Genesis 1:11
And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
Read in context →And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
Read in context →653 occurrences in 437 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
autós · ow-tos'
the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
Strong's KJV usage: :--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
Strong's first: Matthew 1:2Strong's last: Revelation 22:19
Open full G846 profile →heautoû · heh-ow-too'
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
Strong's KJV usage: :--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Strong's first: Luke 11:21Strong's last: Revelation 10:7
Open full G1438 profile →ídios · id'-ee-os
pertaining to self, i.e. one's own; by implication, private or separate
Strong's KJV usage: :--X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Strong's first: Matthew 22:5Strong's last: 2 Peter 2:16
Open full G2398 profile →ekeînos · ek-i'-nos
that one (or (neuter) thing); often intensified by the article prefixed
Strong's KJV usage: :--he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those.
Strong's first: John 5:47Strong's last: 2 Peter 1:16
Open full G1565 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: John 13:4Strong's last: Galatians 5:10
Open full G3588 profile →apodēméō · ap-od-ay-meh'-o
to go abroad, i.e. visit a foreign land
Strong's KJV usage: :--go (travel) into a far country, journey.
Strong's first: Matthew 25:15Strong's last: Luke 15:13
Open full G589 profile →érchomai · er'-khom-ahee
to come or go (in a great variety of applications, literally and figuratively)
Strong's KJV usage: :--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Strong's first: Matthew 24:48Strong's last: Luke 12:45
Open full G2064 profile →mōraínō · mo-rah'-ee-no
to become insipid; figuratively, to make (passively, act) as a simpleton
Strong's KJV usage: :--become fool, make foolish, lose savour.
Strong's first: Matthew 5:13Strong's last: Luke 14:34
Open full G3471 profile →patḗr · pat-ayr'
a "father" (literally or figuratively, near or more remote)
Strong's KJV usage: :--father, parent.
Strong's first: Matthew 21:31Strong's last: Mark 7:11
Open full G3962 profile →pémpō · pem'-po
to dispatch (from the subjective view or point of departure, whereas ἵημι (as a stronger form of εἶμι) refers rather to the objective point or terminus ad quem, and G4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield
Strong's KJV usage: :--send, thrust in.
Strong's first: John 7:16Strong's last: John 7:18
Open full G3992 profile →ampelourgós · am-pel-oor-gos'
a vine-worker, i.e. pruner
Strong's KJV usage: :--vine-dresser.
Strong's first: Luke 13:7Strong's last: Luke 13:7
Open full G289 profile →anablépō · an-ab-lep'-o
to look up; by implication, to recover sight
Strong's KJV usage: :--look (up), see, receive sight.
Strong's first: Acts 9:12Strong's last: Acts 9:12
Open full G308 profile →ánalos · an'-al-os
saltless, i.e. insipid
Strong's KJV usage: :--X lose saltness.
Strong's first: Mark 9:50Strong's last: Mark 9:50
Open full G358 profile →apérchomai · ap-erkh'-om-ahee
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
Strong's KJV usage: :--come, depart, go (aside, away, back, out, … ways), pass away, be past.
Strong's first: Matthew 13:25Strong's last: Matthew 13:25
Open full G565 profile →ek · ek
literal or figurative; direct or remote)
Strong's KJV usage: :--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out).
Strong's first: Luke 11:6Strong's last: Luke 11:6
Open full G1537 profile →ekdýō · ek-doo'-o
to cause to sink out of, i.e. (specially as of clothing) to divest
Strong's KJV usage: :--strip, take off from, unclothe.
Strong's first: Luke 10:30Strong's last: Luke 10:30
Open full G1562 profile →elénchō · el-eng'-kho
to confute, admonish
Strong's KJV usage: :--convict, convince, tell a fault, rebuke, reprove.
Strong's first: Matthew 18:15Strong's last: Matthew 18:15
Open full G1651 profile →epitíthēmi · ep-ee-tith'-ay-mee
to impose (in a friendly or hostile sense)
Strong's KJV usage: :--add unto, lade, lay upon, put (up) on, set on (up), + surname, X wound.
Strong's first: Acts 9:17Strong's last: Acts 9:17
Open full G2007 profile →katákeimai · kat-ak'-i-mahee
to lie down, i.e. (by implication) be sick; specially, to recline at a meal
Strong's KJV usage: :--keep, lie, sit at meat (down).
Strong's first: Acts 9:33Strong's last: Acts 9:33
Open full G2621 profile →syngenḗs · soong-ghen-ace'
a relative (by blood); by extension, a fellow countryman
Strong's KJV usage: :--cousin, kin(-sfolk, -sman).
Strong's first: Mark 6:4Strong's last: Mark 6:4
Open full G4773 profile →hymōn · hoo-mone'
of (from or concerning) you
Strong's KJV usage: :--ye, you, your (own, -selves).
Strong's first: Acts 3:26Strong's last: Acts 3:26
Open full G5216 profile →yôwm · yome
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
Strong's KJV usage: age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
Strong's first: Leviticus 23:37Strong's last: Leviticus 23:37
Open full H3117 profile →kânâph · kaw-nawf'
an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bedclothing) a flap, (of the earth) a quarter, (of a building) a pinnacle
Strong's KJV usage: bird, border, corner, end, feather(-ed), × flying, (one an-) other, overspreading, × quarters, skirt, × sort, uttermost part, wing(-ed).
Strong's first: Malachi 4:2Strong's last: Malachi 4:2
Open full H3671 profile →nâgad · naw-gad'
properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
Strong's KJV usage: bewray, × certainly, certify, declare(-ing), denounce, expound, × fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, × surely, tell, utter.
Strong's first: Psalms 19:1Strong's last: Psalms 19:1
Open full H5046 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
14 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;
Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;
Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:
In whom we have redemption through his blood, even the forgiveness of sins:
And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:
Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:
Whereunto I also labour, striving according to his working, which worketh in me mightily.
Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
Lie not one to another, seeing that ye have put off the old man with his deeds;
Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
HIS, pronoun possessive of he, and pronounced hiz.
1. Of him. Thus in Alfred's Orosius, 'Sume for his ege ne dorstan.' Some for fear of his durst not; literally, for his awe, for awe of him. Lib.3.8. In this instance, his does not express what belongs to the antecedent of his [Philip, ] but the fear which others entertained of him.
2. The present use of his is as a pronominal adjective, in any case indifferently, corresponding to the Latin suus. Thus, tell John his papers are ready. I will deliver his papers to his messenger. He may take his son's books. When the noun is omitted, his stands as its substitute, either in the nominative or objective case. Tell John this book is his He may take mine and I will take his
3. his was formerly used for its, but improperly, and the use has ceased.
4. It was formerly used as the sign of the possessive. The man his ground, for the man's ground. This use has also ceased.
5. his is still used as a substitute for a noun, preceded by of; as all ye saints of his; he ministers of his
HISself is no longer used.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.