Genesis 3:5
For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
Read in context →Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
Read in context →38 occurrences in 33 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʼĕlôhîym · el-o-heem'
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
Strong's KJV usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
Strong's first: Genesis 3:5Strong's last: Zephaniah 2:11
Open full H430 profile →ʼĕlâhh · el-aw'
God
Strong's KJV usage: God, god.
Strong's first: Jeremiah 10:11Strong's last: Daniel 5:23
Open full H426 profile →theós · theh'-os
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
Strong's KJV usage: :--X exceeding, God, god(-ly, -ward).
Strong's first: John 10:34Strong's last: Galatians 4:8
Open full G2316 profile →ʼêl · ale
strength; as adjective, mighty; especially the Almighty (but used also of any deity)
Strong's KJV usage: God (god), × goodly, × great, idol, might(-y one), power, strong. Compare names in '-el.'
Strong's first: Exodus 15:11Strong's last: Daniel 11:36
Open full H410 profile →daimónion · dahee-mon'-ee-on
a dæmonic being; by extension a deity
Strong's KJV usage: :--devil, god.
Strong's first: Acts 17:18Strong's last: Acts 17:18
Open full G1140 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
14 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
But if ye shall at all turn from following me, ye or your children, and will not keep my commandments and my statutes which I have set before you, but go and serve other gods, and worship them:
And they shall answer, Because they forsook the LORD their God, who brought forth their fathers out of the land of Egypt, and have taken hold upon other gods, and have worshipped them, and served them: therefore hath the LORD brought upon them all this evil.
Of the nations concerning which the LORD said unto the children of Israel, Ye shall not go in to them, neither shall they come in unto you: for surely they will turn away your heart after their gods: Solomon clave unto these in love.
For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the LORD his God, as was the heart of David his father.
And likewise did he for all his strange wives, which burnt incense and sacrificed unto their gods.
And had commanded him concerning this thing, that he should not go after other gods: but he kept not that which the LORD commanded.
Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
And call ye on the name of your gods, and I will call on the name of the LORD: and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.
And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under.
Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to morrow about this time.
And Benhadad sent unto him, and said, The gods do so unto me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me.
And the servants of the king of Syria said unto him, Their gods are gods of the hills; therefore they were stronger than we; but let us fight against them in the plain, and surely we shall be stronger than they.
And the servants of the king of Syria said unto him, Their gods are gods of the hills; therefore they were stronger than we; but let us fight against them in the plain, and surely we shall be stronger than they.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
GOD, noun
1. The Supreme Being; Jehovah; the eternal and infinite spirit, the creator, and the sovereign of the universe.
GOD is a spirit; and they that worship him, must worship him in spirit and in truth. John 4:24.
2. A false god; a heathen deity; an idol.
Fear not the gods of the Amorites. Judges 6:10.
3. A prince; a ruler; a magistrate or judge; an angel. Thou shalt not revile the gods, nor curse the ruler of thy people.
Exodus 22:28. Psalms 97:7.
[Gods here is a bad translation.]
4. Any person or thing exalted too much in estimation, or deified and honored as the chief good.
Whose god is their belly. Philippians 3:19.
GOD, verb transitive To deify. [Not used.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.