Genesis 1:11
And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
Read in context →And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
Read in context →653 occurrences in 437 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
autós · ow-tos'
the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
Strong's KJV usage: :--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
Strong's first: Matthew 1:2Strong's last: Revelation 22:19
Open full G846 profile →heautoû · heh-ow-too'
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
Strong's KJV usage: :--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Strong's first: Luke 11:21Strong's last: Revelation 10:7
Open full G1438 profile →ídios · id'-ee-os
pertaining to self, i.e. one's own; by implication, private or separate
Strong's KJV usage: :--X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Strong's first: Matthew 22:5Strong's last: 2 Peter 2:16
Open full G2398 profile →ekeînos · ek-i'-nos
that one (or (neuter) thing); often intensified by the article prefixed
Strong's KJV usage: :--he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those.
Strong's first: John 5:47Strong's last: 2 Peter 1:16
Open full G1565 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: John 13:4Strong's last: Galatians 5:10
Open full G3588 profile →apodēméō · ap-od-ay-meh'-o
to go abroad, i.e. visit a foreign land
Strong's KJV usage: :--go (travel) into a far country, journey.
Strong's first: Matthew 25:15Strong's last: Luke 15:13
Open full G589 profile →érchomai · er'-khom-ahee
to come or go (in a great variety of applications, literally and figuratively)
Strong's KJV usage: :--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Strong's first: Matthew 24:48Strong's last: Luke 12:45
Open full G2064 profile →mōraínō · mo-rah'-ee-no
to become insipid; figuratively, to make (passively, act) as a simpleton
Strong's KJV usage: :--become fool, make foolish, lose savour.
Strong's first: Matthew 5:13Strong's last: Luke 14:34
Open full G3471 profile →patḗr · pat-ayr'
a "father" (literally or figuratively, near or more remote)
Strong's KJV usage: :--father, parent.
Strong's first: Matthew 21:31Strong's last: Mark 7:11
Open full G3962 profile →pémpō · pem'-po
to dispatch (from the subjective view or point of departure, whereas ἵημι (as a stronger form of εἶμι) refers rather to the objective point or terminus ad quem, and G4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield
Strong's KJV usage: :--send, thrust in.
Strong's first: John 7:16Strong's last: John 7:18
Open full G3992 profile →ampelourgós · am-pel-oor-gos'
a vine-worker, i.e. pruner
Strong's KJV usage: :--vine-dresser.
Strong's first: Luke 13:7Strong's last: Luke 13:7
Open full G289 profile →anablépō · an-ab-lep'-o
to look up; by implication, to recover sight
Strong's KJV usage: :--look (up), see, receive sight.
Strong's first: Acts 9:12Strong's last: Acts 9:12
Open full G308 profile →ánalos · an'-al-os
saltless, i.e. insipid
Strong's KJV usage: :--X lose saltness.
Strong's first: Mark 9:50Strong's last: Mark 9:50
Open full G358 profile →apérchomai · ap-erkh'-om-ahee
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
Strong's KJV usage: :--come, depart, go (aside, away, back, out, … ways), pass away, be past.
Strong's first: Matthew 13:25Strong's last: Matthew 13:25
Open full G565 profile →ek · ek
literal or figurative; direct or remote)
Strong's KJV usage: :--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out).
Strong's first: Luke 11:6Strong's last: Luke 11:6
Open full G1537 profile →ekdýō · ek-doo'-o
to cause to sink out of, i.e. (specially as of clothing) to divest
Strong's KJV usage: :--strip, take off from, unclothe.
Strong's first: Luke 10:30Strong's last: Luke 10:30
Open full G1562 profile →elénchō · el-eng'-kho
to confute, admonish
Strong's KJV usage: :--convict, convince, tell a fault, rebuke, reprove.
Strong's first: Matthew 18:15Strong's last: Matthew 18:15
Open full G1651 profile →epitíthēmi · ep-ee-tith'-ay-mee
to impose (in a friendly or hostile sense)
Strong's KJV usage: :--add unto, lade, lay upon, put (up) on, set on (up), + surname, X wound.
Strong's first: Acts 9:17Strong's last: Acts 9:17
Open full G2007 profile →katákeimai · kat-ak'-i-mahee
to lie down, i.e. (by implication) be sick; specially, to recline at a meal
Strong's KJV usage: :--keep, lie, sit at meat (down).
Strong's first: Acts 9:33Strong's last: Acts 9:33
Open full G2621 profile →syngenḗs · soong-ghen-ace'
a relative (by blood); by extension, a fellow countryman
Strong's KJV usage: :--cousin, kin(-sfolk, -sman).
Strong's first: Mark 6:4Strong's last: Mark 6:4
Open full G4773 profile →hymōn · hoo-mone'
of (from or concerning) you
Strong's KJV usage: :--ye, you, your (own, -selves).
Strong's first: Acts 3:26Strong's last: Acts 3:26
Open full G5216 profile →yôwm · yome
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
Strong's KJV usage: age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
Strong's first: Leviticus 23:37Strong's last: Leviticus 23:37
Open full H3117 profile →kânâph · kaw-nawf'
an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bedclothing) a flap, (of the earth) a quarter, (of a building) a pinnacle
Strong's KJV usage: bird, border, corner, end, feather(-ed), × flying, (one an-) other, overspreading, × quarters, skirt, × sort, uttermost part, wing(-ed).
Strong's first: Malachi 4:2Strong's last: Malachi 4:2
Open full H3671 profile →nâgad · naw-gad'
properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
Strong's KJV usage: bewray, × certainly, certify, declare(-ing), denounce, expound, × fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, × surely, tell, utter.
Strong's first: Psalms 19:1Strong's last: Psalms 19:1
Open full H5046 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
282 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
At the end of seven years let ye go every man his brother an Hebrew, which hath been sold unto thee; and when he hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not unto me, neither inclined their ear.
And ye were now turned, and had done right in my sight, in proclaiming liberty every man to his neighbour; and ye had made a covenant before me in the house which is called by my name:
But ye turned and polluted my name, and caused every man his servant, and every man his handmaid, whom ye had set at liberty at their pleasure, to return, and brought them into subjection, to be unto you for servants and for handmaids.
But ye turned and polluted my name, and caused every man his servant, and every man his handmaid, whom ye had set at liberty at their pleasure, to return, and brought them into subjection, to be unto you for servants and for handmaids.
Therefore thus saith the LORD; Ye have not hearkened unto me, in proclaiming liberty, every one to his brother, and every man to his neighbour: behold, I proclaim a liberty for you, saith the LORD, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth.
Therefore thus saith the LORD; Ye have not hearkened unto me, in proclaiming liberty, every one to his brother, and every man to his neighbour: behold, I proclaim a liberty for you, saith the LORD, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth.
And Zedekiah king of Judah and his princes will I give into the hand of their enemies, and into the hand of them that seek their life, and into the hand of the king of Babylon's army, which are gone up from you.
Then I took Jaazaniah the son of Jeremiah, the son of Habaziniah, and his brethren, and all his sons, and the whole house of the Rechabites;
Then I took Jaazaniah the son of Jeremiah, the son of Habaziniah, and his brethren, and all his sons, and the whole house of the Rechabites;
The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; for unto this day they drink none, but obey their father's commandment: notwithstanding I have spoken unto you, rising early and speaking; but ye hearkened not unto me.
I have sent also unto you all my servants the prophets, rising up early and sending them, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened unto me.
And Jeremiah said unto the house of the Rechabites, Thus saith the LORD of hosts, the God of Israel; Because ye have obeyed the commandment of Jonadab your father, and kept all his precepts, and done according unto all that he hath commanded you:
It may be that the house of Judah will hear all the evil which I purpose to do unto them; that they may return every man from his evil way; that I may forgive their iniquity and their sin.
It may be they will present their supplication before the LORD, and will return every one from his evil way: for great is the anger and the fury that the LORD hath pronounced against this people.
Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, unto Baruch, saying, Take in thine hand the roll wherein thou hast read in the ears of the people, and come. So Baruch the son of Neriah took the roll in his hand, and came unto them.
And they asked Baruch, saying, Tell us now, How didst thou write all these words at his mouth?
Then Baruch answered them, He pronounced all these words unto me with his mouth, and I wrote them with ink in the book.
Yet they were not afraid, nor rent their garments, neither the king, nor any of his servants that heard all these words.
Therefore thus saith the LORD of Jehoiakim king of Judah; He shall have none to sit upon the throne of David: and his dead body shall be cast out in the day to the heat, and in the night to the frost.
And I will punish him and his seed and his servants for their iniquity; and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Judah, all the evil that I have pronounced against them; but they hearkened not.
And I will punish him and his seed and his servants for their iniquity; and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Judah, all the evil that I have pronounced against them; but they hearkened not.
But neither he, nor his servants, nor the people of the land, did hearken unto the words of the LORD, which he spake by the prophet Jeremiah.
For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet should they rise up every man in his tent, and burn this city with fire.
Then Zedekiah the king sent, and took him out: and the king asked him secretly in his house, and said, Is there any word from the LORD? And Jeremiah said, There is: for, said he, thou shalt be delivered into the hand of the king of Babylon.
Thus saith the LORD, He that remaineth in this city shall die by the sword, by the famine, and by the pestilence: but he that goeth forth to the Chaldeans shall live; for he shall have his life for a prey, and shall live.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
HIS, pronoun possessive of he, and pronounced hiz.
1. Of him. Thus in Alfred's Orosius, 'Sume for his ege ne dorstan.' Some for fear of his durst not; literally, for his awe, for awe of him. Lib.3.8. In this instance, his does not express what belongs to the antecedent of his [Philip, ] but the fear which others entertained of him.
2. The present use of his is as a pronominal adjective, in any case indifferently, corresponding to the Latin suus. Thus, tell John his papers are ready. I will deliver his papers to his messenger. He may take his son's books. When the noun is omitted, his stands as its substitute, either in the nominative or objective case. Tell John this book is his He may take mine and I will take his
3. his was formerly used for its, but improperly, and the use has ceased.
4. It was formerly used as the sign of the possessive. The man his ground, for the man's ground. This use has also ceased.
5. his is still used as a substitute for a noun, preceded by of; as all ye saints of his; he ministers of his
HISself is no longer used.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.