Genesis 42:21
And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
Read in context →For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
Read in context →9 occurrences in 9 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʼâsham · aw-sham'
to be guilty; by implication to be punished or perish
Strong's KJV usage: × certainly, be(-come, made) desolate, destroy, × greatly, be(-come, found, hold) guilty, offend (acknowledge offence), trespass.
Strong's first: Leviticus 4:13Strong's last: Zechariah 11:5
Open full H816 profile →ʼâshêm · aw-shame'
guilty; hence, presenting a sin-offering
Strong's KJV usage: one which is faulty, guilty.
Strong's first: Genesis 42:21Strong's last: Ezra 10:19
Open full H818 profile →opheílō · of-i'-lo
to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty
Strong's KJV usage: :--behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should.
Strong's first: Matthew 23:18Strong's last: Matthew 23:18
Open full G3784 profile →hypódikos · hoop-od'-ee-kos
under sentence, i.e. (by implication) condemned
Strong's KJV usage: :--guilty.
Strong's first: Romans 3:19Strong's last: Romans 3:19
Open full G5267 profile →râshâʻ · raw-shaw'
morally wrong; concretely, an (actively) bad person
Strong's KJV usage: condemned, guilty, ungodly, wicked (man), that did wrong.
Strong's first: Numbers 35:31Strong's last: Numbers 35:31
Open full H7563 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
26 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.
And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty;
When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty;
And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;
Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.
Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.
Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing:
And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity.
Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the LORD, and that person be guilty;
The LORD is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.
And the revenger of blood find him without the borders of the city of his refuge, and the revenger of blood kill the slayer; he shall not be guilty of blood:
Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death.
And it shall be, when their fathers or their brethren come unto us to complain, that we will say unto them, Be favourable unto them for our sakes: because we reserved not to each man his wife in the war: for ye did not give unto them at this time, that ye should be guilty.
And they gave their hands that they would put away their wives; and being guilty, they offered a ram of the flock for their trespass.
Accuse not a servant unto his master, lest he curse thee, and thou be found guilty.
Thou art become guilty in thy blood that thou hast shed; and hast defiled thyself in thine idols which thou hast made; and thou hast caused thy days to draw near, and art come even unto thy years: therefore have I made thee a reproach unto the heathen, and a mocking to all countries.
Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed be the LORD; for I am rich: and their own shepherds pity them not.
And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
What think ye? They answered and said, He is guilty of death.
Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
GUILT'Y, adjective gilt'y. Criminal; having knowingly committed a crime or offense, or having violated a law by an overt act or by neglect, and by that act or neglect, being liable to punishment; not innocent. It may be followed by of; as, to be guilty of theft or arson.
Nor he, nor you, were guilty of the strife.
1. Wicked; corrupt; sinful; as a guilty world.
2. Conscious.
In Scripture, to be guilty of death, is to have committed a crime which deserves death. Matthew 26:66.
To be guilty of the body and blood of Christ, is to be chargeable with the crime of crucifying Christ afresh, and offering indignity to his person and righteousness, represented by the symbols of the Lord's supper. 1 Corinthians 11:27.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.