Genesis 1:11
And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
Read in context →And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
Read in context →653 occurrences in 437 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
autós · ow-tos'
the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
Strong's KJV usage: :--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
Strong's first: Matthew 1:2Strong's last: Revelation 22:19
Open full G846 profile →heautoû · heh-ow-too'
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
Strong's KJV usage: :--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Strong's first: Luke 11:21Strong's last: Revelation 10:7
Open full G1438 profile →ídios · id'-ee-os
pertaining to self, i.e. one's own; by implication, private or separate
Strong's KJV usage: :--X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Strong's first: Matthew 22:5Strong's last: 2 Peter 2:16
Open full G2398 profile →ekeînos · ek-i'-nos
that one (or (neuter) thing); often intensified by the article prefixed
Strong's KJV usage: :--he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those.
Strong's first: John 5:47Strong's last: 2 Peter 1:16
Open full G1565 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: John 13:4Strong's last: Galatians 5:10
Open full G3588 profile →apodēméō · ap-od-ay-meh'-o
to go abroad, i.e. visit a foreign land
Strong's KJV usage: :--go (travel) into a far country, journey.
Strong's first: Matthew 25:15Strong's last: Luke 15:13
Open full G589 profile →érchomai · er'-khom-ahee
to come or go (in a great variety of applications, literally and figuratively)
Strong's KJV usage: :--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Strong's first: Matthew 24:48Strong's last: Luke 12:45
Open full G2064 profile →mōraínō · mo-rah'-ee-no
to become insipid; figuratively, to make (passively, act) as a simpleton
Strong's KJV usage: :--become fool, make foolish, lose savour.
Strong's first: Matthew 5:13Strong's last: Luke 14:34
Open full G3471 profile →patḗr · pat-ayr'
a "father" (literally or figuratively, near or more remote)
Strong's KJV usage: :--father, parent.
Strong's first: Matthew 21:31Strong's last: Mark 7:11
Open full G3962 profile →pémpō · pem'-po
to dispatch (from the subjective view or point of departure, whereas ἵημι (as a stronger form of εἶμι) refers rather to the objective point or terminus ad quem, and G4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield
Strong's KJV usage: :--send, thrust in.
Strong's first: John 7:16Strong's last: John 7:18
Open full G3992 profile →ampelourgós · am-pel-oor-gos'
a vine-worker, i.e. pruner
Strong's KJV usage: :--vine-dresser.
Strong's first: Luke 13:7Strong's last: Luke 13:7
Open full G289 profile →anablépō · an-ab-lep'-o
to look up; by implication, to recover sight
Strong's KJV usage: :--look (up), see, receive sight.
Strong's first: Acts 9:12Strong's last: Acts 9:12
Open full G308 profile →ánalos · an'-al-os
saltless, i.e. insipid
Strong's KJV usage: :--X lose saltness.
Strong's first: Mark 9:50Strong's last: Mark 9:50
Open full G358 profile →apérchomai · ap-erkh'-om-ahee
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
Strong's KJV usage: :--come, depart, go (aside, away, back, out, … ways), pass away, be past.
Strong's first: Matthew 13:25Strong's last: Matthew 13:25
Open full G565 profile →ek · ek
literal or figurative; direct or remote)
Strong's KJV usage: :--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out).
Strong's first: Luke 11:6Strong's last: Luke 11:6
Open full G1537 profile →ekdýō · ek-doo'-o
to cause to sink out of, i.e. (specially as of clothing) to divest
Strong's KJV usage: :--strip, take off from, unclothe.
Strong's first: Luke 10:30Strong's last: Luke 10:30
Open full G1562 profile →elénchō · el-eng'-kho
to confute, admonish
Strong's KJV usage: :--convict, convince, tell a fault, rebuke, reprove.
Strong's first: Matthew 18:15Strong's last: Matthew 18:15
Open full G1651 profile →epitíthēmi · ep-ee-tith'-ay-mee
to impose (in a friendly or hostile sense)
Strong's KJV usage: :--add unto, lade, lay upon, put (up) on, set on (up), + surname, X wound.
Strong's first: Acts 9:17Strong's last: Acts 9:17
Open full G2007 profile →katákeimai · kat-ak'-i-mahee
to lie down, i.e. (by implication) be sick; specially, to recline at a meal
Strong's KJV usage: :--keep, lie, sit at meat (down).
Strong's first: Acts 9:33Strong's last: Acts 9:33
Open full G2621 profile →syngenḗs · soong-ghen-ace'
a relative (by blood); by extension, a fellow countryman
Strong's KJV usage: :--cousin, kin(-sfolk, -sman).
Strong's first: Mark 6:4Strong's last: Mark 6:4
Open full G4773 profile →hymōn · hoo-mone'
of (from or concerning) you
Strong's KJV usage: :--ye, you, your (own, -selves).
Strong's first: Acts 3:26Strong's last: Acts 3:26
Open full G5216 profile →yôwm · yome
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
Strong's KJV usage: age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
Strong's first: Leviticus 23:37Strong's last: Leviticus 23:37
Open full H3117 profile →kânâph · kaw-nawf'
an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bedclothing) a flap, (of the earth) a quarter, (of a building) a pinnacle
Strong's KJV usage: bird, border, corner, end, feather(-ed), × flying, (one an-) other, overspreading, × quarters, skirt, × sort, uttermost part, wing(-ed).
Strong's first: Malachi 4:2Strong's last: Malachi 4:2
Open full H3671 profile →nâgad · naw-gad'
properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
Strong's KJV usage: bewray, × certainly, certify, declare(-ing), denounce, expound, × fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, × surely, tell, utter.
Strong's first: Psalms 19:1Strong's last: Psalms 19:1
Open full H5046 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
350 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
For he did put his life in his hand, and slew the Philistine, and the LORD wrought a great salvation for all Israel: thou sawest it, and didst rejoice: wherefore then wilt thou sin against innocent blood, to slay David without a cause?
For he did put his life in his hand, and slew the Philistine, and the LORD wrought a great salvation for all Israel: thou sawest it, and didst rejoice: wherefore then wilt thou sin against innocent blood, to slay David without a cause?
And Jonathan called David, and Jonathan shewed him all those things. And Jonathan brought David to Saul, and he was in his presence, as in times past.
And the evil spirit from the LORD was upon Saul, as he sat in his house with his javelin in his hand: and David played with his hand.
And the evil spirit from the LORD was upon Saul, as he sat in his house with his javelin in his hand: and David played with his hand.
And the evil spirit from the LORD was upon Saul, as he sat in his house with his javelin in his hand: and David played with his hand.
And the evil spirit from the LORD was upon Saul, as he sat in his house with his javelin in his hand: and David played with his hand.
And Michal took an image, and laid it in the bed, and put a pillow of goats' hair for his bolster, and covered it with a cloth.
And when the messengers were come in, behold, there was an image in the bed, with a pillow of goats' hair for his bolster.
And he stripped off his clothes also, and prophesied before Samuel in like manner, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets?
If thy father at all miss me, then say, David earnestly asked leave of me that he might run to Bethlehem his city: for there is a yearly sacrifice there for all the family.
And Jonathan caused David to swear again, because he loved him: for he loved him as he loved his own soul.
And the king sat upon his seat, as at other times, even upon a seat by the wall: and Jonathan arose, and Abner sat by Saul's side, and David's place was empty.
And it came to pass on the morrow, which was the second day of the month, that David's place was empty: and Saul said unto Jonathan his son, Wherefore cometh not the son of Jesse to meat, neither yesterday, nor to day?
And Jonathan answered Saul his father, and said unto him, Wherefore shall he be slain? what hath he done?
And Saul cast a javelin at him to smite him: whereby Jonathan knew that it was determined of his father to slay David.
So Jonathan arose from the table in fierce anger, and did eat no meat the second day of the month: for he was grieved for David, because his father had done him shame.
And he said unto his lad, Run, find out now the arrows which I shoot. And as the lad ran, he shot an arrow beyond him.
And Jonathan cried after the lad, Make speed, haste, stay not. And Jonathan's lad gathered up the arrows, and came to his master.
And Jonathan gave his artillery unto his lad, and said unto him, Go, carry them to the city.
And Jonathan gave his artillery unto his lad, and said unto him, Go, carry them to the city.
And as soon as the lad was gone, David arose out of a place toward the south, and fell on his face to the ground, and bowed himself three times: and they kissed one another, and wept one with another, until David exceeded.
Now a certain man of the servants of Saul was there that day, detained before the LORD; and his name was Doeg, an Edomite, the chiefest of the herdmen that belonged to Saul.
And the servants of Achish said unto him, Is not this David the king of the land? did they not sing one to another of him in dances, saying, Saul hath slain his thousands, and David his ten thousands?
And the servants of Achish said unto him, Is not this David the king of the land? did they not sing one to another of him in dances, saying, Saul hath slain his thousands, and David his ten thousands?
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
HIS, pronoun possessive of he, and pronounced hiz.
1. Of him. Thus in Alfred's Orosius, 'Sume for his ege ne dorstan.' Some for fear of his durst not; literally, for his awe, for awe of him. Lib.3.8. In this instance, his does not express what belongs to the antecedent of his [Philip, ] but the fear which others entertained of him.
2. The present use of his is as a pronominal adjective, in any case indifferently, corresponding to the Latin suus. Thus, tell John his papers are ready. I will deliver his papers to his messenger. He may take his son's books. When the noun is omitted, his stands as its substitute, either in the nominative or objective case. Tell John this book is his He may take mine and I will take his
3. his was formerly used for its, but improperly, and the use has ceased.
4. It was formerly used as the sign of the possessive. The man his ground, for the man's ground. This use has also ceased.
5. his is still used as a substitute for a noun, preceded by of; as all ye saints of his; he ministers of his
HISself is no longer used.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.