Genesis 1:1
In the beginning God created the heaven and the earth.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
In the beginning God created the heaven and the earth.
Read in context →And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
Read in context →440 occurrences in 376 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʼĕlôhîym · el-o-heem'
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
Strong's KJV usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
Strong's first: Genesis 1:1Strong's last: Malachi 3:18
Open full H430 profile →theós · theh'-os
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
Strong's KJV usage: :--X exceeding, God, god(-ly, -ward).
Strong's first: Matthew 1:23Strong's last: Revelation 22:19
Open full G2316 profile →Yᵉhôvih · yeh-ho-vee'
Strong's KJV usage: God.
Strong's first: Genesis 15:2Strong's last: Zechariah 9:14
Open full H3069 profile →ʼêl · ale
strength; as adjective, mighty; especially the Almighty (but used also of any deity)
Strong's KJV usage: God (god), × goodly, × great, idol, might(-y one), power, strong. Compare names in '-el.'
Strong's first: Genesis 14:18Strong's last: Malachi 2:11
Open full H410 profile →ʼĕlâhh · el-aw'
God
Strong's KJV usage: God, god.
Strong's first: Ezra 4:24Strong's last: Daniel 6:26
Open full H426 profile →ʼĕlôwahh · el-o'-ah
a deity or the Deity
Strong's KJV usage: God, god. See 430.
Strong's first: Deuteronomy 32:15Strong's last: Habakkuk 3:3
Open full H433 profile →chrēmatízō · khray-mat-id'-zo
to utter an oracle (compare the original sense of G5530), i.e. divinely intimate; by implication, (compare the secular sense of G5532) to constitute a firm for business, i.e. (generally) bear as a title
Strong's KJV usage: :--be called, be admonished (warned) of God, reveal, speak.
Strong's first: Matthew 2:12Strong's last: Hebrews 11:7
Open full G5537 profile →Yᵉhôvâh · yeh-ho-vaw'
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
Strong's KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Strong's first: Genesis 6:5Strong's last: 2 Samuel 12:22
Open full H3068 profile →lûwʼ · loo
a conditional particle; if; by implication (interj. as a wish) would that!
Strong's KJV usage: if (haply), peradventure, I pray thee, though, I would, would God (that).
Strong's first: Numbers 14:2Strong's last: Joshua 7:7
Open full H3863 profile →kaí · kahee
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Strong's KJV usage: :--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's first: Acts 20:32Strong's last: Revelation 15:3
Open full G2532 profile →óphelon · of'-el-on
I ought (wish), i.e. (interjection) oh that!
Strong's KJV usage: :--would (to God).
Strong's first: 1 Corinthians 4:8Strong's last: 2 Corinthians 11:1
Open full G3785 profile →tsûwr · tsoor
properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous)
Strong's KJV usage: edge, × (mighty) God (one), rock, × sharp, stone, × strength, × strong. See also 1049.
Strong's first: Isaiah 44:8Strong's last: Habakkuk 1:12
Open full H6697 profile →átheos · ath'-eh-os
godless
Strong's KJV usage: :--without God.
Strong's first: Ephesians 2:12Strong's last: Ephesians 2:12
Open full G112 profile →eis · ice
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Strong's KJV usage: :--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.
Strong's first: 2 Corinthians 13:4Strong's last: 2 Corinthians 13:4
Open full G1519 profile →theodídaktos · theh-od-id'-ak-tos
divinely instructed
Strong's KJV usage: :--taught of God.
Strong's first: 1 Thessalonians 4:9Strong's last: 1 Thessalonians 4:9
Open full G2312 profile →theomachéō · theh-o-makh-eh'-o
to resist deity
Strong's KJV usage: :--fight against God.
Strong's first: Acts 23:9Strong's last: Acts 23:9
Open full G2313 profile →theomáchos · theh-om'-akh-os
an opponent of deity
Strong's KJV usage: :--to fight against God.
Strong's first: Acts 5:39Strong's last: Acts 5:39
Open full G2314 profile →theópneustos · theh-op'-nyoo-stos
divinely breathed in
Strong's KJV usage: :--given by inspiration of God.
Strong's first: 2 Timothy 3:16Strong's last: 2 Timothy 3:16
Open full G2315 profile →theosebḗs · theh-os-eb-ace'
reverent of God, i.e. pious
Strong's KJV usage: :--worshipper of God.
Strong's first: John 9:31Strong's last: John 9:31
Open full G2318 profile →theostygḗs · theh-os-too-gace'
hateful to God, i.e. impious
Strong's KJV usage: :--hater of God.
Strong's first: Romans 1:30Strong's last: Romans 1:30
Open full G2319 profile →kýrios · koo'-ree-os
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
Strong's KJV usage: :-- God, Lord, master, Sir.
Strong's first: Acts 19:20Strong's last: Acts 19:20
Open full G2962 profile →mḗ · may
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
Strong's KJV usage: :--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
Strong's first: 1 Corinthians 6:15Strong's last: 1 Corinthians 6:15
Open full G3361 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Revelation 15:3Strong's last: Revelation 15:3
Open full G3588 profile →pantokrátōr · pan-tok-rat'-ore
the all-ruling, i.e. God (as absolute and universal sovereign)
Strong's KJV usage: :--Almighty, Omnipotent.
Strong's first: Revelation 16:14Strong's last: Revelation 16:14
Open full G3841 profile →philótheos · fil-oth'-eh-os
fond of God, i.e. pious
Strong's KJV usage: :--lover of God.
Strong's first: 2 Timothy 3:4Strong's last: 2 Timothy 3:4
Open full G5377 profile →chrēmatismós · khray-mat-is-mos'
a divine response or revelation
Strong's KJV usage: :--answer of God.
Strong's first: Romans 11:4Strong's last: Romans 11:4
Open full G5538 profile →ʼĂdônây · ad-o-noy'
the Lord (used as a proper name of God only)
Strong's KJV usage: (my) Lord.
Strong's first: Habakkuk 3:19Strong's last: Habakkuk 3:19
Open full H136 profile →mûwl · mool
properly, abrupt, i.e. a precipice; by implication, the front; used only adverbially (with prepositional prefix) opposite
Strong's KJV usage: (over) against, before, (fore-) front, from, (God-) ward, toward, with.
Strong's first: Exodus 18:19Strong's last: Exodus 18:19
Open full H4136 profile →mîy · me
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
Strong's KJV usage: any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.
Strong's first: Exodus 16:3Strong's last: Exodus 16:3
Open full H4310 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
4,447 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And offered at the dedication of this house of God an hundred bullocks, two hundred rams, four hundred lambs; and for a sin offering for all Israel, twelve he goats, according to the number of the tribes of Israel.
And they set the priests in their divisions, and the Levites in their courses, for the service of God, which is at Jerusalem; as it is written in the book of Moses.
And the children of Israel, which were come again out of captivity, and all such as had separated themselves unto them from the filthiness of the heathen of the land, to seek the LORD God of Israel, did eat,
And kept the feast of unleavened bread seven days with joy: for the LORD had made them joyful, and turned the heart of the king of Assyria unto them, to strengthen their hands in the work of the house of God, the God of Israel.
And kept the feast of unleavened bread seven days with joy: for the LORD had made them joyful, and turned the heart of the king of Assyria unto them, to strengthen their hands in the work of the house of God, the God of Israel.
This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which the LORD God of Israel had given: and the king granted him all his request, according to the hand of the LORD his God upon him.
This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which the LORD God of Israel had given: and the king granted him all his request, according to the hand of the LORD his God upon him.
For upon the first day of the first month began he to go up from Babylon, and on the first day of the fifth month came he to Jerusalem, according to the good hand of his God upon him.
Artaxerxes, king of kings, unto Ezra the priest, a scribe of the law of the God of heaven, perfect peace, and at such a time.
Forasmuch as thou art sent of the king, and of his seven counsellers, to inquire concerning Judah and Jerusalem, according to the law of thy God which is in thine hand;
And to carry the silver and gold, which the king and his counsellers have freely offered unto the God of Israel, whose habitation is in Jerusalem,
And all the silver and gold that thou canst find in all the province of Babylon, with the freewill offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem:
That thou mayest buy speedily with this money bullocks, rams, lambs, with their meat offerings and their drink offerings, and offer them upon the altar of the house of your God which is in Jerusalem.
And whatsoever shall seem good to thee, and to thy brethren, to do with the rest of the silver and the gold, that do after the will of your God.
The vessels also that are given thee for the service of the house of thy God, those deliver thou before the God of Jerusalem.
The vessels also that are given thee for the service of the house of thy God, those deliver thou before the God of Jerusalem.
And whatsoever more shall be needful for the house of thy God, which thou shalt have occasion to bestow, bestow it out of the king's treasure house.
And I, even I Artaxerxes the king, do make a decree to all the treasurers which are beyond the river, that whatsoever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done speedily,
Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons?
Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons?
Also we certify you, that touching any of the priests and Levites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawful to impose toll, tribute, or custom, upon them.
And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not.
And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not.
And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.
Blessed be the LORD God of our fathers, which hath put such a thing as this in the king's heart, to beautify the house of the LORD which is in Jerusalem:
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
GOD, noun
1. The Supreme Being; Jehovah; the eternal and infinite spirit, the creator, and the sovereign of the universe.
GOD is a spirit; and they that worship him, must worship him in spirit and in truth. John 4:24.
2. A false god; a heathen deity; an idol.
Fear not the gods of the Amorites. Judges 6:10.
3. A prince; a ruler; a magistrate or judge; an angel. Thou shalt not revile the gods, nor curse the ruler of thy people.
Exodus 22:28. Psalms 97:7.
[Gods here is a bad translation.]
4. Any person or thing exalted too much in estimation, or deified and honored as the chief good.
Whose god is their belly. Philippians 3:19.
GOD, verb transitive To deify. [Not used.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.