Genesis 1:1
In the beginning God created the heaven and the earth.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
In the beginning God created the heaven and the earth.
Read in context →And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
Read in context →440 occurrences in 376 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʼĕlôhîym · el-o-heem'
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
Strong's KJV usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
Strong's first: Genesis 1:1Strong's last: Malachi 3:18
Open full H430 profile →theós · theh'-os
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
Strong's KJV usage: :--X exceeding, God, god(-ly, -ward).
Strong's first: Matthew 1:23Strong's last: Revelation 22:19
Open full G2316 profile →Yᵉhôvih · yeh-ho-vee'
Strong's KJV usage: God.
Strong's first: Genesis 15:2Strong's last: Zechariah 9:14
Open full H3069 profile →ʼêl · ale
strength; as adjective, mighty; especially the Almighty (but used also of any deity)
Strong's KJV usage: God (god), × goodly, × great, idol, might(-y one), power, strong. Compare names in '-el.'
Strong's first: Genesis 14:18Strong's last: Malachi 2:11
Open full H410 profile →ʼĕlâhh · el-aw'
God
Strong's KJV usage: God, god.
Strong's first: Ezra 4:24Strong's last: Daniel 6:26
Open full H426 profile →ʼĕlôwahh · el-o'-ah
a deity or the Deity
Strong's KJV usage: God, god. See 430.
Strong's first: Deuteronomy 32:15Strong's last: Habakkuk 3:3
Open full H433 profile →chrēmatízō · khray-mat-id'-zo
to utter an oracle (compare the original sense of G5530), i.e. divinely intimate; by implication, (compare the secular sense of G5532) to constitute a firm for business, i.e. (generally) bear as a title
Strong's KJV usage: :--be called, be admonished (warned) of God, reveal, speak.
Strong's first: Matthew 2:12Strong's last: Hebrews 11:7
Open full G5537 profile →Yᵉhôvâh · yeh-ho-vaw'
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
Strong's KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Strong's first: Genesis 6:5Strong's last: 2 Samuel 12:22
Open full H3068 profile →lûwʼ · loo
a conditional particle; if; by implication (interj. as a wish) would that!
Strong's KJV usage: if (haply), peradventure, I pray thee, though, I would, would God (that).
Strong's first: Numbers 14:2Strong's last: Joshua 7:7
Open full H3863 profile →kaí · kahee
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Strong's KJV usage: :--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's first: Acts 20:32Strong's last: Revelation 15:3
Open full G2532 profile →óphelon · of'-el-on
I ought (wish), i.e. (interjection) oh that!
Strong's KJV usage: :--would (to God).
Strong's first: 1 Corinthians 4:8Strong's last: 2 Corinthians 11:1
Open full G3785 profile →tsûwr · tsoor
properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous)
Strong's KJV usage: edge, × (mighty) God (one), rock, × sharp, stone, × strength, × strong. See also 1049.
Strong's first: Isaiah 44:8Strong's last: Habakkuk 1:12
Open full H6697 profile →átheos · ath'-eh-os
godless
Strong's KJV usage: :--without God.
Strong's first: Ephesians 2:12Strong's last: Ephesians 2:12
Open full G112 profile →eis · ice
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Strong's KJV usage: :--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.
Strong's first: 2 Corinthians 13:4Strong's last: 2 Corinthians 13:4
Open full G1519 profile →theodídaktos · theh-od-id'-ak-tos
divinely instructed
Strong's KJV usage: :--taught of God.
Strong's first: 1 Thessalonians 4:9Strong's last: 1 Thessalonians 4:9
Open full G2312 profile →theomachéō · theh-o-makh-eh'-o
to resist deity
Strong's KJV usage: :--fight against God.
Strong's first: Acts 23:9Strong's last: Acts 23:9
Open full G2313 profile →theomáchos · theh-om'-akh-os
an opponent of deity
Strong's KJV usage: :--to fight against God.
Strong's first: Acts 5:39Strong's last: Acts 5:39
Open full G2314 profile →theópneustos · theh-op'-nyoo-stos
divinely breathed in
Strong's KJV usage: :--given by inspiration of God.
Strong's first: 2 Timothy 3:16Strong's last: 2 Timothy 3:16
Open full G2315 profile →theosebḗs · theh-os-eb-ace'
reverent of God, i.e. pious
Strong's KJV usage: :--worshipper of God.
Strong's first: John 9:31Strong's last: John 9:31
Open full G2318 profile →theostygḗs · theh-os-too-gace'
hateful to God, i.e. impious
Strong's KJV usage: :--hater of God.
Strong's first: Romans 1:30Strong's last: Romans 1:30
Open full G2319 profile →kýrios · koo'-ree-os
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
Strong's KJV usage: :-- God, Lord, master, Sir.
Strong's first: Acts 19:20Strong's last: Acts 19:20
Open full G2962 profile →mḗ · may
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
Strong's KJV usage: :--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
Strong's first: 1 Corinthians 6:15Strong's last: 1 Corinthians 6:15
Open full G3361 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Revelation 15:3Strong's last: Revelation 15:3
Open full G3588 profile →pantokrátōr · pan-tok-rat'-ore
the all-ruling, i.e. God (as absolute and universal sovereign)
Strong's KJV usage: :--Almighty, Omnipotent.
Strong's first: Revelation 16:14Strong's last: Revelation 16:14
Open full G3841 profile →philótheos · fil-oth'-eh-os
fond of God, i.e. pious
Strong's KJV usage: :--lover of God.
Strong's first: 2 Timothy 3:4Strong's last: 2 Timothy 3:4
Open full G5377 profile →chrēmatismós · khray-mat-is-mos'
a divine response or revelation
Strong's KJV usage: :--answer of God.
Strong's first: Romans 11:4Strong's last: Romans 11:4
Open full G5538 profile →ʼĂdônây · ad-o-noy'
the Lord (used as a proper name of God only)
Strong's KJV usage: (my) Lord.
Strong's first: Habakkuk 3:19Strong's last: Habakkuk 3:19
Open full H136 profile →mûwl · mool
properly, abrupt, i.e. a precipice; by implication, the front; used only adverbially (with prepositional prefix) opposite
Strong's KJV usage: (over) against, before, (fore-) front, from, (God-) ward, toward, with.
Strong's first: Exodus 18:19Strong's last: Exodus 18:19
Open full H4136 profile →mîy · me
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
Strong's KJV usage: any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.
Strong's first: Exodus 16:3Strong's last: Exodus 16:3
Open full H4310 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
440 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
God shall bless us; and all the ends of the earth shall fear him.
<<To the chief Musician, A Psalm or Song of David.>> Let God arise, let his enemies be scattered: let them also that hate him flee before him.
As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God.
But let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice.
Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name JAH, and rejoice before him.
A father of the fatherless, and a judge of the widows, is God in his holy habitation.
God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land.
O God, when thou wentest forth before thy people, when thou didst march through the wilderness; Selah:
The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel.
The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel.
The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel.
Thou, O God, didst send a plentiful rain, whereby thou didst confirm thine inheritance, when it was weary.
Thy congregation hath dwelt therein: thou, O God, hast prepared of thy goodness for the poor.
The hill of God is as the hill of Bashan; an high hill as the hill of Bashan.
Why leap ye, ye high hills? this is the hill which God desireth to dwell in; yea, the LORD will dwell in it for ever.
The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place.
Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.
Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. Selah.
He that is our God is the God of salvation; and unto GOD the Lord belong the issues from death.
He that is our God is the God of salvation; and unto GOD the Lord belong the issues from death.
He that is our God is the God of salvation; and unto GOD the Lord belong the issues from death.
But God shall wound the head of his enemies, and the hairy scalp of such an one as goeth on still in his trespasses.
They have seen thy goings, O God; even the goings of my God, my King, in the sanctuary.
They have seen thy goings, O God; even the goings of my God, my King, in the sanctuary.
Bless ye God in the congregations, even the Lord, from the fountain of Israel.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
GOD, noun
1. The Supreme Being; Jehovah; the eternal and infinite spirit, the creator, and the sovereign of the universe.
GOD is a spirit; and they that worship him, must worship him in spirit and in truth. John 4:24.
2. A false god; a heathen deity; an idol.
Fear not the gods of the Amorites. Judges 6:10.
3. A prince; a ruler; a magistrate or judge; an angel. Thou shalt not revile the gods, nor curse the ruler of thy people.
Exodus 22:28. Psalms 97:7.
[Gods here is a bad translation.]
4. Any person or thing exalted too much in estimation, or deified and honored as the chief good.
Whose god is their belly. Philippians 3:19.
GOD, verb transitive To deify. [Not used.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.