admonished (warned) of God, reveal, speak.
Strong's first: Matthew 2:12Strong's last: Hebrews 11:7
Open full G5537 profile →Yᵉhôvâh · yeh-ho-vaw'
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
Strong's KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Strong's first: Genesis 6:5Strong's last: 2 Samuel 12:22
Open full H3068 profile →lûwʼ · loo
a conditional particle; if; by implication (interj. as a wish) would that!
Strong's KJV usage: if (haply), peradventure, I pray thee, though, I would, would God (that).
Strong's first: Numbers 14:2Strong's last: Joshua 7:7
Open full H3863 profile →kaí · kahee
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Strong's KJV usage: :--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's first: Acts 20:32Strong's last: Revelation 15:3
Open full G2532 profile →óphelon · of'-el-on
I ought (wish), i.e. (interjection) oh that!
Strong's KJV usage: :--would (to God).
Strong's first: 1 Corinthians 4:8Strong's last: 2 Corinthians 11:1
Open full G3785 profile →tsûwr · tsoor
properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous)
Strong's KJV usage: edge, × (mighty) God (one), rock, × sharp, stone, × strength, × strong. See also 1049.
Strong's first: Isaiah 44:8Strong's last: Habakkuk 1:12
Open full H6697 profile →átheos · ath'-eh-os
godless
Strong's KJV usage: :--without God.
Strong's first: Ephesians 2:12Strong's last: Ephesians 2:12
Open full G112 profile →eis · ice
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Strong's KJV usage: :--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.
Strong's first: 2 Corinthians 13:4Strong's last: 2 Corinthians 13:4
Open full G1519 profile →theodídaktos · theh-od-id'-ak-tos
divinely instructed
Strong's KJV usage: :--taught of God.
Strong's first: 1 Thessalonians 4:9Strong's last: 1 Thessalonians 4:9
Open full G2312 profile →theomachéō · theh-o-makh-eh'-o
to resist deity
Strong's KJV usage: :--fight against God.
Strong's first: Acts 23:9Strong's last: Acts 23:9
Open full G2313 profile →theomáchos · theh-om'-akh-os
an opponent of deity
Strong's KJV usage: :--to fight against God.
Strong's first: Acts 5:39Strong's last: Acts 5:39
Open full G2314 profile →theópneustos · theh-op'-nyoo-stos
divinely breathed in
Strong's KJV usage: :--given by inspiration of God.
Strong's first: 2 Timothy 3:16Strong's last: 2 Timothy 3:16
Open full G2315 profile →theosebḗs · theh-os-eb-ace'
reverent of God, i.e. pious
Strong's KJV usage: :--worshipper of God.
Strong's first: John 9:31Strong's last: John 9:31
Open full G2318 profile →theostygḗs · theh-os-too-gace'
hateful to God, i.e. impious
Strong's KJV usage: :--hater of God.
Strong's first: Romans 1:30Strong's last: Romans 1:30
Open full G2319 profile →kýrios · koo'-ree-os
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
Strong's KJV usage: :-- God, Lord, master, Sir.
Strong's first: Acts 19:20Strong's last: Acts 19:20
Open full G2962 profile →mḗ · may
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
Strong's KJV usage: :--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
Strong's first: 1 Corinthians 6:15Strong's last: 1 Corinthians 6:15
Open full G3361 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Revelation 15:3Strong's last: Revelation 15:3
Open full G3588 profile →pantokrátōr · pan-tok-rat'-ore
the all-ruling, i.e. God (as absolute and universal sovereign)
Strong's KJV usage: :--Almighty, Omnipotent.
Strong's first: Revelation 16:14Strong's last: Revelation 16:14
Open full G3841 profile →philótheos · fil-oth'-eh-os
fond of God, i.e. pious
Strong's KJV usage: :--lover of God.
Strong's first: 2 Timothy 3:4Strong's last: 2 Timothy 3:4
Open full G5377 profile →chrēmatismós · khray-mat-is-mos'
a divine response or revelation
Strong's KJV usage: :--answer of God.
Strong's first: Romans 11:4Strong's last: Romans 11:4
Open full G5538 profile →ʼĂdônây · ad-o-noy'
the Lord (used as a proper name of God only)
Strong's KJV usage: (my) Lord.
Strong's first: Habakkuk 3:19Strong's last: Habakkuk 3:19
Open full H136 profile →mûwl · mool
properly, abrupt, i.e. a precipice; by implication, the front; used only adverbially (with prepositional prefix) opposite
Strong's KJV usage: (over) against, before, (fore-) front, from, (God-) ward, toward, with.
Strong's first: Exodus 18:19Strong's last: Exodus 18:19
Open full H4136 profile →mîy · me
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
Strong's KJV usage: any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.
Strong's first: Exodus 16:3Strong's last: Exodus 16:3
Open full H4310 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
84 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy.
And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me.
And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.
But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the leper.
Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.
And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant.
And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant.
But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the LORD liveth, I will run after him, and take somewhat of him.
And the man of God said, Where fell it? And he shewed him the place. And he cut down a stick, and cast it in thither; and the iron did swim.
And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down.
And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice.
And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do?
Then he said, God do so and more also to me, if the head of Elisha the son of Shaphat shall stand on him this day.
Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the LORD would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.
And the king appointed the lord on whose hand he leaned to have the charge of the gate: and the people trode upon him in the gate, and he died, as the man of God had said, who spake when the king came down to him.
And it came to pass as the man of God had spoken to the king, saying, Two measures of barley for a shekel, and a measure of fine flour for a shekel, shall be to morrow about this time in the gate of Samaria:
And that lord answered the man of God, and said, Now, behold, if the LORD should make windows in heaven, might such a thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.
And the woman arose, and did after the saying of the man of God: and she went with her household, and sojourned in the land of the Philistines seven years.
And the king talked with Gehazi the servant of the man of God, saying, Tell me, I pray thee, all the great things that Elisha hath done.
And Elisha came to Damascus; and Benhadad the king of Syria was sick; and it was told him, saying, The man of God is come hither.
And the king said unto Hazael, Take a present in thine hand, and go, meet the man of God, and inquire of the LORD by him, saying, Shall I recover of this disease?
And he settled his countenance stedfastly, until he was ashamed: and the man of God wept.
And he arose, and went into the house; and he poured the oil on his head, and said unto him, Thus saith the LORD God of Israel, I have anointed thee king over the people of the LORD, even over Israel.
But Jehu took no heed to walk in the law of the LORD God of Israel with all his heart: for he departed not from the sins of Jeroboam, which made Israel to sin.
And he brought forth the king's son, and put the crown upon him, and gave him the testimony; and they made him king, and anointed him; and they clapped their hands, and said, God save the king.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
GOD, noun
1. The Supreme Being; Jehovah; the eternal and infinite spirit, the creator, and the sovereign of the universe.
GOD is a spirit; and they that worship him, must worship him in spirit and in truth. John 4:24.
2. A false god; a heathen deity; an idol.
Fear not the gods of the Amorites. Judges 6:10.
3. A prince; a ruler; a magistrate or judge; an angel. Thou shalt not revile the gods, nor curse the ruler of thy people.
Exodus 22:28. Psalms 97:7.
[Gods here is a bad translation.]
4. Any person or thing exalted too much in estimation, or deified and honored as the chief good.
Whose god is their belly. Philippians 3:19.
GOD, verb transitive To deify. [Not used.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.