Genesis 3:5
For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
Read in context →Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
Read in context →38 occurrences in 33 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʼĕlôhîym · el-o-heem'
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
Strong's KJV usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
Strong's first: Genesis 3:5Strong's last: Zephaniah 2:11
Open full H430 profile →ʼĕlâhh · el-aw'
God
Strong's KJV usage: God, god.
Strong's first: Jeremiah 10:11Strong's last: Daniel 5:23
Open full H426 profile →theós · theh'-os
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
Strong's KJV usage: :--X exceeding, God, god(-ly, -ward).
Strong's first: John 10:34Strong's last: Galatians 4:8
Open full G2316 profile →ʼêl · ale
strength; as adjective, mighty; especially the Almighty (but used also of any deity)
Strong's KJV usage: God (god), × goodly, × great, idol, might(-y one), power, strong. Compare names in '-el.'
Strong's first: Exodus 15:11Strong's last: Daniel 11:36
Open full H410 profile →daimónion · dahee-mon'-ee-on
a dæmonic being; by extension a deity
Strong's KJV usage: :--devil, god.
Strong's first: Acts 17:18Strong's last: Acts 17:18
Open full G1140 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
244 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.
And the people answered and said, God forbid that we should forsake the LORD, to serve other gods;
If ye forsake the LORD, and serve strange gods, then he will turn and do you hurt, and consume you, after that he hath done you good.
Now therefore put away, said he, the strange gods which are among you, and incline your heart unto the LORD God of Israel.
Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods shall be a snare unto you.
And they forsook the LORD God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselves unto them, and provoked the LORD to anger.
And they forsook the LORD God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselves unto them, and provoked the LORD to anger.
And yet they would not hearken unto their judges, but they went a whoring after other gods, and bowed themselves unto them: they turned quickly out of the way which their fathers walked in, obeying the commandments of the LORD; but they did not so.
And it came to pass, when the judge was dead, that they returned, and corrupted themselves more than their fathers, in following other gods to serve them, and to bow down unto them; they ceased not from their own doings, nor from their stubborn way.
And they took their daughters to be their wives, and gave their daughters to their sons, and served their gods.
They chose new gods; then was war in the gates: was there a shield or spear seen among forty thousand in Israel?
And I said unto you, I am the LORD your God; fear not the gods of the Amorites, in whose land ye dwell: but ye have not obeyed my voice.
And the children of Israel did evil again in the sight of the LORD, and served Baalim, and Ashtaroth, and the gods of Syria, and the gods of Zidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines, and forsook the LORD, and served not him.
And the children of Israel did evil again in the sight of the LORD, and served Baalim, and Ashtaroth, and the gods of Syria, and the gods of Zidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines, and forsook the LORD, and served not him.
And the children of Israel did evil again in the sight of the LORD, and served Baalim, and Ashtaroth, and the gods of Syria, and the gods of Zidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines, and forsook the LORD, and served not him.
And the children of Israel did evil again in the sight of the LORD, and served Baalim, and Ashtaroth, and the gods of Syria, and the gods of Zidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines, and forsook the LORD, and served not him.
And the children of Israel did evil again in the sight of the LORD, and served Baalim, and Ashtaroth, and the gods of Syria, and the gods of Zidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines, and forsook the LORD, and served not him.
Yet ye have forsaken me, and served other gods: wherefore I will deliver you no more.
Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation.
And they put away the strange gods from among them, and served the LORD: and his soul was grieved for the misery of Israel.
And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest.
And he said, Ye have taken away my gods which I made, and the priest, and ye are gone away: and what have I more? and what is this that ye say unto me, What aileth thee?
And she said, Behold, thy sister in law is gone back unto her people, and unto her gods: return thou after thy sister in law.
Woe unto us! who shall deliver us out of the hand of these mighty Gods? these are the Gods that smote the Egyptians with all the plagues in the wilderness.
Woe unto us! who shall deliver us out of the hand of these mighty Gods? these are the Gods that smote the Egyptians with all the plagues in the wilderness.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
GOD, noun
1. The Supreme Being; Jehovah; the eternal and infinite spirit, the creator, and the sovereign of the universe.
GOD is a spirit; and they that worship him, must worship him in spirit and in truth. John 4:24.
2. A false god; a heathen deity; an idol.
Fear not the gods of the Amorites. Judges 6:10.
3. A prince; a ruler; a magistrate or judge; an angel. Thou shalt not revile the gods, nor curse the ruler of thy people.
Exodus 22:28. Psalms 97:7.
[Gods here is a bad translation.]
4. Any person or thing exalted too much in estimation, or deified and honored as the chief good.
Whose god is their belly. Philippians 3:19.
GOD, verb transitive To deify. [Not used.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.