Genesis 1:1
In the beginning God created the heaven and the earth.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
In the beginning God created the heaven and the earth.
Read in context →And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
Read in context →440 occurrences in 376 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʼĕlôhîym · el-o-heem'
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
Strong's KJV usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
Strong's first: Genesis 1:1Strong's last: Malachi 3:18
Open full H430 profile →theós · theh'-os
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
Strong's KJV usage: :--X exceeding, God, god(-ly, -ward).
Strong's first: Matthew 1:23Strong's last: Revelation 22:19
Open full G2316 profile →Yᵉhôvih · yeh-ho-vee'
Strong's KJV usage: God.
Strong's first: Genesis 15:2Strong's last: Zechariah 9:14
Open full H3069 profile →ʼêl · ale
strength; as adjective, mighty; especially the Almighty (but used also of any deity)
Strong's KJV usage: God (god), × goodly, × great, idol, might(-y one), power, strong. Compare names in '-el.'
Strong's first: Genesis 14:18Strong's last: Malachi 2:11
Open full H410 profile →ʼĕlâhh · el-aw'
God
Strong's KJV usage: God, god.
Strong's first: Ezra 4:24Strong's last: Daniel 6:26
Open full H426 profile →ʼĕlôwahh · el-o'-ah
a deity or the Deity
Strong's KJV usage: God, god. See 430.
Strong's first: Deuteronomy 32:15Strong's last: Habakkuk 3:3
Open full H433 profile →chrēmatízō · khray-mat-id'-zo
to utter an oracle (compare the original sense of G5530), i.e. divinely intimate; by implication, (compare the secular sense of G5532) to constitute a firm for business, i.e. (generally) bear as a title
Strong's KJV usage: :--be called, be admonished (warned) of God, reveal, speak.
Strong's first: Matthew 2:12Strong's last: Hebrews 11:7
Open full G5537 profile →Yᵉhôvâh · yeh-ho-vaw'
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
Strong's KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Strong's first: Genesis 6:5Strong's last: 2 Samuel 12:22
Open full H3068 profile →lûwʼ · loo
a conditional particle; if; by implication (interj. as a wish) would that!
Strong's KJV usage: if (haply), peradventure, I pray thee, though, I would, would God (that).
Strong's first: Numbers 14:2Strong's last: Joshua 7:7
Open full H3863 profile →kaí · kahee
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Strong's KJV usage: :--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's first: Acts 20:32Strong's last: Revelation 15:3
Open full G2532 profile →óphelon · of'-el-on
I ought (wish), i.e. (interjection) oh that!
Strong's KJV usage: :--would (to God).
Strong's first: 1 Corinthians 4:8Strong's last: 2 Corinthians 11:1
Open full G3785 profile →tsûwr · tsoor
properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous)
Strong's KJV usage: edge, × (mighty) God (one), rock, × sharp, stone, × strength, × strong. See also 1049.
Strong's first: Isaiah 44:8Strong's last: Habakkuk 1:12
Open full H6697 profile →átheos · ath'-eh-os
godless
Strong's KJV usage: :--without God.
Strong's first: Ephesians 2:12Strong's last: Ephesians 2:12
Open full G112 profile →eis · ice
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Strong's KJV usage: :--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.
Strong's first: 2 Corinthians 13:4Strong's last: 2 Corinthians 13:4
Open full G1519 profile →theodídaktos · theh-od-id'-ak-tos
divinely instructed
Strong's KJV usage: :--taught of God.
Strong's first: 1 Thessalonians 4:9Strong's last: 1 Thessalonians 4:9
Open full G2312 profile →theomachéō · theh-o-makh-eh'-o
to resist deity
Strong's KJV usage: :--fight against God.
Strong's first: Acts 23:9Strong's last: Acts 23:9
Open full G2313 profile →theomáchos · theh-om'-akh-os
an opponent of deity
Strong's KJV usage: :--to fight against God.
Strong's first: Acts 5:39Strong's last: Acts 5:39
Open full G2314 profile →theópneustos · theh-op'-nyoo-stos
divinely breathed in
Strong's KJV usage: :--given by inspiration of God.
Strong's first: 2 Timothy 3:16Strong's last: 2 Timothy 3:16
Open full G2315 profile →theosebḗs · theh-os-eb-ace'
reverent of God, i.e. pious
Strong's KJV usage: :--worshipper of God.
Strong's first: John 9:31Strong's last: John 9:31
Open full G2318 profile →theostygḗs · theh-os-too-gace'
hateful to God, i.e. impious
Strong's KJV usage: :--hater of God.
Strong's first: Romans 1:30Strong's last: Romans 1:30
Open full G2319 profile →kýrios · koo'-ree-os
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
Strong's KJV usage: :-- God, Lord, master, Sir.
Strong's first: Acts 19:20Strong's last: Acts 19:20
Open full G2962 profile →mḗ · may
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
Strong's KJV usage: :--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
Strong's first: 1 Corinthians 6:15Strong's last: 1 Corinthians 6:15
Open full G3361 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Revelation 15:3Strong's last: Revelation 15:3
Open full G3588 profile →pantokrátōr · pan-tok-rat'-ore
the all-ruling, i.e. God (as absolute and universal sovereign)
Strong's KJV usage: :--Almighty, Omnipotent.
Strong's first: Revelation 16:14Strong's last: Revelation 16:14
Open full G3841 profile →philótheos · fil-oth'-eh-os
fond of God, i.e. pious
Strong's KJV usage: :--lover of God.
Strong's first: 2 Timothy 3:4Strong's last: 2 Timothy 3:4
Open full G5377 profile →chrēmatismós · khray-mat-is-mos'
a divine response or revelation
Strong's KJV usage: :--answer of God.
Strong's first: Romans 11:4Strong's last: Romans 11:4
Open full G5538 profile →ʼĂdônây · ad-o-noy'
the Lord (used as a proper name of God only)
Strong's KJV usage: (my) Lord.
Strong's first: Habakkuk 3:19Strong's last: Habakkuk 3:19
Open full H136 profile →mûwl · mool
properly, abrupt, i.e. a precipice; by implication, the front; used only adverbially (with prepositional prefix) opposite
Strong's KJV usage: (over) against, before, (fore-) front, from, (God-) ward, toward, with.
Strong's first: Exodus 18:19Strong's last: Exodus 18:19
Open full H4136 profile →mîy · me
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
Strong's KJV usage: any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.
Strong's first: Exodus 16:3Strong's last: Exodus 16:3
Open full H4310 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
257 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God.
For they are impudent children and stiffhearted. I do send thee unto them; and thou shalt say unto them, Thus saith the Lord GOD.
And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord GOD; whether they will hear, or whether they will forbear.
But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord GOD; He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house.
Then said I, Ah Lord GOD! behold, my soul hath not been polluted: for from my youth up even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither came there abominable flesh into my mouth.
Thus saith the Lord GOD; This is Jerusalem: I have set it in the midst of the nations and countries that are round about her.
Therefore thus saith the Lord GOD; Because ye multiplied more than the nations that are round about you, and have not walked in my statutes, neither have kept my judgments, neither have done according to the judgments of the nations that are round about you;
Therefore thus saith the Lord GOD; Behold, I, even I, am against thee, and will execute judgments in the midst of thee in the sight of the nations.
Wherefore, as I live, saith the Lord GOD; Surely, because thou hast defiled my sanctuary with all thy detestable things, and with all thine abominations, therefore will I also diminish thee; neither shall mine eye spare, neither will I have any pity.
And say, Ye mountains of Israel, hear the word of the Lord GOD; Thus saith the Lord GOD to the mountains, and to the hills, to the rivers, and to the valleys; Behold, I, even I, will bring a sword upon you, and I will destroy your high places.
And say, Ye mountains of Israel, hear the word of the Lord GOD; Thus saith the Lord GOD to the mountains, and to the hills, to the rivers, and to the valleys; Behold, I, even I, will bring a sword upon you, and I will destroy your high places.
Thus saith the Lord GOD; Smite with thine hand, and stamp with thy foot, and say, Alas for all the evil abominations of the house of Israel! for they shall fall by the sword, by the famine, and by the pestilence.
Also, thou son of man, thus saith the Lord GOD unto the land of Israel; An end, the end is come upon the four corners of the land.
Thus saith the Lord GOD; An evil, an only evil, behold, is come.
And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in mine house, and the elders of Judah sat before me, that the hand of the Lord GOD fell there upon me.
And he put forth the form of an hand, and took me by a lock of mine head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy.
And, behold, the glory of the God of Israel was there, according to the vision that I saw in the plain.
And the glory of the God of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And he called to the man clothed with linen, which had the writer's inkhorn by his side;
And it came to pass, while they were slaying them, and I was left, that I fell upon my face, and cried, and said, Ah Lord GOD! wilt thou destroy all the residue of Israel in thy pouring out of thy fury upon Jerusalem?
And the sound of the cherubims' wings was heard even to the outer court, as the voice of the Almighty God when he speaketh.
And the cherubims lifted up their wings, and mounted up from the earth in my sight: when they went out, the wheels also were beside them, and every one stood at the door of the east gate of the LORD's house; and the glory of the God of Israel was over them above.
This is the living creature that I saw under the God of Israel by the river of Chebar; and I knew that they were the cherubims.
Therefore thus saith the Lord GOD; Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron: but I will bring you forth out of the midst of it.
Ye have feared the sword; and I will bring a sword upon you, saith the Lord GOD.
And it came to pass, when I prophesied, that Pelatiah the son of Benaiah died. Then fell I down upon my face, and cried with a loud voice, and said, Ah Lord GOD! wilt thou make a full end of the remnant of Israel?
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
GOD, noun
1. The Supreme Being; Jehovah; the eternal and infinite spirit, the creator, and the sovereign of the universe.
GOD is a spirit; and they that worship him, must worship him in spirit and in truth. John 4:24.
2. A false god; a heathen deity; an idol.
Fear not the gods of the Amorites. Judges 6:10.
3. A prince; a ruler; a magistrate or judge; an angel. Thou shalt not revile the gods, nor curse the ruler of thy people.
Exodus 22:28. Psalms 97:7.
[Gods here is a bad translation.]
4. Any person or thing exalted too much in estimation, or deified and honored as the chief good.
Whose god is their belly. Philippians 3:19.
GOD, verb transitive To deify. [Not used.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.