Genesis 2:22
And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
Read in context →In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
Read in context →175 occurrences in 116 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
autós · ow-tos'
the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
Strong's KJV usage: :--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
Strong's first: Matthew 1:19Strong's last: Revelation 22:2
Open full G846 profile →heautoû · heh-ow-too'
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
Strong's KJV usage: :--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Strong's first: Matthew 23:37Strong's last: 1 Thessalonians 2:7
Open full G1438 profile →lâqach · law-kakh'
to take (in the widest variety of applications)
Strong's KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, × many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Strong's first: Genesis 8:9Strong's last: Deuteronomy 21:11
Open full H3947 profile →apolýō · ap-ol-oo'-o
to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
Strong's KJV usage: :--(let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
Strong's first: Matthew 5:32Strong's last: Matthew 19:9
Open full G630 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Matthew 1:6Strong's last: Romans 9:25
Open full G3588 profile →ʼêtsel · ay'-tsel
a side; (as a preposition) near
Strong's KJV usage: at, (hard) by, (from) (beside), near (unto), toward, with. See also 1018.
Strong's first: Genesis 39:10Strong's last: Genesis 39:16
Open full H681 profile →mâtsâʼ · maw-tsaw'
properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
Strong's KJV usage: be able, befall, being, catch, × certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), × have (here), be here, hit, be left, light (up-) on, meet (with), × occasion serve, (be) present, ready, speed, suffice, take hold on.
Strong's first: Genesis 16:7Strong's last: Genesis 38:20
Open full H4672 profile →aphíēmi · af-ee'-ay-mee
to send forth, in various applications (as follow)
Strong's KJV usage: :--cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Strong's first: 1 Corinthians 7:13Strong's last: 1 Corinthians 7:13
Open full G863 profile →gaméō · gam-eh'-o
to wed (of either sex)
Strong's KJV usage: :--marry (a wife).
Strong's first: Luke 16:18Strong's last: Luke 16:18
Open full G1060 profile →érchomai · er'-khom-ahee
to come or go (in a great variety of applications, literally and figuratively)
Strong's KJV usage: :--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Strong's first: Luke 18:5Strong's last: Luke 18:5
Open full G2064 profile →keírō · ki'-ro
to shear
Strong's KJV usage: :--shear(-er).
Strong's first: 1 Corinthians 11:6Strong's last: 1 Corinthians 11:6
Open full G2751 profile →hoûtos · hoo'-tos
the he (she or it), i.e. this or that (often with article repeated)
Strong's KJV usage: :--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Strong's first: Revelation 12:15Strong's last: Revelation 12:15
Open full G3778 profile →bôwʼ · bo
to go or come (in a wide variety of applications)
Strong's KJV usage: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
Strong's first: Genesis 24:67Strong's last: Genesis 24:67
Open full H935 profile →hûwʼ · hoo
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Strong's KJV usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
Strong's first: Ezekiel 30:18Strong's last: Ezekiel 30:18
Open full H1931 profile →zôʼth · zothe'
this (often used adverb)
Strong's KJV usage: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
Strong's first: Genesis 29:27Strong's last: Genesis 29:27
Open full H2063 profile →yâdaʻ · yaw-dah'
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
Strong's KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
Strong's first: Genesis 38:26Strong's last: Genesis 38:26
Open full H3045 profile →kâçâh · kaw-saw'
properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy)
Strong's KJV usage: clad self, close, clothe, conceal, cover (self), (flee to) hide, overwhelm. Compare 3780.
Strong's first: Genesis 38:14Strong's last: Genesis 38:14
Open full H3680 profile →çâbîyb · saw-beeb'
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
Strong's KJV usage: (place, round) about, circuit, compass, on every side.
Strong's first: Zechariah 7:7Strong's last: Zechariah 7:7
Open full H5439 profile →ʻânâh · aw-naw'
to depress literally or figuratively, transitive or intransitive (in various applications, as follows)
Strong's KJV usage: abase self, afflict(-ion, self), answer (by mistake for 6030), chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt, ravish, sing (by mistake for 6030), speak (by mistake for 6030), submit self, weaken, × in any wise.
Strong's first: Genesis 34:2Strong's last: Genesis 34:2
Open full H6031 profile →qâbar · kaw-bar'
to inter
Strong's KJV usage: × in any wise, bury(-ier).
Strong's first: Genesis 48:7Strong's last: Genesis 48:7
Open full H6912 profile →qirʼâh · keer-aw'
an encountering, accidental, friendly or hostile (also adverbially, opposite)
Strong's KJV usage: × against (he come), help, meet, seek, × to, × in the way.
Strong's first: Genesis 24:17Strong's last: Genesis 24:17
Open full H7125 profile →qereb · keh'-reb
properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
Strong's KJV usage: × among, × before, bowels, × unto charge, eat (up), × heart, × him, × in, inward (× -ly, part, -s, thought), midst, out of, purtenance, × therein, × through, × within self.
Strong's first: Genesis 25:22Strong's last: Genesis 25:22
Open full H7130 profile →râʼâh · raw-aw'
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
Strong's KJV usage: advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
Strong's first: Genesis 38:15Strong's last: Genesis 38:15
Open full H7200 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
37 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
But Simon's wife's mother lay sick of a fever, and anon they tell him of her.
And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.
And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.
And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.
And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.
And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
And he looked round about to see her that had done this thing.
But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.
And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.
And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.
And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her.
And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.
And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.
And the king was exceeding sorry; yet for his oath's sake, and for their sakes which sat with him, he would not reject her.
And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother.
The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.
And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
And they said, Moses suffered to write a bill of divorcement, and to put her away.
And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.
And if a woman shall put away her husband, and be married to another, she committeth adultery.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
HER, pronounced hur, an adjective, or pronominal adjective of the third person. [Latin suus.]
1. Belonging to a female; as her face; her head.
2. It is used before neuter nouns in personification.
Wisdom's ways are ways of pleasantness, and all her paths are peace. Proverbs 3:15.
HER is also used as a pronoun or substitute for a female in the objective case, after a verb or preposition.
She gave also to her husband with her and he did eat. Genesis 3:6.
HERs is primarily the objective or genitive case, denoting something that belongs to a female. But it stands as a substitute in the nominative or objective case.
And what his fortune wanted, hers could mend.
HERe hers stands for her fortune, but it must be considered as the nominative to could mend. I will take back my own book and give you hers. Here hers is the object after give.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.